On the day you stood aloof while strangers carried off his wealth and foreigners entered his gate and cast lots for Jerusalem, you were just like one of them. On the dayThe phrase "On the day" refers to a specific time of calamity and judgment. In the Hebrew context, "yom" (day) often signifies a period of divine intervention or significant historical events. This particular "day" is a reference to the time when Jerusalem was invaded and plundered, likely during the Babylonian conquest. It serves as a reminder of God's sovereign control over history and His ability to use nations to fulfill His purposes. you stood aloof while strangers carried off his wealth and foreigners entered his gates and cast lots for Jerusalem you were just like one of them Persons / Places / Events 1. EdomitesDescendants of Esau, brother of Jacob (Israel). Historically, they had a contentious relationship with the Israelites. 2. Jerusalem The capital city of Israel, significant in Jewish history and the site of the Temple. 3. Strangers and Foreigners Likely referring to the Babylonians or other invading forces who attacked Jerusalem. 4. Obadiah The prophet who delivered this message, emphasizing God's judgment against Edom. 5. The Day of Jerusalem's Calamity A time when Jerusalem was attacked and plundered, possibly during the Babylonian conquest. Teaching Points The Sin of IndifferenceStanding aloof in the face of injustice is akin to participating in it. As Christians, we are called to act justly and defend the oppressed. The Consequences of Betrayal Betraying a brother or ally, as Edom did to Israel, leads to divine judgment. Loyalty and support are crucial in times of crisis. God’s Sovereignty in Judgment God sees and judges the actions of nations and individuals. His justice is perfect and will be executed in His timing. Historical Enmity and Reconciliation The longstanding enmity between Edom and Israel serves as a reminder of the need for reconciliation and peace among nations and individuals. Active Compassion Christians are called to be proactive in showing compassion and support, especially to those in distress, reflecting Christ’s love. Bible Study Questions 1. How does the historical relationship between Edom and Israel inform our understanding of Obadiah 1:11?2. In what ways can we be guilty of "standing aloof" in today's world, and how can we actively combat this tendency? 3. How does the theme of divine justice in Obadiah relate to other instances of God’s judgment in the Bible? 4. What lessons can we learn from the consequences faced by Edom that apply to our personal and communal lives? 5. How can we apply the principle of active compassion in our daily interactions with others, especially those who are suffering or in need? Connections to Other Scriptures Psalm 137Reflects the sorrow and anger of the Israelites during the Babylonian exile, highlighting the betrayal by Edom. Ezekiel 25:12-14 God’s judgment against Edom for their actions against Israel. Amos 1:11-12 Another prophetic declaration against Edom for their violence against their brother nation, Israel. Genesis 25:29-34 The origin of the conflict between Jacob and Esau, which sets the stage for the animosity between Israel and Edom.
People Benjamin, Canaanites, Esau, Jacob, Joseph, Obadiah, TemanPlaces Edom, Esau, Gilead, Jerusalem, Mount Esau, Mount Zion, Negeb, Samaria, Sepharad, Shephelah, Teman, ZarephathTopics Aloof, Captive, Carried, Cast, Chance, Decision, Doors, Entered, Fate, Force, Forces, Foreigners, Gate, Gates, Goods, Jerusalem, Lands, Lot, Lots, Over-against, Stand, Standing, Stood, Stoodest, Stoodst, Strange, Strangers, Substance, Taking, Wast, Watching, WealthDictionary of Bible Themes Obadiah 1:1-21Library ObadiahThe book of Obadiah--shortest of all the prophetic books--is occupied, in the main, as the superscription suggests, with the fate of Edom. Her people have been humbled, the high and rocky fastnesses in which they trusted have not been able to save them. Neighbouring Arab tribes have successfully attacked them and driven them from their home (vv, 1-7).[1] This is the divine penalty for their cruel and unbrotherly treatment of the Jews after the siege of Jerusalem, vv. 10-14, 15b. Nay, a day … John Edgar McFadyen—Introduction to the Old Testament Links Obadiah 1:11 NIVObadiah 1:11 NLT Obadiah 1:11 ESV Obadiah 1:11 NASB Obadiah 1:11 KJV Obadiah 1:11 Commentaries Bible Hub |