Proverbs 7:10
Then a woman came out to meet him, with the attire of a harlot and cunning of heart.
Then a woman came out to meet him
This phrase introduces a pivotal character in the narrative, symbolizing temptation and the allure of sin. In the context of ancient Israel, women typically did not approach men in public unless there was a specific purpose, often related to commerce or social interaction. The act of a woman coming out to meet a man suggests intentionality and purpose, highlighting the proactive nature of temptation. This mirrors the broader biblical theme of sin seeking out individuals, as seen in Genesis 4:7, where sin is described as crouching at the door, desiring to have Cain.

with the attire of a harlot
The attire mentioned here is significant, as clothing in biblical times often indicated one's social status or occupation. The reference to "the attire of a harlot" suggests clothing that is provocative or designed to attract attention, which would have been easily recognizable in the cultural context of ancient Israel. This attire serves as a metaphor for deception and the superficial allure of sin, drawing parallels to the seductive nature of idolatry and false teachings warned against throughout Scripture, such as in Revelation 17:4-5, where Babylon is depicted in luxurious and seductive garments.

and cunning of heart
The phrase "cunning of heart" indicates a deeper, more insidious form of deception. In biblical literature, the heart is often seen as the seat of intention and will. The cunning nature of the heart here suggests a deliberate and calculated approach to seduction, echoing the serpent's craftiness in Genesis 3:1. This highlights the theme of inner corruption and the deceitfulness of sin, which is a recurring motif in the wisdom literature of the Bible. The New Testament also warns against being led astray by deceitful desires, as seen in Ephesians 4:22.

Persons / Places / Events
1. The Woman
Represents temptation and seduction, often personified in Proverbs as a warning against immorality and unfaithfulness.

2. The Young Man
Implied in the context as the one being seduced, symbolizing those who are naive or lacking wisdom.

3. The Street
The setting where the encounter takes place, symbolizing the public and often dangerous places where temptation can be encountered.

4. The Attire of a Harlot
Symbolizes outward appearances that are designed to entice and lead astray.

5. Cunning of Heart
Indicates deceitfulness and manipulation, highlighting the inner motives that accompany the outward appearance.
Teaching Points
Guard Your Heart
Be vigilant about what influences your heart and mind. The "cunning of heart" warns us that not all that appears attractive is good for us.

Discernment in Relationships
Evaluate relationships and interactions carefully. Not everyone who approaches you has your best interests at heart.

The Danger of Superficiality
Outward appearances can be deceiving. Seek to understand the true character and intentions of others.

Flee from Temptation
Like Joseph, be proactive in avoiding situations where you might be tempted to compromise your values.

Seek Wisdom and Understanding
Regularly immerse yourself in God's Word to develop discernment and wisdom, which will help you recognize and resist temptation.
Bible Study Questions
1. How can we apply the warning of Proverbs 7:10 to our modern-day interactions and relationships?

2. In what ways can we guard our hearts against the "cunning" influences of the world?

3. How does the account of Joseph in Genesis 39 provide a practical example of resisting temptation?

4. What steps can we take to ensure that we are not deceived by outward appearances?

5. How can the teachings of Jesus in Matthew 5:28 help us understand the seriousness of internalizing lustful thoughts?
Connections to Other Scriptures
Proverbs 5:3-6
Discusses the dangers of the adulterous woman, emphasizing the sweetness of her words but the bitterness of the outcome.

1 Corinthians 6:18-20
Encourages believers to flee from sexual immorality, reminding them that their bodies are temples of the Holy Spirit.

James 1:14-15
Describes how temptation leads to sin and ultimately to death, illustrating the progression of yielding to seduction.

Matthew 5:28
Jesus teaches about the seriousness of lust, equating it with adultery in the heart.

Genesis 39:7-12
The account of Joseph and Potiphar's wife, demonstrating the importance of resisting temptation and maintaining integrity.
A Tragedy of TemptationE. Johnson Proverbs 7:1-27
The Two WaysW. Clarkson Proverbs 7:1-27
People
Solomon
Places
Jerusalem
Topics
Attire, Behold, Crafty, Cunning, Designing, Dress, Dressed, Harlot, Harlot's, Heart, Intent, Loose, Meet, Meets, Met, Prostitute, Subtil, Subtle, Watchful, Wily
Dictionary of Bible Themes
Proverbs 7:10

     5948   shrewdness
     6239   prostitution

Proverbs 7:1-22

     6241   seduction

Proverbs 7:6-27

     5276   crime

Proverbs 7:7-10

     6242   adultery

Proverbs 7:7-23

     8757   folly, effects of

Proverbs 7:10-18

     4486   myrrh

Library
Twelfth Sunday after Trinity Gospel Transcends Law.
Text: 2 Corinthians 3, 4-11. 4 And such confidence have we through Christ to God-ward: 5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God; 6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon
Martin Luther—Epistle Sermons, Vol. III

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Dogmatic.
I. (i) Against Eunomius. The work under this title comprises five books, the first three generally accepted as genuine, the last two sometimes regarded as doubtful. Gregory of Nazianzus, [303] Jerome, [304] and Theodoret [305] all testify to Basil's having written against Eunomius, but do not specify the number of books. Books IV. and V. are accepted by Bellarmine, Du Pin, Tillemont, and Ceillier, mainly on the authority of the edict of Justinian against the Three Chapters (Mansi ix., 552),
Basil—Basil: Letters and Select Works

On the Symbols of the Essence' and Coessential. '
We must look at the sense not the wording. The offence excited is at the sense; meaning of the Symbols; the question of their not being in Scripture. Those who hesitate only at coessential,' not to be considered Arians. Reasons why coessential' is better than like-in-essence,' yet the latter may be interpreted in a good sense. Explanation of the rejection of coessential' by the Council which condemned the Samosatene; use of the word by Dionysius of Alexandria; parallel variation in the use of Unoriginate;
Athanasius—Select Works and Letters or Athanasius

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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