Proverbs 31:19
She stretches out her hands to the distaff and grasps the spindle with her fingers.
She stretches out her hands
This phrase highlights the industrious nature of the virtuous woman described in Proverbs 31. The Hebrew word for "stretches out" is "שָׁלַח" (shalach), which conveys a sense of intentionality and purpose. In the ancient Near Eastern context, this action signifies diligence and a proactive approach to work. The hands symbolize strength and capability, emphasizing that the woman is not idle but actively engaged in productive tasks. This imagery serves as an inspiration for believers to approach their own responsibilities with dedication and vigor.

to the distaff
The "distaff" is a tool used in spinning, holding the unspun fibers, such as wool or flax, before they are twisted into thread. The Hebrew word "כִּישׁוֹר" (kishor) refers to this implement, which was a common household item in ancient times. The mention of the distaff underscores the domestic skills and resourcefulness of the woman. In a broader sense, it reflects the value of preparing and providing for one's household, a principle that resonates with the biblical call to stewardship and care for one's family.

and grasps the spindle
The "spindle" is another tool used in the spinning process, essential for twisting fibers into thread. The Hebrew term "פֶּלֶךְ" (pelek) is used here, indicating the woman's expertise and proficiency in her craft. Grasping the spindle suggests a firm hold and control, symbolizing competence and mastery. This action can be seen as a metaphor for taking hold of one's duties and responsibilities with confidence and skill, a reminder for believers to pursue excellence in all endeavors.

with her fingers
The use of "fingers" highlights the precision and dexterity required in the spinning process. The Hebrew word "אֶצְבַּע" (etsba) emphasizes the meticulous and careful nature of the work. This detail illustrates the woman's attention to detail and her commitment to quality. In a spiritual sense, it encourages believers to approach their tasks with care and precision, recognizing that even the smallest actions can have significant impact. The fingers, as instruments of action, remind us of the importance of using our God-given talents to serve others and glorify God.

Persons / Places / Events
1. The Virtuous Woman
The subject of Proverbs 31, often referred to as the "Proverbs 31 Woman," is an idealized figure representing wisdom, diligence, and virtue. She embodies the qualities that are esteemed in a godly woman.

2. The Distaff and Spindle
These are tools used in the process of spinning wool or flax into thread. The distaff holds the raw material, while the spindle is used to twist the fibers into yarn. This imagery highlights industriousness and skill.

3. King Lemuel
The chapter is attributed to the words of King Lemuel, which his mother taught him. It is a mother's advice to her son on the qualities of a virtuous wife.
Teaching Points
Diligence in Work
The virtuous woman is a model of diligence and hard work. Her use of the distaff and spindle symbolizes her commitment to providing for her family. Christians are encouraged to approach their work with the same dedication and purpose.

Skill and Craftsmanship
The use of specific tools like the distaff and spindle indicates a level of skill and craftsmanship. Believers are called to develop their talents and use them for the glory of God and the benefit of others.

Role of Women in the Household
This passage highlights the important role women play in managing and nurturing their households. It affirms the value of domestic work and encourages women to embrace their God-given roles with joy and purpose.

Wisdom and Resourcefulness
The Proverbs 31 woman exemplifies wisdom and resourcefulness. Christians are encouraged to seek wisdom in their daily tasks and to be resourceful in managing their responsibilities.
Bible Study Questions
1. How does the imagery of the distaff and spindle in Proverbs 31:19 reflect the character and virtues of the Proverbs 31 woman?

2. In what ways can modern Christians apply the diligence and industriousness of the Proverbs 31 woman to their own lives, regardless of gender?

3. How do the qualities of the Proverbs 31 woman align with the instructions given to women in Titus 2:3-5 and 1 Timothy 5:10?

4. What skills or talents has God given you, and how can you use them to serve your family and community effectively?

5. How can the example of the Proverbs 31 woman inspire both men and women to pursue wisdom and resourcefulness in their daily lives?
Connections to Other Scriptures
Proverbs 31:13
This verse also speaks of the woman's industrious nature, as she seeks wool and flax and works with willing hands. It complements verse 19 by emphasizing her dedication to her household duties.

