Psalm 75:1
We give thanks to You, O God; we give thanks, for Your name is near. The people declare Your wondrous works.
For the choirmaster: To the tune of “Do Not Destroy.”

The psalm was prepared for corporate worship under the direction of Israel’s worship leader. “Do Not Destroy” identifies a familiar tune and suits a psalm that celebrates God’s preservation of His people amid judgment.

Psa 57:1 For the choirmaster. To the tune of “Do Not Destroy.”…
Psa 58:1 For the choirmaster. To the tune of “Do Not Destroy.”…
Psa 59:1 Deliver me from my enemies, O my God; protect me…

A Psalm of Asaph.

Asaph was a Levite appointed by David to lead music before the ark. His psalms commonly proclaim God’s rule over the nations, His righteous judgment, and His faithfulness to Israel.

Psa 50:1 A Psalm of Asaph. The Mighty One, God the LORD…
Psa 73:1 A Psalm of Asaph. Surely God is good to Israel…
Psa 78:1 A Maskil of Asaph. Give ear, O my people, to my instruction;…

A song.

The psalm was intended to be sung by the gathered people, joining praise with instruction concerning God’s justice and power.

Psa 46:1 For the choirmaster. Of the sons of Korah.…
Psa 48:1 A Psalm of the sons of Korah. Great is the LORD…
Psa 65:1 For the choirmaster. A Psalm of David. A song.…

We give thanks to You, O God; we give thanks,

Israel’s repeated thanksgiving expresses united gratitude for God’s saving work and continuing care.

Psa 79:13 Then we Your people, the sheep of Your pasture…
Psa 107:1 Give thanks to the LORD, for He is good;…
Psa 136:1 Give thanks to the LORD, for He is good.…

for Your Name is near.

God’s Name represents His revealed character and covenant presence. He is not distant from His people but remains ready to act in righteousness.

Deu 4:7 For what nation is great enough to have a god…
Psa 145:18 The LORD is near to all who call on Him,…
Psa 34:18 The LORD is near to the brokenhearted; He saves the contrite…

The people declare Your wondrous works.

God’s mighty deeds are publicly remembered and proclaimed, including His acts of deliverance, judgment, and preservation.

Psa 105:2 Sing to Him, sing praises to Him; tell of all His wonders.
Psa 78:4 We will not hide them from their children…
Psa 145:4 One generation will commend Your works to the next,…

Persons / Places / Events
1. God
The central figure in this verse, to whom thanks and praise are directed. His presence and works are acknowledged as near and wondrous.

2. The People
Those who are giving thanks and declaring God's wondrous works. They represent the community of believers who recognize and proclaim God's deeds.
Teaching Points
The Importance of Thanksgiving
Thanksgiving is a vital part of our relationship with God. It acknowledges His sovereignty and goodness in our lives.

Recognizing God's Presence
The phrase "Your Name is near" reminds us that God is always present and active in our lives. We should live with an awareness of His nearness.

Proclaiming God's Works
As believers, we are called to declare God's wondrous works. Sharing testimonies of God's actions in our lives can encourage and strengthen the faith of others.

Community of Believers
The collective "we" emphasizes the importance of communal worship and thanksgiving. Engaging in corporate praise strengthens the body of Christ.

Reflecting on God's Deeds
Regular reflection on God's past works can bolster our faith and trust in Him for the future.
Bible Study Questions
1. What are some specific ways you can incorporate thanksgiving into your daily routine?

2. How can you become more aware of God's presence in your life, and what impact might this have on your faith journey?

3. In what ways can you share God's wondrous works with others in your community or church?

4. How does the practice of communal thanksgiving and worship enhance your personal relationship with God?

5. Reflect on a time when you experienced God's nearness. How did that experience shape your understanding of His character?
Connections to Other Scriptures
1 Chronicles 16:8-12
This passage also emphasizes giving thanks to God and recounting His wondrous works, highlighting the importance of remembering and declaring God's deeds.

