Proverbs 31:21
When it snows, she has no fear for her household, for they are all clothed in scarlet.
When it snows
The phrase "when it snows" evokes a sense of preparation for harsh and challenging conditions. In the ancient Near East, snow was not a common occurrence, but it symbolized the cold and difficult times that could arise unexpectedly. The Hebrew word for snow, "שֶׁלֶג" (sheleg), is used metaphorically to represent adversity. The virtuous woman is prepared for any eventuality, demonstrating foresight and wisdom, qualities highly esteemed in biblical literature.

she has no fear
The absence of fear indicates a profound trust and confidence in God's provision and her own diligent preparations. The Hebrew word "פָּחַד" (pachad) for fear suggests a deep-seated anxiety or dread. The virtuous woman’s lack of fear is a testament to her faith and the peace that comes from knowing she has done her part to care for her family. This reflects the biblical principle found in Proverbs 3:25-26, where trust in the Lord dispels fear.

for her household
The term "household" refers to all those under her care, including family members and servants. The Hebrew word "בֵּיתָהּ" (beithah) encompasses not just the physical structure of the home but the people within it. The virtuous woman’s concern extends beyond herself, highlighting her selflessness and the biblical ideal of stewardship and responsibility for others, as seen in 1 Timothy 5:8.

for all of them
This phrase emphasizes inclusivity and comprehensive care. The virtuous woman ensures that every member of her household is provided for, reflecting the biblical mandate to love and care for others as oneself (Mark 12:31). Her actions are a practical demonstration of the love and diligence that characterize a life lived in accordance with God’s wisdom.

are clothed
The act of clothing signifies protection and provision. In biblical times, clothing was a basic necessity, and providing it was a sign of care and responsibility. The Hebrew word "לָבַשׁ" (lavash) implies not just the physical act of dressing but also the provision of security and dignity. This mirrors the spiritual truth that God clothes His people with righteousness (Isaiah 61:10).

in scarlet
Scarlet, or "שָׁנִי" (shani) in Hebrew, is a color associated with wealth, status, and warmth. It suggests that the virtuous woman provides not just the bare necessities but does so with excellence and beauty. Scarlet was a costly dye, indicating that she spares no expense in caring for her family. This reflects the biblical principle of doing all things as unto the Lord, with excellence and care (Colossians 3:23).

Persons / Places / Events
1. The Virtuous Woman
The subject of Proverbs 31, often referred to as the "Proverbs 31 Woman," is an idealized figure representing wisdom, diligence, and godly character. She is a model for women in her care for her household and her fear of the Lord.

2. Her Household
This refers to the family and servants under the care of the virtuous woman. Her household benefits from her foresight and preparation.

3. Snow
Symbolic of adverse conditions or challenges, snow represents the trials or difficulties that may come upon the household.

4. Scarlet Clothing
In the original Hebrew, "scarlet" (shani) can also imply double thickness, suggesting warmth and protection. It signifies the woman's preparedness and the quality of care she provides.
Teaching Points
Diligence and Preparation
The virtuous woman exemplifies the importance of being diligent and prepared for future challenges. Her foresight ensures her household is well-equipped to face adverse conditions.

Trust in God's Provision
While she prepares, her lack of fear also reflects a trust in God's provision. We are called to balance our efforts with faith in God's care.

Quality and Care
The use of "scarlet" suggests not just any clothing, but quality and care. We should strive to provide the best for those under our care, reflecting God's love and provision.

Facing Challenges with Confidence
The virtuous woman's confidence in the face of snow teaches us to face life's challenges with assurance, knowing we have prepared and trust in God's faithfulness.
Bible Study Questions
1. How does the virtuous woman's preparation for winter reflect the biblical principle of stewardship?

2. In what ways can we apply the concept of "clothing in scarlet" to our spiritual lives and the care of our families?

3. How does the balance of preparation and trust in God, as seen in Proverbs 31:21, apply to financial planning and other areas of life?