1 Timothy 5:10
This passage describes the qualities of a godly woman, including good works and care for her family, which align with the virtues of the Proverbs 31 woman.

Titus 2:3-5
These verses instruct older women to teach younger women to be industrious and manage their households well, reflecting the example set by the Proverbs 31 woman.
The Words of LernuelE. Johnson Proverbs 31:1-31
A Good WifeMemoir of J. Stuart Blackie.Proverbs 31:10-27
A Helpful WifeProverbs 31:10-27
A Noble Woman's Picture of True WomanhoodHomilistProverbs 31:10-27
A Soothing VoiceC. Lamb.Proverbs 31:10-27
A Virtuous WomanProverbs 31:10-27
An Industrious WifeJ. B. F. Tinling.Proverbs 31:10-27
Beautiful HandsChristian TreasuryProverbs 31:10-27
Far Above RubiesW. J. Woods, B.A.Proverbs 31:10-27
Homely AttainmentsProverbs 31:10-27
NeedleworkProverbs 31:10-27
Religion for Every Day -- Our WivesGeorge Bainton.Proverbs 31:10-27
The Excellent WomanW. E. Griffis.Proverbs 31:10-27
The Excellent WomanD. J. Burrell.Proverbs 31:10-27
The Model WomanRobert Tuck, B.A.Proverbs 31:10-27
The Nobility of WomanhoodA. Rowland, LL.B.Proverbs 31:10-27
The Prophecy of Lemuel's MotherA Woman's Sermon to Women.Proverbs 31:10-27
The Virtuous Woman as a WifeR. F. Horton, D.D.Proverbs 31:10-27
The Worth and Work of WomanRichard Glarer.Proverbs 31:10-27
Woman's WorkStopford A. Brooke, LL.D.Proverbs 31:10-27
Christian WomanhoodW. Clarkson Proverbs 31:10-31
The Virtuous HousewifeE. Johnson Proverbs 31:10-31
People
Lemuel, Massa
Places
Jerusalem
Topics
Cloth-working, Distaff, Fingers, Forth, Grasp, Grasps, Hands, Held, Hold, Layeth, Lays, Puts, Putteth, Rod, Spindle, Stretches, Wheel
Dictionary of Bible Themes
Proverbs 31:19

     5152   fingers
     5433   occupations
     5551   spinning and weaving

Proverbs 31:10-19

     5847   enthusiasm

Proverbs 31:10-31

     5481   proverb
     5744   wife

Proverbs 31:18-19

     5407   merchants

Library
The Gospel Cordial
A Sermon (No. 3236) published on Thursday, February 9th, 1911 delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. on Lord's Day Evening, September 20th, 1863. "Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. Let him drink, and forget his poverty, and remember his misery no more."--Proverbs 31:6, 7. These somewhat singular sentences were spoken by the mother of Lemuel to her son, who was probably Solomon. She had already said to him,
C.H. Spurgeon—Sermons on Proverbs

Letter Li to the virgin Sophia
To the Virgin Sophia He praises her for having despised the glory of the world: and, setting forth the praises, privileges, and rewards of Religious Virgins, exhorts her to persevere. Bernard, Abbot of Clairvaux, to the Virgin Sophia, that she may keep the title of virginity and attain its reward. I. Favour is deceitful and beauty is vain; but a woman that feareth the Lord, she shall be praised (Prov. xxxi. 31). I rejoice with you, my daughter, in the glory of your virtue, whereby, as I hear, you
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Of the Practice of Piety in Fasting.
There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria (2 Kings vi. 25;) or, having food, cannot eat it for heaviness or sickness, as it befel them who were in the ship with St. Paul (Acts xxvii. 33.) This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. Fourthly,
Lewis Bayly—The Practice of Piety

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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