Psalm 86:1
Incline Your ear, O LORD, and answer me, for I am poor and needy.
Incline Your ear
The phrase "Incline Your ear" is a poetic expression that signifies a request for God's attentive listening. The Hebrew root for "incline" is "natah," which means to stretch out or bend. This imagery suggests a personal and intimate action from God, as if He is bending down to listen closely to the psalmist's plea. In the ancient Near Eastern context, this reflects the relationship between a supplicant and a king, where the king's willingness to listen was a sign of favor and grace. For believers, it is a reminder of God's accessibility and His readiness to hear the cries of His people.

O LORD
The term "LORD" in all capital letters is a translation of the Hebrew "YHWH," the sacred and personal name of God revealed to Moses in Exodus 3:14. This name signifies God's eternal existence and His covenantal faithfulness. By invoking this name, the psalmist is appealing to God's character and His promises. It is a call to the God who is both transcendent and immanent, the Creator who is also intimately involved with His creation.

and answer me
The plea "and answer me" reflects a deep desire for a response from God. The Hebrew word "anah" means to respond or reply, indicating that the psalmist is not only seeking God's attention but also His intervention. This reflects a faith that God is not silent or indifferent but is actively engaged in the lives of His people. It is a call for divine action, rooted in the belief that God is both willing and able to respond to the needs of His children.

for I am poor and needy
The description "poor and needy" highlights the psalmist's humble and desperate condition. The Hebrew words "ani" (poor) and "ebyon" (needy) convey a state of vulnerability and dependence. In the biblical context, these terms often describe those who are materially impoverished or oppressed, but they also carry a spiritual dimension, representing those who recognize their need for God's grace and mercy. This acknowledgment of need is a prerequisite for receiving God's help, as it reflects a heart that is open to His provision and guidance. It serves as a reminder that in our weakness, God's strength is made perfect (2 Corinthians 12:9).

Persons / Places / Events
1. David
The author of this psalm, David is often seen as a man after God's own heart. He frequently turned to God in times of distress, demonstrating a deep reliance on divine help.

2. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal presence and faithfulness to His people. David calls upon Yahweh, highlighting a personal relationship and trust in God's character.

3. The Psalmist's Condition
David describes himself as "poor and needy," indicating a state of humility and dependence on God for deliverance and provision.
Teaching Points
The Posture of Humility
David's acknowledgment of being "poor and needy" is a model for believers to approach God with humility, recognizing our dependence on His grace and mercy.

God's Attentive Ear
The request for God to "incline Your ear" assures us that God is attentive to the cries of His people. We can have confidence that our prayers are heard.

Persistent Prayer
David's example encourages us to be persistent in prayer, continually bringing our needs before God, trusting in His timing and provision.

Trust in God's Character
By calling on the LORD, David demonstrates trust in God's unchanging nature. Believers are reminded to rely on God's faithfulness and covenant promises.

Spiritual Poverty
Recognizing our spiritual poverty apart from Christ is crucial. This awareness should drive us to seek God's presence and provision in every aspect of our lives.
Bible Study Questions
1. How does David's description of himself as "poor and needy" challenge our understanding of humility in prayer?

2. In what ways can we be assured that God hears our prayers, as David requests God to "incline Your ear"?

3. How does the concept of spiritual poverty influence our daily walk with Christ and our interactions with others?

4. What are some practical steps we can take to cultivate a posture of humility and dependence on God in our prayer life?

5. How do other scriptures, such as James 4:10 and 1 Peter 5:7, reinforce the themes found in Psalm 86:1, and how can these connections deepen our faith?
Connections to Other Scriptures
Psalm 40:17
This verse echoes the theme of being "poor and needy," where David again calls upon the Lord for help, showing a consistent pattern of reliance on God.

James 4:10
This New Testament passage speaks to the principle of humbling oneself before the Lord, which aligns with David's posture in Psalm 86:1.

1 Peter 5:7
Encourages believers to cast their anxieties on God, reflecting David's action of bringing his needs before the Lord.
A Sheaf of Prayer ArrowsAlexander MaclarenPsalm 86:1
Man's Claims on GodR. Tuck Psalm 86:1
The Psalmist's Prayers and PleasS. Conway Psalm 86:1-5
A Pattern of PrayerA. Maclaren, D. D.Psalm 86:1-17
Assurances that God Will Hear PrayerA. Maclaren, D. D.Psalm 86:1-17
Man and the Great GodHomilistPsalm 86:1-17
People
David, Korah, Psalmist
Places
Jerusalem
Topics
Afflicted, Bow, David, Ear, Ears, Gt, Incline, Lt, Needy, O, Open, Poor, Prayer, Voice
Dictionary of Bible Themes
Psalm 86:1

     5450   poverty, spiritual
     5888   inferiority
     8618   prayerfulness

Psalm 86:

     8610   prayer, asking God

Library
A Sheaf of Prayer Arrows
'Bow down Thine ear, O Lord, hear me; for I am poor and needy. 2. Preserve my soul, for I am holy: O Thou my God, save Thy servant that trusteth in Thee. 3. Be merciful unto me, O Lord: for I cry unto Thee daily. 4. Rejoice the soul of Thy servant: for unto Thee, O Lord, do I lift up my soul. 5. For Thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon Thee.'--PSALM lxxxvi. 1-5. We have here a sheaf of arrows out of a good man's quiver, shot into heaven.
Alexander Maclaren—Expositions of Holy Scripture

My Savior Whose Infinite Grace
"Thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon Thee." -- Psalm 86:5. My Savior whose infinite grace Most kindly encompasses me, Whose goodness more brightly I trace, The more of my life that I see. -- The sins that I mournfully own, Thy meekness and mercy exalt, -- And sweet is the voice from Thy throne, That tenderly shows me a fault. Even now, while my praises arise, A sorrowful spirit is mine; A spirit Thou wilt not despise, For O! it is mourning
Miss A. L. Waring—Hymns and Meditations

That it is Profitable to Communicate Often
The Voice of the Disciple Behold I come unto Thee, O Lord, that I may be blessed through Thy gift, and be made joyful in Thy holy feast which Thou, O God, of Thy goodness hast prepared for the poor.(1) Behold in Thee is all that I can and ought to desire, Thou art my salvation and redemption, my hope and strength, my honour and glory. Therefore rejoice the soul of Thy servant this day, for unto Thee, O Lord Jesus, do I lift up my soul.(2) I long now to receive Thee devoutly and reverently, I desire
Thomas A Kempis—Imitation of Christ

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

Sermons of St. Bernard on the Passing of Malachy
Sermon I (November 2, 1148.)[1005] 1. A certain abundant blessing, dearly beloved, has been sent by the counsel of heaven to you this day; and if it were not faithfully divided, you would suffer loss, and I, to whom of a surety this office seems to have been committed, would incur danger. I fear therefore your loss, I fear my own damnation,[1006] if perchance it be said, The young children ask bread, and no man offereth it unto them.[1007] For I know how necessary for you is the consolation which
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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