Proverbs 31:20
She opens her arms to the poor and reaches out her hands to the needy.
She opens her arms
The phrase "She opens her arms" suggests a posture of welcome and generosity. In the Hebrew text, the word "opens" (פּוֹרֶשֶׂת, poreṣet) conveys an action of spreading out or extending. This imagery reflects a heart that is not closed off or selfish but is instead ready to embrace and support others. Historically, the act of opening one's arms is a universal gesture of acceptance and love, indicating a willingness to share one's resources and blessings with others. This aligns with the biblical principle of loving one's neighbor and being a steward of God's provisions.

to the poor
The term "poor" (לֶעָנִי, le'ani) in Hebrew refers to those who are afflicted, humble, or in need. In ancient Israel, the poor were often marginalized and lacked social support. The Proverbs 31 woman, however, actively seeks to assist them, embodying the biblical mandate to care for the less fortunate. This reflects the heart of God, who is described throughout Scripture as a defender of the poor and needy. Her actions serve as a model for believers to follow, emphasizing the importance of compassion and social justice.

and reaches out her hands
"Reaches out her hands" implies intentionality and effort. The Hebrew verb used here (שָׁלַח, shalach) means to send forth or extend. This suggests that the Proverbs 31 woman does not wait passively for opportunities to help but actively seeks them out. Her hands symbolize her willingness to work and serve, demonstrating that true charity involves personal involvement and sacrifice. This proactive approach to helping others is a key aspect of Christian discipleship, encouraging believers to be the hands and feet of Christ in the world.

to the needy
The word "needy" (לָאֶבְיוֹן, la'evyon) refers to those who are destitute or lacking basic necessities. In the cultural context of the Bible, the needy were often dependent on the kindness of others for survival. The Proverbs 31 woman's outreach to the needy highlights her understanding of God's command to care for the vulnerable. This reflects the broader biblical narrative, where God repeatedly calls His people to act justly and love mercy. Her example challenges Christians to look beyond their own circumstances and extend grace and support to those in dire situations.

Persons / Places / Events
1. The Virtuous Woman
The subject of Proverbs 31, often referred to as the "Proverbs 31 Woman," is an idealized figure representing wisdom, virtue, and godly character. She embodies the qualities that are esteemed in a woman of faith.

2. The Poor and Needy
These are individuals who are in need of assistance, whether materially, emotionally, or spiritually. The virtuous woman is characterized by her compassion and willingness to help those who are less fortunate.

3. King Lemuel
The author of Proverbs 31, who shares the teachings he received from his mother. This chapter is often seen as a mother's advice to her son on the qualities of a good wife.

4. Ancient Israel
The cultural and historical context in which these proverbs were written, where community and family were central, and caring for the poor was a significant aspect of religious life.

5. The Marketplace
While not directly mentioned in this verse, the marketplace is a place where the virtuous woman often operates, providing for her family and extending her resources to the needy.
Teaching Points
Compassionate Generosity
The virtuous woman exemplifies a heart of compassion and generosity. Her actions are a model for believers to follow, showing that true virtue involves caring for others.

Active Service
The phrase "opens her arms" and "reaches out her hands" suggests active involvement. Believers are encouraged to not only feel compassion but to take tangible steps to assist those in need.

Reflecting God's Love
By helping the poor and needy, we reflect God's love and mercy. This is a practical way to live out the commandment to love our neighbors as ourselves.

Community Responsibility
The call to care for the poor is not just an individual responsibility but a communal one. The church and community should work together to support those in need.

Spiritual and Material Support
While material support is crucial, offering spiritual encouragement and prayer is also vital. The virtuous woman provides a holistic approach to helping others.
Bible Study Questions
1. How does the example of the virtuous woman in Proverbs 31:20 challenge our current approach to helping those in need?

2. In what ways can we "open our arms" and "reach out our hands" to the poor and needy in our own communities today?

3. How do the teachings in Deuteronomy 15:11 and Matthew 25:35-40 complement the message of Proverbs 31:20?

4. What are some practical steps we can take as a church community to better support the poor and needy?

5. How can we balance providing material assistance with offering spiritual support to those in need, following the example of the virtuous woman?
Connections to Other Scriptures
Deuteronomy 15:11
This verse emphasizes the importance of being open-handed toward the poor and needy in the land, reflecting the same spirit of generosity found in Proverbs 31:20.