Philippians 4:6
Encourages believers to present their requests to God with thanksgiving, aligning with the theme of gratitude found in Psalm 75:1.

James 4:8
Speaks about drawing near to God, which complements the idea of God's name being near in Psalm 75:1.
A Pious Rulers Purposes and ConfidencesR. Tuck Psalm 75:1
Reasonings from the Divine ActivityR. Tuck Psalm 75:1
The Divine Name and NamesR. Tuck Psalm 75:1
The Uplifting GodS. Conway Psalm 75:1
God Revealed in NatureThe Signal.Psalm 75:1-10
God's Nearness to the WorldHomilistPsalm 75:1-10
God's Works Declare HimPsalm 75:1-10
The Nearness of GodR. Simpson, M. A.Psalm 75:1-10
The Righteous Judgment of GodC. Short Psalm 75:1-10
The Undaunted OneS. Conway Psalm 75:1-10
People
Asaph, Jacob, Psalmist
Places
Jerusalem
Topics
Al-taschith, Al-tashheth, Asaph, Chief, Choirmaster, Clear, Declare, Deeds, Destroy, Gt, Honour, Leader, Lt, Marvellous, Music, Musician, Music-maker, O, Overseer, Power, Praise, Psalm, Recount, Recounted, Song, Thanks, Tune, Wonderful, Wonders, Wondrous, Works
Dictionary of Bible Themes
Psalm 75:1

     5042   name of God, significance

Psalm 75:

     5420   music
     7963   song

Library
Of Compunction of Heart
If thou wilt make any progress keep thyself in the fear of God, and long not to be too free, but restrain all thy senses under discipline and give not thyself up to senseless mirth. Give thyself to compunction of heart and thou shalt find devotion. Compunction openeth the way for many good things, which dissoluteness is wont quickly to lose. It is wonderful that any man can ever rejoice heartily in this life who considereth and weigheth his banishment, and the manifold dangers which beset his soul.
Thomas A Kempis—Imitation of Christ

Advertisement.
It seems necessary to give the following outline of the history of this Oxford translation. It was undertaken as part of the great series of original translations which appeared "under the patronage of William, Archbishop of Canterbury, from its commencement, a.d. 1836, until his Grace's departure in peace, a.d. 1848." It proposed to include all the "Fathers of the Holy Catholic Church before the division of the East and West," and this exposition was dedicated as a memorial of Archbishop Howley
St. Augustine—Exposition on the Book of Psalms

Derivative Doctrines. Grace and the Means of Grace; the Christian Life; the Last Things.
The idea of Grace is important to the theological system of Athanasius, in view of the central place occupied in that system by the idea of restoration and new creation as the specific work of Christ upon His fellow-men (supra, §2, cf. Orat. ii. 56, Exp. in Pss. xxxiii. 2, cxviii. 5, LXX.). But, in common with the Greek Fathers generally, he does not analyse its operation, nor endeavour to fix its relation to free will (cf. Orat. i. 37 fin., iii. 25 sub fin.). The divine predestination relates
Athanasius—Select Works and Letters or Athanasius

The Power of God
The next attribute is God's power. Job 9:19. If I speak of strength, lo, he is strong.' In this chapter is a magnificent description of God's power. Lo, he is strong.' The Hebrew word for strong signifies a conquering, prevailing strength. He is strong.' The superlative degree is intended here; viz., He is most strong. He is called El-shaddai, God almighty. Gen 17:7. His almightiness lies in this, that he can do whatever is feasible. Divines distinguish between authority and power. God has both.
Thomas Watson—A Body of Divinity

Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Of his Cross what Shall I Speak, what Say? this Extremest Kind of Death...
9. Of His cross what shall I speak, what say? This extremest kind of death He chose, that not any kind of death might make His Martyrs afraid. The doctrine He shewed in His life as Man, the example of patience He demonstrated in His Cross. There, you have the work, that He was crucified; example of the work, the Cross; reward of the work, Resurrection. He shewed us in the Cross what we ought to endure, He shewed in the Resurrection what we have to hope. Just like a consummate task-master in the matches
St. Augustine—On the Creeds