4. What are some practical steps we can take to ensure we are not living in fear of future challenges?

5. How can the example of the virtuous woman inspire us to serve our communities and families with excellence and diligence?
Connections to Other Scriptures
Proverbs 6:6-8
This passage encourages diligence and preparation, similar to the virtuous woman's foresight in clothing her household for winter.

Matthew 6:25-34
Jesus teaches about not worrying for the future, trusting in God's provision, which complements the woman's lack of fear due to her preparation.

1 Timothy 5:8
This verse emphasizes the importance of providing for one's family, aligning with the virtuous woman's care for her household.
The Words of LernuelE. Johnson Proverbs 31:1-31
A Good WifeMemoir of J. Stuart Blackie.Proverbs 31:10-27
A Helpful WifeProverbs 31:10-27
A Noble Woman's Picture of True WomanhoodHomilistProverbs 31:10-27
A Soothing VoiceC. Lamb.Proverbs 31:10-27
A Virtuous WomanProverbs 31:10-27
An Industrious WifeJ. B. F. Tinling.Proverbs 31:10-27
Beautiful HandsChristian TreasuryProverbs 31:10-27
Far Above RubiesW. J. Woods, B.A.Proverbs 31:10-27
Homely AttainmentsProverbs 31:10-27
NeedleworkProverbs 31:10-27
Religion for Every Day -- Our WivesGeorge Bainton.Proverbs 31:10-27
The Excellent WomanW. E. Griffis.Proverbs 31:10-27
The Excellent WomanD. J. Burrell.Proverbs 31:10-27
The Model WomanRobert Tuck, B.A.Proverbs 31:10-27
The Nobility of WomanhoodA. Rowland, LL.B.Proverbs 31:10-27
The Prophecy of Lemuel's MotherA Woman's Sermon to Women.Proverbs 31:10-27
The Virtuous Woman as a WifeR. F. Horton, D.D.Proverbs 31:10-27
The Worth and Work of WomanRichard Glarer.Proverbs 31:10-27
Woman's WorkStopford A. Brooke, LL.D.Proverbs 31:10-27
Christian WomanhoodW. Clarkson Proverbs 31:10-31
The Virtuous HousewifeE. Johnson Proverbs 31:10-31
People
Lemuel, Massa
Places
Jerusalem
Topics
Afraid, Clothed, Family, Fear, Household, Red, Scarlet, Snow
Dictionary of Bible Themes
Proverbs 31:21

     4808   crimson
     4849   snow
     5145   clothing
     5340   house
     5666   children, needs
     8252   faithfulness, relationships

Proverbs 31:10-31

     5481   proverb
     5744   wife

Library
The Gospel Cordial
A Sermon (No. 3236) published on Thursday, February 9th, 1911 delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. on Lord's Day Evening, September 20th, 1863. "Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. Let him drink, and forget his poverty, and remember his misery no more."--Proverbs 31:6, 7. These somewhat singular sentences were spoken by the mother of Lemuel to her son, who was probably Solomon. She had already said to him,
C.H. Spurgeon—Sermons on Proverbs

Letter Li to the virgin Sophia
To the Virgin Sophia He praises her for having despised the glory of the world: and, setting forth the praises, privileges, and rewards of Religious Virgins, exhorts her to persevere. Bernard, Abbot of Clairvaux, to the Virgin Sophia, that she may keep the title of virginity and attain its reward. I. Favour is deceitful and beauty is vain; but a woman that feareth the Lord, she shall be praised (Prov. xxxi. 31). I rejoice with you, my daughter, in the glory of your virtue, whereby, as I hear, you
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Of the Practice of Piety in Fasting.
There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria (2 Kings vi. 25;) or, having food, cannot eat it for heaviness or sickness, as it befel them who were in the ship with St. Paul (Acts xxvii. 33.) This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. Fourthly,
Lewis Bayly—The Practice of Piety

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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