Obadiah 1:11
On the day you stood aloof while strangers carried off his wealth and foreigners entered his gate and cast lots for Jerusalem, you were just like one of them.
On the day you stood aloof
This phrase highlights the inaction and indifference of Edom during a critical moment for Judah. Historically, Edom and Israel were related nations, descending from Esau and Jacob, respectively. The Edomites' failure to assist their kin during a time of crisis is a central theme in Obadiah. This reflects a broader biblical principle of accountability for those who fail to act justly or compassionately when they have the opportunity (James 4:17).

while strangers carried off his wealth
The "strangers" likely refer to the Babylonians, who invaded Jerusalem and plundered its treasures. This event is part of the larger narrative of the Babylonian conquest, which is detailed in 2 Kings 24-25. The looting of Jerusalem's wealth symbolizes the loss of God's blessing and protection due to the nation's disobedience.

and foreigners entered his gate
The "foreigners" entering the gates of Jerusalem signifies the breach of the city's defenses and the subsequent occupation by enemy forces. Gates in ancient cities were crucial for defense and commerce, and their capture marked a significant defeat. This imagery is used throughout the Old Testament to depict vulnerability and judgment (Lamentations 1:4).

and cast lots for Jerusalem
Casting lots was a method used in ancient times to make decisions or divide spoils. In this context, it underscores the complete subjugation and humiliation of Jerusalem, as its fate was left to chance by its conquerors. This act of casting lots is reminiscent of the Roman soldiers casting lots for Jesus' garments at the crucifixion (Matthew 27:35), symbolizing the ultimate degradation and fulfillment of prophecy.

you were just like one of them
Edom's behavior is equated with that of the invaders, despite their kinship with Israel. This condemnation highlights the betrayal and moral failure of Edom, aligning them with the enemies of God's people. The Bible frequently warns against aligning with the wicked (Psalm 1:1), and Edom's actions serve as a cautionary tale of the consequences of such alliances.

Persons / Places / Events
1. Edomites
Descendants of Esau, brother of Jacob (Israel). Historically, they had a contentious relationship with the Israelites.

2. Jerusalem
The capital city of Israel, significant in Jewish history and the site of the Temple.

3. Strangers and Foreigners
Likely referring to the Babylonians or other invading forces who attacked Jerusalem.

4. Obadiah
The prophet who delivered this message, emphasizing God's judgment against Edom.

5. The Day of Jerusalem's Calamity
A time when Jerusalem was attacked and plundered, possibly during the Babylonian conquest.
Teaching Points
The Sin of Indifference
Standing aloof in the face of injustice is akin to participating in it. As Christians, we are called to act justly and defend the oppressed.

The Consequences of Betrayal
Betraying a brother or ally, as Edom did to Israel, leads to divine judgment. Loyalty and support are crucial in times of crisis.

God’s Sovereignty in Judgment
God sees and judges the actions of nations and individuals. His justice is perfect and will be executed in His timing.

Historical Enmity and Reconciliation
The longstanding enmity between Edom and Israel serves as a reminder of the need for reconciliation and peace among nations and individuals.

Active Compassion
Christians are called to be proactive in showing compassion and support, especially to those in distress, reflecting Christ’s love.
Bible Study Questions
1. How does the historical relationship between Edom and Israel inform our understanding of Obadiah 1:11?

2. In what ways can we be guilty of "standing aloof" in today's world, and how can we actively combat this tendency?

3. How does the theme of divine justice in Obadiah relate to other instances of God’s judgment in the Bible?

4. What lessons can we learn from the consequences faced by Edom that apply to our personal and communal lives?

5. How can we apply the principle of active compassion in our daily interactions with others, especially those who are suffering or in need?
Connections to Other Scriptures
Psalm 137
Reflects the sorrow and anger of the Israelites during the Babylonian exile, highlighting the betrayal by Edom.

Ezekiel 25:12-14
God’s judgment against Edom for their actions against Israel.

Amos 1:11-12
Another prophetic declaration against Edom for their violence against their brother nation, Israel.

Genesis 25:29-34
The origin of the conflict between Jacob and Esau, which sets the stage for the animosity between Israel and Edom.
Edom as BabylonA.C. Thiselton Obadiah 1:11
Social Cruelty Against a BrotherD. Thomas Obadiah 1:10, 11
An Old SinHomilistObadiah 1:10-14
An Old SinD. Thomas Obadiah 1:10-14
Edom's CrueltyA.C. Thiselton Obadiah 1:10-14
Social CrueltyHomilistObadiah 1:10-14
Social Cruelty: 1. a Sin Against the CreatorD. Thomas Obadiah 1:10-16
People
Benjamin, Canaanites, Esau, Jacob, Joseph, Obadiah, Teman
Places
Edom, Esau, Gilead, Jerusalem, Mount Esau, Mount Zion, Negeb, Samaria, Sepharad, Shephelah, Teman, Zarephath
Topics
Aloof, Captive, Carried, Cast, Chance, Decision, Doors, Entered, Fate, Force, Forces, Foreigners, Gate, Gates, Goods, Jerusalem, Lands, Lot, Lots, Over-against, Stand, Standing, Stood, Stoodest, Stoodst, Strange, Strangers, Substance, Taking, Wast, Watching, Wealth
Dictionary of Bible Themes
Obadiah 1:1-21

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Library
Obadiah
The book of Obadiah--shortest of all the prophetic books--is occupied, in the main, as the superscription suggests, with the fate of Edom. Her people have been humbled, the high and rocky fastnesses in which they trusted have not been able to save them. Neighbouring Arab tribes have successfully attacked them and driven them from their home (vv, 1-7).[1] This is the divine penalty for their cruel and unbrotherly treatment of the Jews after the siege of Jerusalem, vv. 10-14, 15b. Nay, a day
John Edgar McFadyen—Introduction to the Old Testament

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