Proverbs 6:8
it prepares its provisions in summer; it gathers its food at harvest.
yet it stores its provisions in summer
The phrase "yet it stores its provisions in summer" highlights the ant's diligent and foresighted behavior. The Hebrew root for "stores" is "כּוּן" (kun), which implies preparation and establishment. This word choice emphasizes the ant's proactive nature, setting an example for humans to prepare for future needs. In the ancient Near Eastern context, summer was a time of abundance, and the ant's actions serve as a metaphor for using times of plenty to prepare for times of scarcity. This principle is echoed throughout Scripture, encouraging believers to be wise stewards of their resources, as seen in the parable of the talents (Matthew 25:14-30).

and gathers its food at harvest
The phrase "and gathers its food at harvest" further illustrates the ant's industriousness. The Hebrew word for "gathers" is "אָסַף" (asaph), meaning to collect or assemble. This action signifies not only the collection of resources but also the wisdom in timing. Harvest time was crucial in ancient agrarian societies, marking the period when crops were reaped and stored for future use. The ant's behavior is a call to Christians to recognize and seize opportunities when they arise, ensuring that they are spiritually and materially prepared for the future. This aligns with the biblical principle of sowing and reaping, as found in Galatians 6:7-9, encouraging believers to persist in doing good and to trust in God's provision.

Persons / Places / Events
1. The Ant
The ant is the primary subject in this verse, serving as a model of diligence and foresight. In the broader context of Proverbs 6, the ant is used as an example for the sluggard, illustrating the virtues of hard work and preparation.

2. Summer
This season represents a time of opportunity and abundance. It is when the ant actively works to gather provisions, symbolizing the importance of seizing the moment to prepare for the future.

3. Harvest
The harvest is the time when the fruits of labor are collected. It signifies the reward of diligent work and the importance of planning ahead to ensure sustenance during times of need.
Teaching Points
Diligence and Hard Work
The ant exemplifies the virtue of diligence. As Christians, we are called to work hard and not be idle, using our time and resources wisely.

Foresight and Planning
Just as the ant prepares for the future, we should plan and prepare for both physical and spiritual needs. This includes financial planning, career development, and spiritual growth.

Seizing Opportunities
The ant works during the summer, a time of opportunity. We should recognize and seize opportunities in our lives to grow and provide for ourselves and others.

Responsibility and Provision
The ant's actions remind us of our responsibility to provide for ourselves and our families. This includes being good stewards of what God has given us.
Bible Study Questions
1. How does the example of the ant challenge your current work habits and approach to planning for the future?

2. In what ways can you apply the principle of diligence in your spiritual life, such as in prayer or Bible study?

3. Reflect on a time when you failed to prepare adequately for a situation. How can the lesson from Proverbs 6:8 guide you in similar future circumstances?

4. How does the concept of storing provisions relate to the biblical principle of stewardship, and what practical steps can you take to be a better steward of your resources?

5. Consider the connections between Proverbs 6:8 and the Parable of the Ten Virgins. How can you ensure that you are spiritually prepared for Christ's return?
Connections to Other Scriptures
Proverbs 30:25
This verse also mentions the ant, highlighting its wisdom in preparing food in the summer despite its small size. It reinforces the theme of wisdom through diligent preparation.

1 Timothy 5:8
This passage emphasizes the responsibility of providing for one's family, connecting to the ant's example of preparing and storing provisions.

Matthew 25:1-13
The Parable of the Ten Virgins illustrates the importance of being prepared, similar to the ant's foresight in gathering food.
Sloth and DiligenceW. Clarkson Proverbs 6:6-11
The Sluggard AdmonishedE. Johnson Proverbs 6:6-11
People
Solomon
Places
Jerusalem
Topics
Bread, Gathered, Gatherest, Gathereth, Gathers, Gets, Grain-cutting, Harvest, Meat, Prepare, Prepares, Provides, Provideth, Provision, Provisions, Stores, Storing, Summer, Sustenance
Dictionary of Bible Themes
Proverbs 6:8

