Philemon 1:18
But if he has wronged you in any way or owes you anything, charge it to my account.
But if he has wronged you
The phrase "if he has wronged you" suggests a conditional situation, indicating that Paul is addressing a potential grievance that Philemon might have against Onesimus. The Greek word for "wronged" is "adikeó," which means to act unjustly or to injure. This reflects the Christian understanding of sin as an injustice against another, highlighting the need for reconciliation. Historically, Onesimus was a runaway slave, and his actions could have been seen as a significant wrong against Philemon, his master. This phrase sets the stage for the Christian principle of forgiveness and restoration, emphasizing the importance of addressing wrongs within the body of Christ.

in any way
This phrase broadens the scope of the potential wrongs Onesimus might have committed. The Greek word "tini" is used here, which can be translated as "in any way" or "in anything." It underscores the comprehensive nature of forgiveness that Paul is advocating. In the historical context of the early church, where personal grievances could disrupt the unity of the community, this phrase emphasizes the need for a generous and all-encompassing approach to reconciliation.

or owes you anything
The word "owes" comes from the Greek "opheiló," meaning to be indebted. This could refer to a financial debt or a moral obligation. In the context of Onesimus, it might imply that he had stolen or caused financial loss to Philemon. Theologically, this reflects the broader Christian understanding of sin as a debt that needs to be paid or forgiven. The historical context of Roman slavery often involved financial transactions, and this phrase acknowledges the practical realities of such relationships while pointing towards a higher spiritual principle of forgiveness.

charge it to my account
Paul's offer to have any wrongs or debts charged to his account is a profound expression of Christian love and intercession. The Greek word "ellogáō" means to reckon or to impute. This is reminiscent of the theological concept of imputation, where Christ takes on the sins of humanity. Paul is modeling Christ-like behavior by offering to bear the burden of Onesimus's wrongs. Historically, this reflects the patron-client relationships in Roman society, where a patron would take responsibility for the actions of their client. In a spiritual sense, Paul is acting as a mediator, embodying the sacrificial love that is central to the Christian faith.

Persons / Places / Events
1. Philemon
A Christian leader in Colossae, likely a wealthy man who hosted a church in his home. He is the recipient of Paul's letter.

2. Onesimus
A slave who belonged to Philemon. He ran away and met Paul, becoming a Christian under Paul's mentorship.

3. Paul
The apostle who wrote the letter to Philemon while imprisoned. He advocates for Onesimus, urging Philemon to receive him back not just as a slave but as a brother in Christ.

4. Colossae
The city where Philemon lived and where the church met in his house. It is also the location of the Colossian church to which Paul wrote another epistle.

5. Imprisonment of Paul
The context in which Paul writes this letter, highlighting his commitment to the gospel despite his circumstances.
Teaching Points
Forgiveness and Reconciliation
Paul’s letter to Philemon is a powerful example of the Christian call to forgive and reconcile. Philemon is encouraged to forgive Onesimus and restore their relationship, reflecting the forgiveness we receive from Christ.

Christian Brotherhood
The transformation of Onesimus from a slave to a brother in Christ illustrates the radical equality and unity found in the body of Christ. This challenges social norms and calls believers to view each other through the lens of their shared faith.

Intercession and Advocacy
Paul’s role as an intercessor for Onesimus highlights the importance of advocating for others, especially those who are vulnerable or marginalized. It encourages believers to stand in the gap for others in their community.

Restoration and Restitution
Paul’s willingness to take on any debt Onesimus owes Philemon underscores the principle of restitution and the importance of making amends in the process of reconciliation.

Living Out the Gospel
The letter to Philemon is a practical demonstration of living out the gospel in everyday relationships, urging believers to embody Christ’s love and grace in their interactions.
Bible Study Questions
1. How does Paul’s approach to Philemon in advocating for Onesimus challenge our understanding of forgiveness and reconciliation in our own relationships?

2. In what ways does the transformation of Onesimus from a slave to a brother in Christ speak to the power of the gospel to change lives and social structures?

3. How can we apply Paul’s example of intercession and advocacy in our own communities, especially for those who are marginalized or in need?

4. What steps can we take to ensure that our relationships reflect the principles of restoration and restitution as demonstrated by Paul’s willingness to cover Onesimus’s debts?

5. How does the message of Philemon encourage us to live out the gospel in practical ways within our own spheres of influence?
Connections to Other Scriptures
Matthew 18:21-35
This passage on forgiveness parallels Paul's appeal to Philemon to forgive Onesimus, emphasizing the Christian duty to forgive as we have been forgiven.

Galatians 3:28
This verse speaks to the equality of all believers in Christ, which underpins Paul's request for Philemon to accept Onesimus as a brother.

Colossians 3:13
Encourages believers to forgive one another, reflecting the spirit of Paul's appeal to Philemon.

Ephesians 4:32
Calls for kindness and forgiveness, mirroring the attitude Paul desires Philemon to adopt towards Onesimus.

Romans 12:1-2
Encourages believers to live transformed lives, which is what Paul is asking of Philemon in his relationship with Onesimus.
Ownership of GoodsW. Attersoll.Philemon 1:18
Reparation to GodA. H. Drysdale, M. A.Philemon 1:18
SuretyshipW. Attersoll.Philemon 1:18
Taking the Slave's DebtA. Maclaren, D. D.Philemon 1:18
The Atonement -- an IllustrationS. Cox, D. D.Philemon 1:18
TheftBp. W. Alexander.Philemon 1:18
The Apostle's Frank Acceptance of Pecuniary Responsibility for OnesimusT. Croskery Philemon 1:18, 19
People
Apphia, Archippus, Aristarchus, Demas, Epaphras, Lucas, Luke, Marcus, Mark, Onesimus, Paul, Philemon, Timotheus, Timothy
Places
Colossae
Topics
Account, Amount, Anything, Aught, Charge, Debit, Debt, Dishonest, Hurt, Ought, Owe, Owes, Oweth, Reckoning, Wrong, Wronged
Dictionary of Bible Themes
Philemon 1:18

     5568   suffering, causes

Philemon 1:8-21

     5010   conscience, matters of
     7448   slavery, in NT

Philemon 1:10-21

     6682   mediation

Philemon 1:17-19

     5942   security

Philemon 1:17-21

     6684   mediator

Philemon 1:18-19

     5264   compensation
     5289   debt

Library
The Epistles of the Captivity.
During his confinement in Rome, from a.d. 61 to 63, while waiting the issue of his trial on the charge of being "a mover of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes" (Acts 24:5), the aged apostle composed four Epistles, to the Colossians, Ephesians, Philemon, and Philippians. He thus turned the prison into a pulpit, sent inspiration and comfort to his distant congregations, and rendered a greater service to future ages than he could have
Philip Schaff—History of the Christian Church, Volume I

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