Psalm 57:6
They spread a net for my feet; my soul was despondent. They dug a pit before me, but they themselves have fallen into it! Selah
They spread a net for my feet
This phrase paints a vivid picture of the dangers and traps set by David's enemies. The Hebrew word for "net" (רֶשֶׁת, reshet) often symbolizes entrapment or deceit. In ancient times, hunters used nets to capture birds or animals, and here it metaphorically represents the schemes and plots devised by those who sought to harm David. Historically, David faced numerous adversaries, including King Saul, who relentlessly pursued him. This imagery of a net underscores the cunning and premeditated nature of the threats against him, reminding believers of the spiritual warfare they face and the need for divine protection.

my soul was despondent
The Hebrew word for "despondent" (כָּפַף, kaphaph) conveys a sense of being bowed down or brought low. David's soul, his innermost being, was overwhelmed by the relentless pursuit of his enemies. This expression of deep emotional turmoil resonates with many believers who experience moments of despair and discouragement. It highlights the vulnerability of the human spirit when faced with persistent trials. Yet, it also serves as a reminder that even in moments of profound weakness, one can turn to God for strength and deliverance.

They dug a pit before me
The act of digging a pit is another metaphor for the malicious intentions of David's foes. In ancient warfare and hunting, pits were used as traps to capture or kill. The Hebrew word for "pit" (שׁוּחָה, shuchah) suggests a deep, inescapable hole. This imagery emphasizes the deliberate and harmful plans of David's enemies, who sought to ensnare him. For believers, it serves as a cautionary reminder of the spiritual and moral pitfalls that can be laid by adversaries, urging vigilance and reliance on God's guidance.

but they themselves have fallen into it
This phrase reflects a divine reversal of fortune, where the very traps set by the wicked become their downfall. The concept of poetic justice is evident here, as the Hebrew word for "fallen" (נָפַל, naphal) indicates a sudden and unexpected collapse. This outcome is a testament to God's sovereignty and justice, assuring believers that evil will not ultimately prevail. It reinforces the biblical principle that those who plot evil will eventually face the consequences of their actions, encouraging trust in God's righteous judgment and protection.

Persons / Places / Events
1. David
The author of this psalm, David is expressing his trust in God amidst persecution. This psalm is traditionally linked to the time when David fled from Saul and hid in a cave.

2. Enemies
The adversaries of David who are plotting against him, symbolized by the spreading of a net and digging of a pit.

3. Cave of Adullam
While not mentioned directly in this verse, the context of the psalm is often associated with David's time hiding in the Cave of Adullam, a place of refuge and reflection.
Teaching Points
Divine Justice
Trust in God's justice, knowing that He sees the schemes of the wicked and will ultimately bring about justice.

Faith in Adversity
Like David, we can find solace in God during times of persecution or when others plot against us. Our response should be one of faith and patience.

The Pitfall of Malice
Those who plot evil against others often fall into their own traps. This serves as a warning against harboring malice or deceit.

Selah - Pause and Reflect
The use of "Selah" invites us to pause and reflect on God's faithfulness and the assurance of His protection.
Bible Study Questions
1. How does David's experience in Psalm 57:6 encourage us to respond to personal attacks or adversities in our own lives?

2. In what ways does the theme of divine justice in Psalm 57:6 connect with other biblical passages, such as Proverbs 26:27?

3. How can we apply the principle of "falling into one's own pit" to our daily interactions and relationships?

4. What does the use of "Selah" in this verse suggest about the importance of reflection in our spiritual journey?

5. How can the account of David in 1 Samuel 24 inspire us to trust in God's timing and justice rather than seeking revenge?
Connections to Other Scriptures
Psalm 7:15-16
This passage also speaks of the wicked falling into the pit they have made, highlighting a recurring theme of divine justice.

Proverbs 26:27
This proverb echoes the idea that those who dig a pit for others will fall into it themselves, reinforcing the concept of retributive justice.

