Proverbs 31:18
She sees that her gain is good, and her lamp is not extinguished at night.
She sees
The Hebrew word for "sees" is "טָעֲמָה" (ta'amah), which implies a deep understanding or discernment. This suggests that the virtuous woman possesses wisdom and insight, allowing her to evaluate her efforts and recognize their value. In a spiritual sense, this discernment is a gift from God, enabling her to make decisions that align with His will. Her ability to "see" is not just physical but spiritual, reflecting a heart attuned to God's guidance.

that her gain is good
The term "gain" comes from the Hebrew "סַחְרָהּ" (sachrah), which refers to profit or merchandise. This indicates that her efforts, whether in business, household management, or spiritual endeavors, yield positive results. The word "good" (טוֹב, tov) in Hebrew encompasses not only material success but also moral and spiritual goodness. Her gain is not merely financial but also reflects her integrity and righteousness, aligning with the biblical principle that true prosperity is holistic, encompassing all aspects of life.

her lamp is not extinguished at night
The "lamp" symbolizes guidance, wisdom, and the presence of God. In ancient times, a lamp provided light in the darkness, representing vigilance and preparedness. The Hebrew word for "lamp" is "נֵר" (ner), which is often used metaphorically in Scripture to denote life and divine truth. The phrase "not extinguished at night" suggests her diligence and perseverance. Even in the darkest times, her faith and commitment to her responsibilities remain steadfast. This imagery also reflects the eternal light of Christ within her, which cannot be dimmed by the challenges of life. Her unwavering dedication serves as an inspiration to remain faithful and diligent, trusting in God's provision and strength.

Persons / Places / Events
1. The Virtuous Woman
The subject of Proverbs 31, often referred to as the "Proverbs 31 Woman," is an idealized figure representing wisdom, diligence, and virtue. She embodies the qualities that are esteemed in a godly woman.

2. The Household
The context of this verse is the household of the virtuous woman, where her industriousness and foresight benefit her family and community.

3. The Marketplace
Implied in the verse is the marketplace where the woman engages in trade and commerce, ensuring that her gain is good.
Teaching Points
Diligence and Discernment
The virtuous woman is discerning in her work, recognizing the value of her efforts. Believers are encouraged to be diligent and discerning in their endeavors, ensuring that their work is fruitful and beneficial.

Preparedness and Vigilance
Her lamp not being extinguished at night symbolizes constant readiness and vigilance. Christians are called to be spiritually prepared and vigilant, maintaining their faith and witness at all times.

Value of Hard Work
The verse highlights the importance of hard work and the satisfaction that comes from seeing the fruits of one's labor. Believers should embrace hard work as a means to glorify God and serve others.

Stewardship of Resources
The virtuous woman is a good steward of her resources, ensuring that her gain is good. Christians are encouraged to wisely manage their resources, using them for God's glory and the benefit of others.
Bible Study Questions
1. How does the virtuous woman's recognition of her good gain reflect the biblical principle of stewardship, and how can we apply this in our daily lives?

2. In what ways can we ensure that our "lamp" is not extinguished, both spiritually and practically, in our current context?

3. How does the industrious nature of the Proverbs 31 woman challenge modern perceptions of work and productivity?

4. What are some practical steps we can take to be more discerning in our work and ensure that our efforts are aligned with God's purposes?

5. How can the principles found in Proverbs 31:18 be applied to both men and women in the church today, and what impact might this have on our communities?
Connections to Other Scriptures
Proverbs 31:13-14
These verses describe the industrious nature of the virtuous woman, highlighting her work with wool and flax and her role as a provider, which connects to her recognition of good gain in verse 18.

Matthew 25:1-13
The Parable of the Ten Virgins emphasizes the importance of preparedness and keeping one's lamp burning, similar to the virtuous woman's lamp not being extinguished at night.

1 Thessalonians 5:5-8
This passage encourages believers to be children of the light, staying alert and sober, akin to the vigilance of the virtuous woman.
The Words of LernuelE. Johnson Proverbs 31:1-31
A Good WifeMemoir of J. Stuart Blackie.Proverbs 31:10-27
A Helpful WifeProverbs 31:10-27
A Noble Woman's Picture of True WomanhoodHomilistProverbs 31:10-27
A Soothing VoiceC. Lamb.Proverbs 31:10-27
A Virtuous WomanProverbs 31:10-27
An Industrious WifeJ. B. F. Tinling.Proverbs 31:10-27
Beautiful HandsChristian TreasuryProverbs 31:10-27
Far Above RubiesW. J. Woods, B.A.Proverbs 31:10-27
Homely AttainmentsProverbs 31:10-27
NeedleworkProverbs 31:10-27
Religion for Every Day -- Our WivesGeorge Bainton.Proverbs 31:10-27
The Excellent WomanW. E. Griffis.Proverbs 31:10-27
The Excellent WomanD. J. Burrell.Proverbs 31:10-27
The Model WomanRobert Tuck, B.A.Proverbs 31:10-27
The Nobility of WomanhoodA. Rowland, LL.B.Proverbs 31:10-27
The Prophecy of Lemuel's MotherA Woman's Sermon to Women.Proverbs 31:10-27
The Virtuous Woman as a WifeR. F. Horton, D.D.Proverbs 31:10-27
The Worth and Work of WomanRichard Glarer.Proverbs 31:10-27
Woman's WorkStopford A. Brooke, LL.D.Proverbs 31:10-27
Christian WomanhoodW. Clarkson Proverbs 31:10-31
The Virtuous HousewifeE. Johnson Proverbs 31:10-31
People
Lemuel, Massa
Places
Jerusalem
Topics
Candle, Doesn't, Earning, Extinguished, Gain, Lamp, Marketing, Merchandise, Perceived, Perceives, Perceiveth, Profit, Profitable, Sees, Senses, Trading
Dictionary of Bible Themes
Proverbs 31:18

     5373   lamp and lampstand
     5465   profit

Proverbs 31:10-19

     5847   enthusiasm

Proverbs 31:10-31

     5481   proverb
     5744   wife

Proverbs 31:13-18

     5587   trade

Proverbs 31:18-19

     5407   merchants

Library
The Gospel Cordial
A Sermon (No. 3236) published on Thursday, February 9th, 1911 delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. on Lord's Day Evening, September 20th, 1863. "Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. Let him drink, and forget his poverty, and remember his misery no more."--Proverbs 31:6, 7. These somewhat singular sentences were spoken by the mother of Lemuel to her son, who was probably Solomon. She had already said to him,
C.H. Spurgeon—Sermons on Proverbs

Letter Li to the virgin Sophia
To the Virgin Sophia He praises her for having despised the glory of the world: and, setting forth the praises, privileges, and rewards of Religious Virgins, exhorts her to persevere. Bernard, Abbot of Clairvaux, to the Virgin Sophia, that she may keep the title of virginity and attain its reward. I. Favour is deceitful and beauty is vain; but a woman that feareth the Lord, she shall be praised (Prov. xxxi. 31). I rejoice with you, my daughter, in the glory of your virtue, whereby, as I hear, you
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Of the Practice of Piety in Fasting.
There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria (2 Kings vi. 25;) or, having food, cannot eat it for heaviness or sickness, as it befel them who were in the ship with St. Paul (Acts xxvii. 33.) This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. Fourthly,
Lewis Bayly—The Practice of Piety

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

Links
Proverbs 31:18 NIV
Proverbs 31:18 NLT
Proverbs 31:18 ESV
Proverbs 31:18 NASB
Proverbs 31:18 KJV

Proverbs 31:18 Commentaries

Bible Hub
Proverbs 31:17
Top of Page
Top of Page