St. Malachy's Apostolic Labours, Praises and Miracles.
[Sidenote: 1140, October] 42. (23). Malachy embarked in a ship, and after a prosperous voyage landed at his monastery of Bangor,[576] so that his first sons might receive the first benefit.[577] In what state of mind do you suppose they were when they received their father--and such a father--in good health from so long a journey? No wonder if their whole heart gave itself over to joy at his return, when swift rumour soon brought incredible gladness even to the tribes[578] outside round about them.
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Third Stage of the Roman Trial. Pilate Reluctantly Sentences Him to Crucifixion.
(Friday. Toward Sunrise.) ^A Matt. XXVII. 15-30; ^B Mark XV. 6-19; ^C Luke XXIII. 13-25; ^D John XVIII. 39-XIX 16. ^a 15 Now at the feast [the passover and unleavened bread] the governor was wont { ^b used to} release unto them ^a the multitude one prisoner, whom they would. { ^b whom they asked of him.} [No one knows when or by whom this custom was introduced, but similar customs were not unknown elsewhere, both the Greeks and Romans being wont to bestow special honor upon certain occasions by releasing
J. W. McGarvey—The Four-Fold Gospel

Ci. Foretelling his Passion. Rebuking Ambition.
(Peræa, or Judæa, Near the Jordan.) ^A Matt. XX. 17-28; ^B Mark X. 32-45; ^C Luke XVIII. 31-34. ^b 32 And they were on the way, going up to Jerusalem [Dean Mansel sees in these words an evidence that Jesus had just crossed the Jordan and was beginning the actual ascent up to Jerusalem. If so, he was in Judæa. But such a construction strains the language. Jesus had been going up to Jerusalem ever since he started in Galilee, and he may now have still be in Peræa. The parable
J. W. McGarvey—The Four-Fold Gospel

The Eternity of God
The next attribute is, God is eternal.' Psa 90:0. From everlasting to everlasting thou art God.' The schoolmen distinguish between aevun et aeternum, to explain the notion of eternity. There is a threefold being. I. Such as had a beginning; and shall have an end; as all sensitive creatures, the beasts, fowls, fishes, which at death are destroyed and return to dust; their being ends with their life. 2. Such as had a beginning, but shall have no end, as angels and the souls of men, which are eternal
Thomas Watson—A Body of Divinity

A Few Sighs from Hell;
or, The Groans of the Damned Soul: or, An Exposition of those Words in the Sixteenth of Luke, Concerning the Rich Man and the Beggar WHEREIN IS DISCOVERED THE LAMENTABLE STATE OF THE DAMNED; THEIR CRIES, THEIR DESIRES IN THEIR DISTRESSES, WITH THE DETERMINATION OF GOD UPON THEM. A GOOD WARNING WORD TO SINNERS, BOTH OLD AND YOUNG, TO TAKE INTO CONSIDERATION BETIMES, AND TO SEEK, BY FAITH IN JESUS CHRIST, TO AVOID, LEST THEY COME INTO THE SAME PLACE OF TORMENT. Also, a Brief Discourse touching the
John Bunyan—The Works of John Bunyan Volumes 1-3

The Providence of God
Q-11: WHAT ARE GOD'S WORKS OF PROVIDENCE? A: God's works of providence are the acts of his most holy, wise, and powerful government of his creatures, and of their actions. Of the work of God's providence Christ says, My Father worketh hitherto and I work.' John 5:17. God has rested from the works of creation, he does not create any new species of things. He rested from all his works;' Gen 2:2; and therefore it must needs be meant of his works of providence: My Father worketh and I work.' His kingdom
Thomas Watson—A Body of Divinity

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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