Topical Encyclopedia The Bible consistently addresses the plight and significance of the poor and needy, emphasizing God's concern for them and the responsibility of His people to care for those in distress. Throughout Scripture, the poor and needy are often highlighted as recipients of God's compassion and justice, and believers are called to emulate these divine attributes in their interactions with the less fortunate.Old Testament Context In the Old Testament, the Hebrew words often translated as "poor" and "needy" include ani, ebyon, and dal, each conveying different aspects of poverty and need. The Law of Moses contains numerous provisions for the protection and support of the poor. For instance, Leviticus 19:9-10 instructs, "When you reap the harvest of your land, you are not to reap to the very edges of your field or gather the gleanings of your harvest. You must not strip your vineyard bare or gather its fallen grapes. Leave them for the poor and the foreigner. I am the LORD your God." The Psalms frequently express God's care for the poor, as seen in Psalm 72:12-14: "For he will deliver the needy who cry out and the afflicted who have no helper. He will take pity on the poor and needy and save the lives of the oppressed. He will rescue them from oppression and violence, for their blood is precious in his sight." The prophets also echo this concern, often rebuking Israel for neglecting the poor. Isaiah 58:6-7 calls for true fasting, which includes "to break the chains of wickedness, to untie the cords of the yoke, to set the oppressed free, and to break every yoke. Is it not to share your bread with the hungry, to bring the homeless poor into your home, to clothe the naked when you see him, and not to turn away from your own flesh and blood?" New Testament Teachings In the New Testament, Jesus Christ embodies God's compassion for the poor and needy. His ministry is marked by acts of healing and provision for those in need. In the Beatitudes, Jesus declares, "Blessed are the poor in spirit, for theirs is the kingdom of heaven" (Matthew 5:3). This statement highlights both a spiritual and material understanding of poverty, emphasizing humility and dependence on God. Jesus' parables often include themes of justice and mercy towards the poor. The Parable of the Good Samaritan (Luke 10:25-37) illustrates the call to love one's neighbor, transcending social and ethnic boundaries to care for those in need. Similarly, the Parable of the Rich Man and Lazarus (Luke 16:19-31) serves as a stark reminder of the eternal consequences of neglecting the poor. The early church continued this emphasis, as seen in Acts 2:44-45: "All the believers were together and had everything in common. Selling their possessions and goods, they shared with anyone who was in need." The apostle Paul also encouraged generosity, writing in 2 Corinthians 9:7, "Each one should give what he has decided in his heart to give, not out of regret or compulsion. For God loves a cheerful giver." Theological Implications The biblical mandate to care for the poor and needy is rooted in the character of God, who is described as a defender of the oppressed and a provider for the destitute. Proverbs 19:17 states, "Kindness to the poor is a loan to the LORD, and He will repay the lender." This reflects the belief that acts of mercy towards the poor are acts of worship and obedience to God. The Scriptures also warn against the dangers of wealth and the neglect of the poor. James 2:5-6 admonishes believers, "Listen, my beloved brothers: Has not God chosen the poor of this world to be rich in faith and to inherit the kingdom He promised those who love Him? But you have dishonored the poor. Is it not the rich who oppress you and drag you into court?" Practical Application Believers are called to reflect God's heart for the poor through practical acts of service and advocacy. This includes providing for immediate needs, such as food and shelter, and addressing systemic issues that contribute to poverty and injustice. The church is encouraged to be a community where the needs of the poor are met with compassion and generosity, embodying the love of Christ in tangible ways. Subtopics Poor: Atonement Money of, Uniform With That of the Rich People Poor: Inexpensive offerings of People Who Have Very Little Money Poor: Kindness to Congregations Poor: Kindness to Congregations of Macedonia and Achaia Poor: Kindness to Prophet's Widow Poor: Kindness to The Congregation at Antioch (In Syria) Poor: Kindness to The Good Samaritan Poor: Kindness to The Temanites Poor: Kindness to To the Widow of Zarephath Poor: Unclassified Scriptures Relating To The Poor are Such by God's Appointment The Poor by Mocking, God is Reproached The Poor by Oppressing, God is Reproached The Poor: A Care For is a Fruit of Repentance The Poor: A Care For is Characteristic of Saints The Poor: A Care For: should be Urged The Poor: Care For-Illustrated The Poor: Christ Lived As One of The Poor: Condition of, often Results From: Bad Company The Poor: Condition of, often Results From: Drunkenness and Gluttony The Poor: Condition of, often Results From: Sloth The Poor: Give to not Grudgingly The Poor: Give to Specially If Saints The Poor: Give To without Ostentation The Poor: God is the Refuge of The Poor: God: Despises No the Prayer of The Poor: God: Maintains the Right of The Poor: God: Regards Equally With the Rich The Poor: Harden not the Heart Against The Poor: May Be: Rich in Faith The Poor: Neglect Towards Is: A Neglect of Christ The Poor: Neglect Towards Is: A Proof of Unbelief The Poor: Neglect Towards Is: Inconsistent With Love to God The Poor: Offerings of, Acceptable to God The Poor: Oppression of-Illustrated The Poor: Punishment For: Acting Unjustly Towards The Poor: Punishment For: Oppressing The Poor: Punishment For: Refusing to Assist The Poor: Punishment For: Spoiling The Poor: Regard For: Church at Antioch The Poor: Regard For: Churches of Macedonia and Achaia The Poor: Regard For: Cornelius The Poor: Regard For: Nebuzaradan The Poor: Regard For: Peter and John The Poor: Regard For: Zacchaeus The Poor: Rule Not, With Vigour The Poor: Shall Never Cease out of the Land The Poor: should Commit Themselves to God The Poor: should Provided for Under the Law The Poor: should Rejoice in God The Poor: should when Converted, Rejoice in Their Exaltation The Poor: Shut not the Hand Against The Poor: The Wicked: Care not For The Poor: The Wicked: Despise the Counsel of The Poor: The Wicked: Grind the Faces of The Poor: The Wicked: Persecute The Poor: The Wicked: Regard not the Cause of The Poor: The Wicked: Tread Down The Poor: They Who in Faith, Believe are Blessed The Poor: They Who in Faith, Believe are Happy The Poor: They Who in Faith, Believe: Have Promises The Poor: They Who in Faith, Believe: Have the Favour of God The Poor: Wrong not in Judgment Related Terms The-not-beloved (1 Occurrence) Kir'iath-je'arim (18 Occurrences) Kirjathjearim (17 Occurrences) Vine-dressers (18 Occurrences) Kirjath-jearim (17 Occurrences) Kibroth-hattaavah (5 Occurrences) |