1 Samuel 24
The account of David sparing Saul's life in the cave, demonstrating David's reliance on God's justice rather than taking matters into his own hands.
Christ Our RefugeL. Shorey.Psalm 57:1-11
Expectation and Assurance of DeliveranceC. Short Psalm 57:1-11
One of God's RescuesW. Forsyth Psalm 57:1-11
Sorrowful, Yet Always RejoicingJ. Stalker, D. D.Psalm 57:1-11
Spiritual ExperimentalismHomilistPsalm 57:1-11
People
David, Psalmist
Places
Jerusalem
Topics
Bent, Bowed, Dig, Digged, Distress, Dug, Fall, Fallen, Hole, Midst, Net, Path, Pit, Prepared, Ready, Selah, Soul, Steps, Themselves, Thereof, Whereof
Dictionary of Bible Themes
Psalm 57:6

     4257   pit
     5138   bowing
     5425   net

Psalm 57:1-6

     5086   David, rise of

Library
June 5. "My Heart is Fixed, O God" (Ps. Lvii. 7).
"My heart is fixed, O God" (Ps. lvii. 7). We do not always feel joyful, but we are always to count it joy. This word reckon is one of the keywords of Scripture. It is the same word used about our being dead. We are painfully conscious of something which would gladly return to life. But we are to treat ourselves as dead, and neither fear nor obey the old nature. So we are to reckon the thing that comes a blessing; we are determined to rejoice, to say, "My heart is fixed, Lord; I will sing and give
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Fixed Heart
'My heart is fixed, O God, my heart is fixed; I will sing and give praise.'--PSALM lvii. 7. It is easy to say such things when life goes smoothly with us. But this Psalmist, whether David or another, says this, and means it, when all things are dark and frowning around him. The superscription attributes the words to David himself, fleeing from Saul, and hiding in the cave. Whether that be so or no, the circumstances under which the Psalmist sings are obviously those of very great difficulty and oppression.
Alexander Maclaren—Expositions of Holy Scripture

January the Thirty-First under his Wings
"In the shadow of Thy wings will I make my refuge." --PSALM lvii. Could anything be more tenderly gracious than this figure of hiding under the shadow of God's wings? It speaks of bosom-warmth, and bosom-shelter, and bosom-rest. "Let me to Thy bosom fly!" And what strong wings they are! Under those wings I am secure even from the lions. My animal passions shall not hurt me when I am "hiding in God." The fiercest onslaughts of the devil are powerless to break those mighty wings. The tenderest little
John Henry Jowett—My Daily Meditation for the Circling Year

Strong Faith in a Faithful God
DAVID was in the cave of Adullam. He had fled from Saul, his remorseless foe; and had found shelter in the clefts of the rock. In the beginning of this psalm he rings the alarm-bell, and very loud is the sound of it. "Be merciful unto me," and then the clapper hits the other side of the bell. "Be merciful unto me." He utters his misery again and again. "My soul trusteth in thee; yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast." Thus he solaces himself by
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Grace and Holiness.
"Now God Himself and our Father, and our Lord Jesus Christ, direct our way unto you. And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: To the end He may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all His saints."--1 THESS. iii. 11-13. There are few more precious subjects for meditation and imitation than the prayers and intercessions of the great Apostle.
W. H. Griffith Thomas—The Prayers of St. Paul

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

The Gospel Message, Good Tidings
[As it is written] How beautiful are the feet of them that preach the Gospel of peace, and bring glad tidings of good things! T he account which the Apostle Paul gives of his first reception among the Galatians (Galatians 4:15) , exemplifies the truth of this passage. He found them in a state of ignorance and misery; alienated from God, and enslaved to the blind and comfortless superstitions of idolatry. His preaching, accompanied with the power of the Holy Spirit, had a great and marvellous effect.
John Newton—Messiah Vol. 2

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

Links
Psalm 57:6 NIV
Psalm 57:6 NLT
Psalm 57:6 ESV
Psalm 57:6 NASB
Psalm 57:6 KJV

Psalm 57:6 Commentaries

Bible Hub
Psalm 57:5
Top of Page
Top of Page