     4970   seasons, of year

Proverbs 6:1-11

     5922   prudence

Proverbs 6:6-8

     5935   riddles

Proverbs 6:6-11

     5343   idleness
     5634   work, and the fall

Library
The Talking Book
A Sermon (No. 1017) Delivered on Lord's Day Morning, October 22nd, 1871 at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "When thou awakest, it shall talk with thee."--Proverbs 6:22. It is a very happy circumstance when the commandment of our father and the law of our mother are also the commandment of God and the law of the Lord. Happy are they who have a double force to draw them to the right--the bonds of nature, and the cords of grace. They sin with a vengeance who sin both against
C.H. Spurgeon—Sermons on Proverbs

An Appeal to Children of Godly Parents
A sermon (No. 2406) intended for reading on Lord's Day, March 31st, 1895, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington, on Lord's Day evening, March 27th, 1887. "My son, keep thy father's commandment, and forsake not the law of thy mother: Bind them continually upon thine heart, and tie them about thy neck. When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee. For the commandment is a lamp; and the law
C.H. Spurgeon—Sermons on Proverbs

The Talking Book
In order that we may be persuaded so to do, Solomon gives us three telling reasons. He says that God's law, by which I understand the whole run of Scripture, and, especially the gospel of Jesus Christ, will be a guide to us:--"When thou goest, it shall lead thee." It will be a guardian to us: "When thou sleepest"--when thou art defenceless and off thy guard--"it shall keep thee." And it shall also be a dear companion to us: "When thou awakest, it shall talk with thee." Any one of these three arguments
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

How Sowers of Strifes and Peacemakers are to be Admonished.
(Admonition 24.) Differently to be admonished are sowers of strifes and peacemakers. For sowers of strifes are to be admonished to perceive whose followers they are. For of the apostate angel it is written, when tares had been sown among the good crop, An enemy hath done this (Matth. xiii. 28). Of a member of him also it is said through Solomon, An apostate person, an unprofitable man, walketh with a perverse mouth, he winketh with his eyes, he beateth with his foot, he speaketh with his finger,
Leo the Great—Writings of Leo the Great

A Jealous God
I. Reverently, let us remember that THE LORD IS EXCEEDINGLY JEALOUS OF HIS DEITY. Our text is coupled with the command--"Thou shalt worship no other God." When the law was thundered from Sinai, the second commandment received force from the divine jealousy--"Thou shalt not make unto thee any graven image, or any likeness of anything that is in the heaven above, or that is in the earth beneath, or that is in the water under the earth; Thou shalt not bow down thyself to them, nor serve them: for I
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

The Preface to the Commandments
And God spake all these words, saying, I am the LORD thy God,' &c. Exod 20: 1, 2. What is the preface to the Ten Commandments? The preface to the Ten Commandments is, I am the Lord thy God.' The preface to the preface is, God spake all these words, saying,' &c. This is like the sounding of a trumpet before a solemn proclamation. Other parts of the Bible are said to be uttered by the mouth of the holy prophets (Luke 1: 70), but here God spake in his own person. How are we to understand that, God spake,
Thomas Watson—The Ten Commandments

"Boast not Thyself of to Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to morrow, for thou knowest not what a day may bring forth." As man is naturally given to boasting and gloriation in something (for the heart cannot want some object to rest upon and take complacency in, it is framed with such a capacity of employing other things), so there is a strong inclination in man towards the time to come, he hath an immortal appetite, and an appetite of immortality; and therefore his desires usually stretch farther than the present
Hugh Binning—The Works of the Rev. Hugh Binning

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

"And Watch unto Prayer. "
1 Pet. iv. 7.--"And watch unto prayer." "Watch." A Christian should watch. A Christian is a watchman by office. This duty of watchfulness is frequently commanded and commended in scripture, Matt. xxiv. 42, Mark xiii. 33, 1 Cor. xvi. 13, Eph. vi. 18, 1 Pet. v. 8, Col. iv. 2; Luke xii. 37. David did wait as they that did watch for the morning light. The ministers of the gospel are styled watchmen in scripture and every Christian should be to himself as a minister is to his flock, he should watch over
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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