Matthew 25:35-40
Jesus speaks about serving the "least of these," highlighting the importance of caring for those in need as a reflection of serving Christ Himself.

James 2:14-17
James discusses the relationship between faith and works, emphasizing that true faith is demonstrated through actions, such as helping those in need.
The Words of LernuelE. Johnson Proverbs 31:1-31
A Good WifeMemoir of J. Stuart Blackie.Proverbs 31:10-27
A Helpful WifeProverbs 31:10-27
A Noble Woman's Picture of True WomanhoodHomilistProverbs 31:10-27
A Soothing VoiceC. Lamb.Proverbs 31:10-27
A Virtuous WomanProverbs 31:10-27
An Industrious WifeJ. B. F. Tinling.Proverbs 31:10-27
Beautiful HandsChristian TreasuryProverbs 31:10-27
Far Above RubiesW. J. Woods, B.A.Proverbs 31:10-27
Homely AttainmentsProverbs 31:10-27
NeedleworkProverbs 31:10-27
Religion for Every Day -- Our WivesGeorge Bainton.Proverbs 31:10-27
The Excellent WomanW. E. Griffis.Proverbs 31:10-27
The Excellent WomanD. J. Burrell.Proverbs 31:10-27
The Model WomanRobert Tuck, B.A.Proverbs 31:10-27
The Nobility of WomanhoodA. Rowland, LL.B.Proverbs 31:10-27
The Prophecy of Lemuel's MotherA Woman's Sermon to Women.Proverbs 31:10-27
The Virtuous Woman as a WifeR. F. Horton, D.D.Proverbs 31:10-27
The Worth and Work of WomanRichard Glarer.Proverbs 31:10-27
Woman's WorkStopford A. Brooke, LL.D.Proverbs 31:10-27
Christian WomanhoodW. Clarkson Proverbs 31:10-31
The Virtuous HousewifeE. Johnson Proverbs 31:10-31
People
Lemuel, Massa
Places
Jerusalem
Topics
Afflicted, Arms, Extends, Forth, Hands, Needy, Open-handed, Opens, Poor, Reaches, Reacheth, Spread, Stretched, Stretches, Stretcheth, Yea, Yes
Dictionary of Bible Themes
Proverbs 31:20

     5126   arm
     5230   beggars
     5449   poverty, remedies
     5876   helpfulness
     8792   oppression, God's attitude

Proverbs 31:10-31

     5481   proverb
     5744   wife

Library
The Gospel Cordial
A Sermon (No. 3236) published on Thursday, February 9th, 1911 delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. on Lord's Day Evening, September 20th, 1863. "Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. Let him drink, and forget his poverty, and remember his misery no more."--Proverbs 31:6, 7. These somewhat singular sentences were spoken by the mother of Lemuel to her son, who was probably Solomon. She had already said to him,
C.H. Spurgeon—Sermons on Proverbs

Letter Li to the virgin Sophia
To the Virgin Sophia He praises her for having despised the glory of the world: and, setting forth the praises, privileges, and rewards of Religious Virgins, exhorts her to persevere. Bernard, Abbot of Clairvaux, to the Virgin Sophia, that she may keep the title of virginity and attain its reward. I. Favour is deceitful and beauty is vain; but a woman that feareth the Lord, she shall be praised (Prov. xxxi. 31). I rejoice with you, my daughter, in the glory of your virtue, whereby, as I hear, you
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Of the Practice of Piety in Fasting.
There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria (2 Kings vi. 25;) or, having food, cannot eat it for heaviness or sickness, as it befel them who were in the ship with St. Paul (Acts xxvii. 33.) This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. Fourthly,
Lewis Bayly—The Practice of Piety

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

Links
Proverbs 31:20 NIV
Proverbs 31:20 NLT
Proverbs 31:20 ESV
Proverbs 31:20 NASB
Proverbs 31:20 KJV

Proverbs 31:20 Commentaries

Bible Hub
Proverbs 31:19
Top of Page
Top of Page