Psalm 74:23
Do not disregard the clamor of Your adversaries, the uproar of Your enemies that ascends continually.
Do not disregard
This phrase is a plea for divine attention and intervention. The Hebrew root word here is "שָׁכַח" (shakach), which means to forget or ignore. The psalmist implores God not to overlook the cries of His people or the actions of their enemies. In a historical context, this reflects the Israelites' deep reliance on God's remembrance and intervention in times of distress. It is a call for God to be mindful and active, a reminder of His covenant faithfulness.

the clamor
The word "clamor" translates from the Hebrew "קוֹל" (qol), meaning voice or sound. It signifies a loud, persistent noise, often associated with chaos or distress. This clamor is not just any noise but is specifically the tumultuous outcry of those who oppose God and His people. The psalmist highlights the intensity and urgency of the situation, emphasizing the need for God to hear and respond.

of Your adversaries
"Adversaries" comes from the Hebrew "צָרַר" (tsarar), meaning to bind or be in distress, often used to describe enemies or oppressors. These are not just personal enemies of the psalmist but are seen as adversaries of God Himself. This reflects the biblical theme that those who oppose God's people are ultimately opposing God. The psalmist appeals to God's justice and righteousness in dealing with these adversaries.

the uproar
The term "uproar" is derived from the Hebrew "הָמוֹן" (hamon), which can mean a multitude or a tumult. It conveys a sense of overwhelming noise and confusion, often associated with large crowds or armies. This uproar is indicative of the collective opposition against God's people, suggesting a significant and organized threat. The psalmist is drawing attention to the magnitude of the challenge faced.

of Your enemies
"Enemies" is translated from the Hebrew "אוֹיֵב" (oyeb), which refers to those who are hostile or opposed. In the biblical narrative, enemies are often those who threaten the peace and security of God's people. This phrase underscores the persistent and active nature of the opposition, highlighting the need for divine intervention.

that ascends continually
The phrase "ascends continually" uses the Hebrew "עָלָה" (alah), meaning to go up or ascend, and "תָּמִיד" (tamid), meaning continually or perpetually. This suggests that the opposition is not a one-time event but an ongoing, relentless assault. The imagery of ascending implies that the cries of the enemies are reaching up to heaven, demanding God's attention and action. It reflects the psalmist's belief in God's sovereignty and the hope that He will respond to the persistent cries of His people.

Persons / Places / Events
1. Asaph
Traditionally attributed as the author of Psalm 74, Asaph was a prominent Levite singer and seer in David's court. He is known for his role in leading worship and composing psalms.

2. Adversaries/Enemies
These refer to those who oppose God and His people. In the context of Psalm 74, they are likely the nations or groups that have attacked and desecrated the sanctuary.

3. The Sanctuary
The holy place where God was worshiped, likely referring to the Temple in Jerusalem, which had been defiled or destroyed by enemies.

4. God
The central figure to whom the psalmist cries out for help and intervention against the adversaries.

5. Israel
The nation of God's chosen people, who are experiencing distress and seeking divine intervention.
Teaching Points
God Hears Our Cries
Even when it seems like God is silent, He is aware of the clamor of His adversaries and the cries of His people. We can trust that He hears us and will act in His perfect timing.

The Reality of Spiritual Warfare
The psalm reminds us that we are in a spiritual battle. Our adversaries are not just physical but spiritual, and we must be vigilant in prayer and faith.

Trust in God's Justice
While we may not see immediate justice, we can trust that God is just and will ultimately deal with His enemies. Our role is to remain faithful and patient.

The Importance of Lament
Lament is a biblical way to express our grief and confusion to God. It is a form of worship that acknowledges our dependence on Him and our trust in His sovereignty.

Community in Distress
The psalm reflects a communal cry for help. In times of distress, the community of believers should come together in prayer and support, seeking God's intervention.
Bible Study Questions
1. How does understanding the historical context of Psalm 74 enhance our interpretation of verse 23?

2. In what ways can we apply the practice of lament in our personal and communal prayer life today?

3. How does the theme of God's justice in Psalm 74:23 connect with other scriptures that speak about God's judgment and deliverance?

4. What are some modern-day "adversaries" or challenges that the church faces, and how can we respond biblically?

5. How can we encourage one another to remain faithful and hopeful when it seems like God is silent in the face of adversity?
Connections to Other Scriptures
Psalm 79
This psalm also laments the destruction of Jerusalem and the Temple, echoing the themes of distress and a plea for God's intervention.

2 Kings 25
Describes the historical event of the Babylonian destruction of Jerusalem and the Temple, providing a backdrop for the lament in Psalm 74.

