Psalm 60:10
Have You not rejected us, O God? Will You no longer march out, O God, with our armies?
Have You not rejected us, O God?
This phrase begins with a poignant question that reflects a deep sense of abandonment and distress. The Hebrew root for "rejected" is "זָנַח" (zanach), which conveys a sense of being cast off or forsaken. Historically, this reflects Israel's experience during times of military defeat or spiritual disobedience, where they felt distanced from God's favor. Theologically, it underscores the covenant relationship between God and Israel, where disobedience led to a perceived withdrawal of divine support. This question is not just an expression of despair but also a plea for restoration and a reminder of God's past faithfulness.

Will You no longer march out, O God
The imagery of God "marching out" with the armies of Israel is rooted in the ancient Near Eastern context where deities were often seen as warriors leading their people into battle. The Hebrew word for "march out" is "יָצָא" (yatsa), meaning to go forth or come out. This phrase evokes the historical accounts of God leading Israel to victory, such as in the battles of Jericho and against the Philistines. It reflects a deep yearning for God's active presence and intervention in their current struggles. Theologically, it speaks to the belief in God's sovereignty and His role as a divine warrior who fights for His people.

with our armies?
The mention of "our armies" highlights the communal aspect of Israel's identity and their reliance on God for military success. The Hebrew term for "armies" is "חַיִל" (chayil), which can also mean strength or valor. This reflects the understanding that Israel's strength was not in numbers or might but in the presence and power of God with them. Historically, this is seen in the miraculous victories where smaller or weaker forces triumphed because of divine intervention. Spiritually, it serves as a reminder that true strength and victory come from reliance on God rather than human efforts alone.

Persons / Places / Events
1. David
The author of the psalm, traditionally believed to be King David, who often wrote psalms during times of distress and military conflict.

2. Israel
The nation of Israel, which is experiencing a period of military defeat and is seeking God's intervention and favor.

3. Edom
A neighboring nation often in conflict with Israel, mentioned earlier in the psalm as a source of military threat.

4. God
The central figure to whom the psalm is addressed, expressing a plea for divine assistance and questioning His apparent absence.

5. Armies
Refers to the military forces of Israel, which are depicted as struggling without God's support.
Teaching Points
Understanding Divine Silence
Sometimes, God’s silence is a test of faith and perseverance. It is crucial to continue trusting in His ultimate plan and timing.

The Role of Repentance
Reflect on personal and communal sin that might be causing a separation from God. Repentance can restore the relationship and invite God’s presence back into our lives.

God’s Sovereignty in Battles
Recognize that victories and defeats are under God’s control. Trust in His sovereignty, even when outcomes are not as expected.

Persistent Prayer
Like David, we should persist in prayer, even when God seems distant. Continuous prayer is an act of faith and reliance on God.

Community and Leadership
Leaders, like David, should seek God’s guidance and rally their communities to trust in God’s deliverance, especially in challenging times.
Bible Study Questions
1. How does Psalm 60:10 reflect the feelings of abandonment, and how can we relate this to our personal experiences of feeling distant from God?

2. In what ways can we ensure that our actions and decisions align with God’s will, especially when seeking His guidance in difficult situations?

3. How can the historical context of David’s military campaigns enhance our understanding of the psalm’s message?

4. What steps can we take to restore our relationship with God when we feel He has rejected us or is silent?

5. How can we apply the lessons from Psalm 60:10 to encourage others in our community who may be experiencing a spiritual or personal battle?
Connections to Other Scriptures
Psalm 44
Similar themes of questioning God's absence in times of military defeat and seeking His intervention.

Deuteronomy 31:6
Encouragement of God's presence and support, contrasting the feeling of rejection in Psalm 60:10.

2 Samuel 8
Historical context of David's military campaigns, providing background to the psalm's setting.

Isaiah 59:1-2
Discusses how sin can create a separation between God and His people, offering insight into why God might seem distant.
A Psalm of DefeatJ. Stalker.Psalm 60:1-12
Assurance in PrayerC. Short Psalm 60:1-12
Despondency and its AntidoteW. Forsyth Psalm 60:1-12
Edom VanquishedA. R. Fausset.Psalm 60:8-10
Moab is My WashpotPsalm 60:8-10
Moab is My Wash-PotThomas S. Millington.Psalm 60:8-10
People
Aram, David, Edomites, Joab, Manasseh, Psalmist, Syrians
Places
Jerusalem
Topics
Armies, Cast, Forth, Goest, Hadst, Hast, Haven't, Hosts, Longer, O, Rejected, Wilt
Dictionary of Bible Themes
Psalm 60:8

     5179   sandal
     5445   potters and pottery
     5528   shouting

Library
Moab is My Washpot
What does Moab represent to you and to me? We are the children of Israel by faith in Christ, and in him we have obtained by covenant a promised land. Our faith may cry, "I will divide Shechem, and mete out the valles of Succoth." All things are ours in Christ Jesus; "Gilead is mine, and Manasseh is mine." Now Moab was outside of Canaan. It was not given to Israel as a possession, but in course of time it was subdued in warfare, and became tributary to the Jewish king. Even thus our faith overcometh
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

That we must not Believe Everyone, and that we are Prone to Fall in Our Words
Lord, be thou my help in trouble, for vain is the help of man.(1) How often have I failed to find faithfulness, where I thought I possessed it. How many times I have found it where I least expected. Vain therefore is hope in men, but the salvation of the just, O God, is in Thee. Blessed be thou, O Lord my God, in all things which happen unto us. We are weak and unstable, we are quickly deceived and quite changed. 2. Who is the man who is able to keep himself so warily and circumspectly as not
Thomas A Kempis—Imitation of Christ

Dialogue i. --The Immutable.
Orthodoxos and Eranistes. Orth.--Better were it for us to agree and abide by the apostolic doctrine in its purity. But since, I know not how, you have broken the harmony, and are now offering us new doctrines, let us, if you please, with no kind of quarrel, investigate the truth. Eran.--We need no investigation, for we exactly hold the truth. Orth.--This is what every heretic supposes. Aye, even Jews and Pagans reckon that they are defending the doctrines of the truth; and so also do not only the
Theodoret—The Ecclesiastical History of Theodoret

Vehicles of Revelation; Scripture, the Church, Tradition.
(a) The supreme and unique revelation of God to man is in the Person of the Incarnate Son. But though unique the Incarnation is not solitary. Before it there was the divine institution of the Law and the Prophets, the former a typical anticipation (de Incarn. 40. 2) of the destined reality, and along with the latter (ib. 12. 2 and 5) for all the world a holy school of the knowledge of God and the conduct of the soul.' After it there is the history of the life and teaching of Christ and the writings
Athanasius—Select Works and Letters or Athanasius

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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