New American Standard Bible
God will hear and answer them-- Even the one who sits enthroned from of old-- Selah. With whom there is no change, And who do not fear God.
King James Bible
God shall hear, and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they fear not God.
Darby Bible Translation
�God will hear, and afflict them: he that is seated of old, (Selah) ... because there is no change in them, and they fear not God.
World English Bible
God, who is enthroned forever, will hear, and answer them. Selah. They never change, who don't fear God.
Young's Literal Translation
God doth hear and afflict them, And He sitteth of old. Selah. Because they have no changes, and fear not God,
Psalm 55:19 Parallel
CommentaryBarnes' Notes on the Bible
God shall hear and afflict them - That is, God will hear my prayer, and will afflict them, or bring upon them deserved judgments. As this looks to the future, it would seem to show that when in the previous verse he uses the past tense, and says that God "had" redeemed him, the language there, as suggested above, is that of strong confidence, implying that he had such certain assurance that the thing would be, that he speaks of it as if it were already done. Here he expresses the same confidence in another form - his firm belief that God "would" hear his prayer, and would bring upon his enemies deserved punishment.
Even he that abideth of old - The eternal God; he who is from everlasting. Literally, "He inhabits antiquity;" that is, he sits enthroned in the most distant past; he is eternal and unchanging. The same God who has heard prayer, will hear it now; he who has always shown himself a just God and an avenger, will show himself the same now. The fact that God is from everlasting, and is unchanging, is the only foundation for our security at any time, and the only ground of success in our plans. To a Being who is always the same we may confidently appeal, for we know what he will do. But who could have confidence in a changeable God? Who would know what to expect? Who can make any "calculation" on mere chance?
Because they have no changes ... - Margin, "With whom there be no changes, yet they fear not God." Literally, "To whom there are no changes, and they fear not God." Prof. Alexander supposes this to mean that God will "hear" the reproaches and blasphemies of those who have no changes, and who, therefore, have no fear of God. The meaning of the original is not exactly expressed in our common version. According to that version, the idea would seem to be that the fact that they meet with no changes or reverses in life, or that they are favored with uniform prosperity, is a "reason" why they do not fear or worship God. This may be true in fact (compare the notes at Job 21:9-14), but it is not the idea here. The meaning is, that the God who is unchanging - who is always true and just - will "afflict," that is, will bring punishisment on those who heretofore have had no changes; who have experienced no adversities; who are confident of success because they have always been prosperous, and who have no fear of God. Their continual success and prosperity "may" be a reason - as it often is - why they do "not" feel their need of religion, and do "not" seek and serve God; but the precise truth taught here is, that the fact of continued prosperity is no argument for impunity and safety in a course of wrong doing. God is unchangeable in fact, as they seem to be; and an unchangeable God will not suffer the wicked always to prosper. To constitute safety there must be a better ground of assurance than the mere fact that we have been uniformly prospered, and have experienced no reverses hitherto.
They fear not God - They do not regard him. They do not dread his interposition as a just God. How many such there are upon the earth, who argue secretly that because they have always been favored with success, therefore they are safe; who, in the midst of abundant prosperity - of unchanging "good fortune," as they would term it - worship no God, feel no need of religion, and are regardless of the changes of life which may soon occur, and even of that one great change which death must soon produce!
Our study of the closing scenes of the life of our Lord begins at the point where He fell into the hands of the representatives of justice; and this took place at the gate of Gethsemane and at the midnight hour. On the eastern side of Jerusalem, the ground slopes downwards to the bed of the Brook Kedron; and on the further side of the stream rises the Mount of Olives. The side of the hill was laid out in gardens or orchards belonging to the inhabitants of the city; and Gethsemane was one of these. …
James Stalker—The Trial and Death of Jesus Christ
"The eternal God is a dwelling place, And underneath are the everlasting arms; And He drove out the enemy from before you, And said, 'Destroy!'
For the choir director. A Psalm of David the servant of the LORD. Transgression speaks to the ungodly within his heart; There is no fear of God before his eyes.
To shoot from concealment at the blameless; Suddenly they shoot at him, and do not fear.
When God heard, He was filled with wrath And greatly abhorred Israel;
Before the mountains were born Or You gave birth to the earth and the world, Even from everlasting to everlasting, You are God.
Your throne is established from of old; You are from everlasting.
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