Psalm 55:19
God will hear and humiliate them--the One enthroned for the ages--Selah because they do not change and they have no fear of God.
God will hear
The Hebrew word for "hear" is "שָׁמַע" (shama), which implies not just the act of hearing but also understanding and responding. In the context of this verse, it reassures believers that God is attentive to the cries of the righteous. This is a profound comfort, emphasizing that God is not distant or indifferent but actively engaged in the lives of His people. The assurance that God will hear is a recurring theme throughout the Psalms, reinforcing the idea that prayer is powerful and effective.

and humiliate them
The term "humiliate" comes from the Hebrew "עָנָה" (anah), which can mean to answer, respond, or afflict. In this context, it suggests that God will bring down the prideful and those who oppose His people. This reflects a common biblical theme where God opposes the proud but gives grace to the humble (James 4:6). The humiliation of the wicked serves as a divine justice, reminding believers that God will ultimately vindicate His people.

the One enthroned for the ages
This phrase highlights God's eternal sovereignty. The Hebrew word "עוֹלָם" (olam) signifies perpetuity, eternity, or everlasting. It underscores the timeless nature of God's reign, contrasting the temporal power of earthly rulers. This eternal perspective is crucial for believers, as it assures them that God's authority and justice are not limited by time. His eternal throne is a symbol of His unchanging nature and His ultimate control over all creation.

Selah
"Selah" is a term used frequently in the Psalms, though its exact meaning is debated. It is often thought to be a musical or liturgical pause, inviting the reader or listener to reflect on what has been said. In this context, it serves as a moment to ponder the majesty and justice of God, encouraging believers to meditate on His eternal sovereignty and the assurance that He hears and acts on behalf of His people.

because they do not change
The phrase "do not change" refers to the stubbornness and unrepentant nature of the wicked. The Hebrew word "חָלַף" (chalaph) means to change or pass away. This highlights the obstinacy of those who refuse to turn from their evil ways. In a broader biblical context, it serves as a warning against hard-heartedness and the importance of repentance. The refusal to change is often linked with a lack of spiritual insight and a rejection of God's authority.

and they have no fear of God
The "fear of God" is a central theme in Scripture, often associated with wisdom and reverence. The Hebrew word "יִרְאָה" (yirah) conveys a sense of awe and respect. The absence of this fear indicates a profound spiritual deficiency. In the biblical narrative, fearing God is synonymous with acknowledging His power, authority, and holiness. The lack of fear of God among the wicked is a root cause of their downfall, as it leads to moral and spiritual decay. This serves as a reminder to believers of the importance of maintaining a reverent and humble attitude before God.

Persons / Places / Events
1. God
The central figure in this verse, depicted as the eternal and sovereign judge who hears and acts against the wicked.

2. The Wicked
Those who oppose God and His people, characterized by their lack of change and fear of God.

3. David
Traditionally attributed as the author of this Psalm, expressing his trust in God's justice against his enemies.

4. Enemies of David
The specific adversaries David refers to, who are unrepentant and godless.

5. Heaven
Implied as the place where God is enthroned, emphasizing His eternal sovereignty.
Teaching Points
God's Eternal Sovereignty
Recognize that God is enthroned from of old, emphasizing His eternal authority and unchanging nature. This should bring comfort and assurance to believers.

The Importance of Change and Repentance
The wicked are condemned for their refusal to change. Believers are called to live lives of continual repentance and transformation in Christ.

Fear of God as a Foundation
The absence of fear of God leads to destruction. Cultivating a healthy fear of God is essential for wisdom and righteous living.

God's Justice is Certain
Trust in God's promise to hear and act against the wicked. His justice may not be immediate, but it is assured.

Prayer and Trust in Adversity
Like David, believers should bring their concerns to God, trusting in His ability to hear and act on their behalf.
Bible Study Questions
1. How does understanding God's eternal sovereignty impact your daily life and decision-making?

2. In what areas of your life do you need to seek change and repentance to align more closely with God's will?

3. How can you cultivate a healthy fear of God in your personal and communal spiritual practices?

4. Reflect on a time when you trusted in God's justice. How did that experience strengthen your faith?

5. How can you encourage others in your community to trust in God's ability to hear and act in times of adversity?
Connections to Other Scriptures
Psalm 102:12
This verse also speaks of God's eternal reign, reinforcing the idea of His unchanging nature and sovereign rule.

Proverbs 1:7
Highlights the importance of fearing God as the beginning of knowledge, contrasting with the wicked in Psalm 55:19 who lack this fear.

Hebrews 13:8
Speaks of Jesus Christ as the same yesterday, today, and forever, paralleling the unchanging nature of God mentioned in Psalm 55:19.

Romans 3:18
Describes the unrighteous as having no fear of God, similar to the wicked in Psalm 55:19.

