Obadiah 1:10
Because of the violence against your brother Jacob, you will be covered with shame and cut off forever.
Because of the violence
The Hebrew word for "violence" here is "חָמָס" (chamas), which implies not just physical violence but also injustice and oppression. This term is often used in the Old Testament to describe moral corruption and ethical wrongdoing. The use of "chamas" indicates that the actions of Edom against Israel were not only physical attacks but also acts of betrayal and moral failure. Historically, Edom's hostility towards Israel was a recurring theme, rooted in the ancient sibling rivalry between Esau (ancestor of the Edomites) and Jacob (ancestor of the Israelites).

against your brother Jacob
The phrase "your brother Jacob" emphasizes the familial relationship between Edom and Israel. Jacob and Esau were twin brothers, and their descendants were expected to maintain a fraternal bond. The use of "brother" here is poignant, highlighting the betrayal and the depth of the offense. This familial language serves as a reminder of the covenantal relationships that God established, which Edom violated through their actions. The historical context reveals that Edom often sided with Israel's enemies, exacerbating the betrayal.

you will be covered with shame
The imagery of being "covered with shame" suggests a complete and overwhelming disgrace. In the Hebrew culture, shame was a powerful social and spiritual concept, often associated with divine judgment. The covering implies that Edom's shame would be visible and undeniable, a public acknowledgment of their guilt and failure. This prophetic declaration serves as a warning that their actions against Israel would not go unnoticed by God and would result in their humiliation.

you will be cut off forever
The phrase "cut off forever" indicates a total and irreversible judgment. The Hebrew word "כָּרַת" (karat) means to cut down or destroy, often used in covenantal contexts to describe the severing of relationships. This prophecy foretells the complete destruction of Edom as a nation, which historically came to pass. The finality of "forever" underscores the seriousness of their sin and the permanence of God's judgment. This serves as a sobering reminder of the consequences of opposing God's chosen people and violating His covenantal promises.

Persons / Places / Events
1. Obadiah
The prophet who authored the book, delivering a message of judgment against Edom.

2. Edom
A nation descended from Esau, Jacob's brother, known for its hostility towards Israel.

3. Jacob
The patriarch of Israel, representing the nation of Israel in this context.

4. Esau
Jacob's brother, from whom the Edomites are descended, symbolizing the longstanding enmity between the two nations.

5. Violence
Refers to the acts of aggression and betrayal by Edom against Israel, their kin.
Teaching Points
The Consequences of Violence
The verse highlights the severe consequences of violence and betrayal, especially against one's kin. It serves as a reminder of the importance of peace and reconciliation.

Brotherly Relationships
The historical enmity between Jacob and Esau's descendants underscores the need for healing and forgiveness in familial and national relationships.

Divine Justice
God's judgment on Edom illustrates His commitment to justice and righteousness. It reassures believers that God sees and will address wrongs.

Shame and Separation
The prophecy of shame and being cut off serves as a warning against pride and self-reliance, urging humility and dependence on God.

Historical Fulfillment
Understanding the historical context of Edom's downfall can strengthen faith in the reliability of God's word and His sovereign control over history.
Bible Study Questions
1. How does the relationship between Jacob and Esau reflect in the relationship between Israel and Edom, and what lessons can we learn about resolving conflicts?

2. In what ways does the theme of divine justice in Obadiah 1:10 encourage you to trust in God's timing and righteousness in your own life?

3. How can the consequences faced by Edom serve as a warning against harboring violence or resentment in our hearts today?

4. What are some practical steps you can take to promote peace and reconciliation in your relationships, drawing from the lessons in Obadiah?

5. How does understanding the historical context of Edom's actions and God's response enhance your appreciation of biblical prophecy and its fulfillment?
Connections to Other Scriptures
Genesis 25:23
This verse speaks of the prophecy given to Rebekah about her twins, Jacob and Esau, foreshadowing the conflict between their descendants, Israel and Edom.

Psalm 137:7
Highlights Edom's role in the destruction of Jerusalem, calling for divine remembrance of their actions.

Amos 1:11
Amos also condemns Edom for their relentless pursuit of violence against their brother nation, Israel.

Malachi 1:2-4
Discusses God's love for Jacob and His judgment against Esau, reinforcing the theme of divine justice.
Social Cruelty Against a BrotherD. Thomas Obadiah 1:10, 11
An Old SinHomilistObadiah 1:10-14
An Old SinD. Thomas Obadiah 1:10-14
Edom's CrueltyA.C. Thiselton Obadiah 1:10-14
Social CrueltyHomilistObadiah 1:10-14
Social Cruelty: 1. a Sin Against the CreatorD. Thomas Obadiah 1:10-16
People
Benjamin, Canaanites, Esau, Jacob, Joseph, Obadiah, Teman
Places
Edom, Esau, Gilead, Jerusalem, Mount Esau, Mount Zion, Negeb, Samaria, Sepharad, Shephelah, Teman, Zarephath
Topics
Age, Behaviour, Brother, Cause, Cover, Covered, Cruel, Cut, Death, Destroyed, Forever, Hast, Jacob, Shame, Slaughter, Violence, Violent
Dictionary of Bible Themes
Obadiah 1:1-21

     5263   communication

Obadiah 1:8-10

     5879   humiliation

Library
Obadiah
The book of Obadiah--shortest of all the prophetic books--is occupied, in the main, as the superscription suggests, with the fate of Edom. Her people have been humbled, the high and rocky fastnesses in which they trusted have not been able to save them. Neighbouring Arab tribes have successfully attacked them and driven them from their home (vv, 1-7).[1] This is the divine penalty for their cruel and unbrotherly treatment of the Jews after the siege of Jerusalem, vv. 10-14, 15b. Nay, a day
John Edgar McFadyen—Introduction to the Old Testament

Links
Obadiah 1:10 NIV
Obadiah 1:10 NLT
Obadiah 1:10 ESV
Obadiah 1:10 NASB
Obadiah 1:10 KJV

Obadiah 1:10 Commentaries

Bible Hub
Obadiah 1:9
Top of Page
Top of Page