Exodus 15:6-7
Celebrates God's power over His enemies, contrasting the current plea for God to act against adversaries.

Revelation 6:10
The souls under the altar cry out for justice, similar to the plea in Psalm 74 for God to remember His people and act against their enemies.
The Wail and Prayer of a True PatriotHomilistPsalm 74:1-23
People
Asaph, Psalmist
Places
Jerusalem
Topics
Adversaries, Al-tash-heth, Asaph, Ascendeth, Ascends, Chief, Clamor, Continually, Enemies, Foes, Forget, Goes, Haters, Increaseth, Mind, Musician, Noise, Outcry, Psalm, Rise, Rises, Song, Tumult, Uproar, Voice, Withstanders
Dictionary of Bible Themes
Psalm 74:1-23

     6115   blame

Psalm 74:18-23

     8610   prayer, asking God

Psalm 74:22-23

     5893   insults
     8728   enemies, of Israel and Judah

Library
The Meaning
Of the Red Dragon with Seven Heads fighting with Michael about the new-born Child. The first vision of the little book, of which we treated in the eleventh chapter, ran through the whole Apocalyptical course, from the beginning to the end, and that, as we elsewhere observed, to point out its connexion with the seals and trumpets. Now to that vision the remaining prophecies of the same interval, and of the affairs of the Church are to be accommodated, in order to complete the system of the little
Joseph Mede—A Key to the Apocalypse

The Prophet of the Highest.
(LUKE I.) "Ye hermits blest, ye holy maids, The nearest heaven on earth, Who talk with God in shadowy glades, Free from rude care and mirth; To whom some viewless Teacher brings The secret love of rural things, The moral of each fleeting cloud and gale, The whispers from above, that haunt the twilight vale." KEBLE. Formative Influences--A Historical Parallel--The Burning of the Vanities--"Sent from God" "Thou, child, shalt be called the Prophet of the Most High"--thus Zacharias addressed his infant
F. B. Meyer—John the Baptist

How those are to be Admonished who Abstain not from the Sins which they Bewail, and those Who, Abstaining from Them, Bewail them Not.
(Admonition 31.) Differently to be admonished are those who lament their transgressions, and yet forsake them not, and those who forsake them, and yet lament them not. For those who lament their transgressions and yet forsake them not are to be admonished to learn to consider anxiously that they cleanse themselves in vain by their weeping, if they wickedly defile themselves in their living, seeing that the end for which they wash themselves in tears is that, when clean, they may return to filth.
Leo the Great—Writings of Leo the Great

The Wisdom of God
The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All
Thomas Watson—A Body of Divinity

Balaam's Prophecy. (Numb. xxiv. 17-19. )
Carried by the Spirit into the far distant future, Balaam sees here how a star goeth out of Jacob and a sceptre riseth out of Israel, and how this sceptre smiteth Moab, by whose enmity the Seer had been brought from a distant region for the destruction of Israel. And not Moab only shall be smitten, but its southern neighbour, Edom, too shall be subdued, whose hatred against Israel had already been prefigured in its ancestor, and had now begun to display Itself; and In general, all the enemies of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Synagogues: their Origin, Structure and Outward Arrangements
It was a beautiful saying of Rabbi Jochanan (Jer. Ber. v. 1), that he who prays in his house surrounds and fortifies it, so to speak, with a wall of iron. Nevertheless, it seems immediately contradicted by what follows. For it is explained that this only holds good where a man is alone, but that where there is a community prayer should be offered in the synagogue. We can readily understand how, after the destruction of the Temple, and the cessation of its symbolical worship, the excessive value attached
Alfred Edersheim—Sketches of Jewish Social Life

Jesus Makes a Preaching Tour through Galilee.
^A Matt. IV. 23-25; ^B Mark I. 35-39; ^C Luke IV. 42-44. ^b 35 And in the morning, a great while before day, he rose up went out [i. e., from the house of Simon Peter], and departed into a desert place, and there prayed. [Though Palestine was densely populated, its people were all gathered into towns, so that it was usually easy to find solitude outside the city limits. A ravine near Capernaum, called the Vale of Doves, would afford such solitude. Jesus taught (Matt. vi. 6) and practiced solitary
J. W. McGarvey—The Four-Fold Gospel

The Sun Rising Upon a Dark World
The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon then hath the light shined. C ontrasts are suited to illustrate and strengthen the impression of each other. The happiness of those, who by faith in MESSIAH, are brought into a state of peace, liberty, and comfort, is greatly enhanced and heightened by the consideration of that previous state of misery in which they once lived, and of the greater misery to which they were justly exposed.
John Newton—Messiah Vol. 1

The Justice of God
The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent
Thomas Watson—A Body of Divinity

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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