Revelation 20:11-12
Depicts God's final judgment, where He will humiliate and judge the wicked, as mentioned in Psalm 55:19.
AfflictionsL. O. Thompson.Psalm 55:19
Life's VicissitudesPsalm 55:19
No ChangesEnoch Mellor, D. D.Psalm 55:19
The Discipline of ChangeHugh Black, M. A.Psalm 55:19
The Compassionable, the Commendable, and the Censurable in LifeHomilistPsalm 55:1-23
The Outcry of a Soul in DistressT. W. Chambers, D. D.Psalm 55:1-23
Contrasts in the Character and Experience of the Righteous and the WickedC. Short Psalm 55:16-23
People
David, Psalmist
Places
Jerusalem
Topics
Abideth, Afflict, Change, Changes, Ear, Early, Enthroned, Fear, Forever, Humble, Law, Pain, Seated, Selah, Sits, Sitteth, Strong, Trouble, Unchanged
Dictionary of Bible Themes
Psalm 55:19

     5896   irreverence
     8666   praise, manner and methods

Library
July 9. "Cast Thy Burden on the Lord" (Ps. Lv. 22).
"Cast thy burden on the Lord" (Ps. lv. 22). Dear friends, sometimes we bring a burden to God, and we have such a groaning over it, and we seem to think God has a dreadful time, too, but in reality it does not burden Him at all. God says: It is a light thing for Me to do this for you. Your load, though heavy for you, is not heavy for Him. Christ carries the whole on one shoulder, not two shoulders. The government of the world is upon His shoulder. He is not struggling and groaning with it. His mighty
Rev. A. B. Simpson—Days of Heaven Upon Earth

Out of the Deep of Fear and Anxiety.
My heart is disquieted within me. Tearfulness and trembling are come upon me, and an horrible dread hath overwhelmed me.--Ps. lv. 4. Thou hast proved and visited my heart in the night season--Ps. xvii. 3. Nevertheless though I am sometimes afraid, yet put I my trust in Thee.--Ps. lv. 3. The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid?--Ps. xxvii. 1. I sought the Lord and He heard me and delivered me from all my fear.--Ps.
Charles Kingsley—Out of the Deep

The Arrest
Our study of the closing scenes of the life of our Lord begins at the point where He fell into the hands of the representatives of justice; and this took place at the gate of Gethsemane and at the midnight hour. On the eastern side of Jerusalem, the ground slopes downwards to the bed of the Brook Kedron; and on the further side of the stream rises the Mount of Olives. The side of the hill was laid out in gardens or orchards belonging to the inhabitants of the city; and Gethsemane was one of these.
James Stalker—The Trial and Death of Jesus Christ

If Then to Sin, that Others May not Commit a Worse Sin...
21. If then to sin, that others may not commit a worse sin, either against us or against any, without doubt we ought not; it is to be considered in that which Lot did, whether it be an example which we ought to imitate, or rather one which we ought to avoid. For it seems meet to be more looked into and noted, that, when so horrible an evil from the most flagitious impiety of the Sodomites was impending over his guests, which he wished to ward off and was not able, to such a degree may even that just
St. Augustine—Against Lying

Patrick, the Apostle of the Irish.
THIS remarkable man was prepared by very peculiar circumstances for his important work; and in his instance also it may be seen, how that infinite wisdom which guides the development of the kingdom of God amongst men, is able to bring great things out of what seems insignificant to the eyes of men. Patrick, called in his native tongue Succath, was born A. D. 372, in a village between the Scottish towns of Dumbarton and Glasgow, (then appended to England,) in the village of Bonaven, since named in
Augustus Neander—Light in the Dark Places

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Resemblance Between the Old Testament and the New.
1. Introduction, showing the necessity of proving the similarity of both dispensations in opposition to Servetus and the Anabaptists. 2. This similarity in general. Both covenants truly one, though differently administered. Three things in which they entirely agree. 3. First general similarity, or agreement--viz. that the Old Testament, equally with the New, extended its promises beyond the present life, and held out a sure hope of immortality. Reason for this resemblance. Objection answered. 4.
John Calvin—The Institutes of the Christian Religion

Covenant Duties.
It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. The proposals of that Covenant include its promises and its duties. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. The duties of that Covenant are God's law; and the demands of the law are all made
John Cunningham—The Ordinance of Covenanting

Letter Xlv (Circa A. D. 1120) to a Youth Named Fulk, who Afterwards was Archdeacon of Langres
To a Youth Named Fulk, Who Afterwards Was Archdeacon of Langres He gravely warns Fulk, a Canon Regular, whom an uncle had by persuasions and promises drawn back to the world, to obey God and be faithful to Him rather than to his uncle. To the honourable young man Fulk, Brother Bernard, a sinner, wishes such joy in youth as in old age he will not regret. 1. I do not wonder at your surprise; I should wonder if you were not suprised [sic] that I should write to you, a countryman to a citizen, a monk
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Letter xix (A. D. 1127) to Suger, Abbot of S. Denis
To Suger, Abbot of S. Denis He praises Suger, who had unexpectedly renounced the pride and luxury of the world to give himself to the modest habits of the religious life. He blames severely the clerk who devotes himself rather to the service of princes than that of God. 1. A piece of good news has reached our district; it cannot fail to do great good to whomsoever it shall have come. For who that fear God, hearing what great things He has done for your soul, do not rejoice and wonder at the great
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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