Numbers 3:31
Their duties were the ark, the table, the lampstand, the altars, the articles of the sanctuary used with them, and the curtain--all the service for these items.
Their duties were the ark,

The Ark of the Covenant was the holiest object in the tabernacle, the earthly throne-sign of the God who dwelt among Israel. It held the tablets of the covenant, and Scripture also associates it with Aaron’s rod and a jar of manna (Hebrews 9:4). Its care was entrusted to the Kohathites only after Aaron and his sons had covered it, for no unauthorized person could look upon or touch it and live (Numbers 4:5–6, 15). The Ark anticipated Christ, in whom God dwelt with His people in human flesh (John 1:14).

Deu 10:8 At that time the LORD set apart the tribe of Levi…
1Ch 15:2 “No one but the Levites may carry the ark of God”…

the table,

The Table of the Bread of the Presence stood in the Holy Place and bore twelve loaves before the LORD, representing Israel’s continual fellowship with Him. Made of acacia wood and overlaid with gold, it testified to God’s holy provision for His covenant people. Jesus fulfilled its meaning as the true Bread of Life, giving Himself for the spiritual nourishment of all who believe (John 6:35).

Exo 25:23-30 You are also to make a table of acacia wood…
Lev 24:5-9 You are also to take fine flour and bake twelve loaves…

the lampstand,

The golden lampstand supplied light in the Holy Place, where no natural light entered. Its seven lamps were to burn continually, declaring that Israel’s worship depended upon the light God supplied. Jesus identified Himself as the Light of the World, leading those who follow Him out of darkness into the light of life (John 8:12).

Exo 25:31-40 Then you are to make a lampstand of pure, hammered gold.…
Exo 27:20-21 And you are to command the Israelites to bring you pure oil…

the altars,

The altar of burnt offering received the sacrifices by which atonement was portrayed, while the altar of incense carried the fragrant offering of prayer before God. Both required holy ministry and careful handling. The sacrifices pointed forward to Christ’s once-for-all offering for sin, and the incense altar recalls His continuing intercession for His people (Hebrews 7:25; 10:12).

Exo 27:1-8 You are to build an altar of acacia wood.…
Exo 30:1-10 You are also to make an altar of acacia wood…

the articles of the sanctuary used with them,

Bowls, censers, dishes, forks, firepans, and other instruments served the worship appointed by God. Nothing connected with the sanctuary was ordinary, because every object belonged to the holy service of the LORD. Israel was taught that approaching God required obedience to His revealed order.

1Ki 7:50 the pure gold basins, wick trimmers,…
2Ch 4:19-22 Solomon also made all the furnishings for the house of God…

and the curtain—

The veil separated the Holy Place from the Most Holy Place, guarding the visible symbol of God’s presence from unauthorized approach. It bore witness to the barrier sin had placed between God and humanity. When Christ died, the veil of the temple was torn from top to bottom, declaring that access to God is now opened through His sacrificial death (Matthew 27:51; Hebrews 10:19–20).

Exo 26:31-33 Make a veil of blue, purple, and scarlet yarn,…
Heb 10:19-20 Therefore, brothers, since we have confidence to enter…

all the service for these items.

The Kohathites carried these sacred furnishings during Israel’s wilderness journeys, but only according to the instructions God gave through Moses and Aaron. Their service joined practical labor to reverent worship, showing that the holiness of God governed both the sanctuary and the people appointed to serve within it.

Num 4:4-15 This service of the Kohathites at the Tent of Meeting…
1Ch 23:28-32 but their duty was to assist the descendants of Aaron…

Persons / Places / Events
1. The Kohathites
A division of the Levites responsible for the care of the most sacred objects in the Tabernacle, including the Ark of the Covenant.

2. The Tabernacle
The portable earthly dwelling place of God among the Israelites, containing sacred items used in worship and sacrifice.

3. The Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, representing God's covenant with Israel.

4. The Table of Showbread
A table in the Tabernacle where the bread of the Presence was placed, symbolizing God's provision.

5. The Lampstand (Menorah)
A seven-branched lampstand in the Tabernacle, symbolizing the light of God and His presence among His people.
Teaching Points
Sacred Responsibility
The Kohathites were entrusted with the care of the most sacred items, reminding us of the importance of handling the things of God with reverence and responsibility.

Symbolism of the Tabernacle
Each item in the Tabernacle had symbolic meaning, pointing to God's presence, provision, and light. As believers, we are called to be stewards of God's presence in our lives.

Service and Worship
The Kohathites' duties were acts of service and worship. Our daily tasks, when done for God's glory, can also be acts of worship.

God's Order and Structure
The specific roles assigned to the Levites reflect God's order and structure in worship. This teaches us the value of organization and purpose in our spiritual lives.

Christ as Fulfillment
The items in the Tabernacle foreshadow Christ, who is the ultimate fulfillment of God's covenant, provision, and light. Our faith should be centered on Him.
Bible Study Questions
1. What can we learn from the Kohathites' responsibilities about the importance of reverence in our own worship practices?

2. How do the items in the Tabernacle, such as the Ark and the Lampstand, point to the person and work of Jesus Christ?

3. In what ways can we ensure that our daily tasks and responsibilities are acts of worship to God?

4. How does understanding the structure and order of the Tabernacle enhance our appreciation for God's design in our lives and communities?

5. Reflect on a time when you experienced God's provision or presence in a tangible way. How does this relate to the symbolism of the Table of Showbread or the Lampstand?
Connections to Other Scriptures
Exodus 25-27
These chapters provide detailed instructions for the construction of the Tabernacle and its furnishings, highlighting the sacredness and significance of the items the Kohathites were charged with.

Hebrews 9
This chapter discusses the earthly sanctuary and its furnishings, drawing parallels to the heavenly sanctuary and the ultimate sacrifice of Christ.

1 Chronicles 6:48-49
These verses describe the duties of the Levites, including the Kohathites, in the service of the sanctuary, emphasizing their role in maintaining the sacred space.
Doing God's WorkW. Clarkson Numbers 3:1-32
The Church Engaged in a Work of Moral RepairJ.S. Exell Numbers 3:1-32
The Families of Levi Get Their Several CommissionsW. Binnie Numbers 3:1-32
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Altars, Ark, Articles, Belongs, Candlestick, Care, Charge, Curtain, Duties, Duty, Hanging, Holy, Involved, Lamp, Lampstand, Lights, Minister, Ministered, Ministering, Pertaineth, Pertaining, Priests, Related, Sanctuary, Screen, Serve, Service, Stand, Table, Thereof, Utensils, Vail, Veil, Vessels, Wherewith
Dictionary of Bible Themes
Numbers 3:31

     5373   lamp and lampstand
     5573   table
     7390   Levites

Numbers 3:30-31

     7438   sanctuary

Numbers 3:30-32

     7306   ark of the covenant

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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