Numbers 35:22
But if anyone pushes a person suddenly, without hostility, or throws an object at him unintentionally,
But if anyone
This phrase introduces a conditional scenario, emphasizing the universality of the law. The Hebrew word for "anyone" (אִישׁ, 'ish) is often used to denote a man or person, highlighting that the law applies to all individuals, regardless of status. This reflects the biblical principle of equality before God's law, underscoring that justice is impartial and applies to everyone.

pushes a person suddenly
The act of "pushes" (דָּחַף, dāḥap̄) in Hebrew suggests a forceful action, yet the context here is accidental rather than premeditated. The word "suddenly" (פִּתְאֹם, pit'om) indicates an unexpected or abrupt action. This phrase sets the stage for understanding the difference between intentional harm and accidental actions, which is crucial in the biblical legal system. It reflects the importance of intent in determining guilt or innocence, a principle that resonates throughout the Scriptures.

without hostility
The Hebrew term for "hostility" (אֵיבָה, 'eybah) conveys enmity or animosity. The absence of hostility implies that the action was not driven by malice or ill will. This distinction is vital in biblical law, as it differentiates between manslaughter and murder. The concept of intent is central to the justice system outlined in the Torah, emphasizing that God judges the heart and motives, not just the outward actions.

or throws an object at him unintentionally
The act of "throws" (שָׁלַךְ, shālak) involves casting or hurling something, which could result in harm. The key term here is "unintentionally" (בְּלֹא־צְדִיָּה, b'lo-tz'diyah), meaning without premeditation or deliberate intent. This phrase further clarifies the nature of accidental harm, reinforcing the idea that the law distinguishes between deliberate and accidental actions. It highlights the biblical principle of mercy and justice, where unintentional acts are treated with understanding and provision for refuge, as seen in the cities of refuge established for such cases.

Persons / Places / Events
1. The Israelites
The people to whom the laws in Numbers were given, as they were preparing to enter the Promised Land.

2. Cities of Refuge
Designated places where individuals who committed unintentional manslaughter could flee for safety until a fair trial.

3. The Accidental Killer
A person who causes the death of another without premeditation or malice, as described in this verse.

4. The Avenger of Blood
A family member of the deceased who had the right to seek justice, often through retribution, unless the killer reached a city of refuge.

5. Moses
The leader of the Israelites who conveyed God's laws, including those about cities of refuge, to the people.
Teaching Points
Understanding Intent
This verse highlights the importance of discerning intent in actions. In our lives, we should strive to understand the motives behind actions, both our own and others', before passing judgment.

God's Justice and Mercy
The provision of cities of refuge demonstrates God's balance of justice and mercy. We are called to reflect this balance in our interactions, offering grace while upholding truth.

The Value of Human Life
The detailed laws regarding accidental death underscore the value God places on human life. We should likewise value and protect life in all its forms.

Community Responsibility
The community's role in providing refuge and ensuring justice reflects our responsibility to care for and protect one another, especially the vulnerable.

Seeking Reconciliation
The process of fleeing to a city of refuge and awaiting trial can be seen as a form of seeking reconciliation. In our conflicts, we should seek peaceful resolutions and reconciliation.
Bible Study Questions
1. How does the concept of intent in Numbers 35:22 influence our understanding of justice in today's legal systems?

2. In what ways can we apply the principle of cities of refuge in our communities to support those who have made unintentional mistakes?

3. How does the balance of justice and mercy in this passage reflect God's character, and how can we emulate this balance in our daily lives?

4. What steps can we take to ensure we value and protect human life in our personal and community decisions?

5. How can the process of seeking refuge and awaiting trial inform our approach to conflict resolution and reconciliation in our relationships?
Connections to Other Scriptures
Exodus 21:12-14
Provides laws regarding intentional and unintentional killing, highlighting the difference in consequences.

Deuteronomy 19:4-6
Further elaborates on the concept of cities of refuge and the conditions under which one might flee there.

Joshua 20:1-6
Describes the implementation of cities of refuge once the Israelites settled in the Promised Land.

Matthew 5:21-22
Jesus expands on the understanding of murder, emphasizing the heart's intent and the spirit of the law.
The Manslayer and the Cities of RefugeW. Binnie Numbers 35:9-29
Hasting from DangerFlavel, JohnNumbers 35:9-34
Security in ChristNumbers 35:9-34
The Cities of RefugeW. Roberts, M. A.Numbers 35:9-34
The Cities of RefugeC. Bradley, M. A.Numbers 35:9-34
The Cities of RefugeR. S. Eaton, B. A.Numbers 35:9-34
The Cities of RefugeE.S. Prout Numbers 35:9-34
The Cities of RefugeD. Young Numbers 35:9-34
The Divine Guardianship O Human LifeW. Jones.Numbers 35:9-34
The Nearest RefugeDutton on Justification.Numbers 35:9-34
People
Israelites, Levites, Moses
Places
Canaan, Jericho, Jordan River, Moab, Plains of Moab
Topics
Anything, Cast, Design, Enmity, Hate, Hostility, Hurled, Instant, Instrument, Laying, Lying, Pushed, Shoves, Someone, Stabbed, Suddenly, Threw, Throws, Thrust, Unintentionally, Wait, Wound
Dictionary of Bible Themes
Numbers 35:6-34

     7318   blood, symbol of guilt

Numbers 35:10-27

     7310   avenger of blood

Numbers 35:16-25

     5493   retribution

Numbers 35:16-28

     8278   innocence, teaching on

Numbers 35:16-32

     5040   murder

Numbers 35:22-24

     5803   carelessness

Library
The Cities of the Levites.
Concerning them, see Numbers, chapter 35, and Joshua chapter 21. "The suburbs of the cities of the Levites were three thousand cubits on every side; viz. from the walls of the city, and outwards; as it is said, 'From the walls of the city and outwards a thousand cubits: and thou shalt measure from without the city two thousand cubits' (Num 35:4,5). The former thousand were the suburbs, and the latter two thousand were for fields and vineyards. They appointed the place of burial to every one of those
John Lightfoot—From the Talmud and Hebraica

My Dear Young Friends,
This little book contains, with a few additions, the substance of what was spoken one Sabbath to a number of hearers of your own age. It may serve to recall to those that listened to it, and to unfold to those who did not, some simple and well-known, but precious gospel truths. May He whose NAME it is designed to exalt, bless you in reading it, and enable you from the heart to repeat as your own happy experience, the well-known verse of the beautiful hymn I have put on the title-page. "And the Lord
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

The Northern Coasts of Galilee. Amanah. The Mountain of Snow.
This coast is described by Moses, Numbers 34:7: "From the Great Sea to mount Hor: from mount Hor to the entrance of Hamath," &c. Mount Hor, in the Jewish writers, is Amanah; mention of which occurs, Canticles 4:8, where R. Solomon thus: "Amanah is a mount in the northern coast of the land of Israel, which in the Talmudical language is called, The mountainous plain of Amanon; the same with mount Hor." In the Jerusalem Targum, for mount 'Hor' is the mount Manus: but the Targum of Jonathan renders it
John Lightfoot—From the Talmud and Hebraica

Job's Faith and Expectation
I know that my Redeemer liveth, and that He shall stand in the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God. C hristianity, that is, the religion of which MESSIAH is the author and object, the foundation, life, and glory, though not altogether as old as creation, is nearly so. It is coeval [contemporary] with the first promise and intimation of mercy given to fallen man. When Adam, by transgression, had violated the order and law of
John Newton—Messiah Vol. 2

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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