Numbers 3:30
and the leader of the families of the Kohathites was Elizaphan son of Uzziel.
The leader of the families
This phrase indicates a position of authority and responsibility within the tribal structure of Israel. In the Hebrew context, the word for "leader" is often associated with a prince or chief, someone who is not only a figurehead but also a guide and protector. The families, or "mishpachot" in Hebrew, refer to the extended family units that were central to Israelite society. This structure emphasizes the importance of family and community in maintaining the spiritual and social order as ordained by God.

of the Kohathites
The Kohathites were one of the three main divisions of the Levites, descended from Kohath, the second son of Levi. Historically, the Kohathites held a special role in the service of the Tabernacle, responsible for the most sacred objects, including the Ark of the Covenant. This highlights the theme of holiness and the reverence required in approaching God, as the Kohathites were entrusted with the most sacred duties.

was Elizaphan
Elizaphan, whose name means "God has protected" or "God is my treasure," signifies the divine protection and favor bestowed upon him. Names in the Hebrew tradition often reflect character or destiny, and Elizaphan's leadership role suggests that he was seen as a man of integrity and divine favor, chosen to lead his family in their sacred duties.

son of Uzziel
Uzziel, meaning "God is my strength," provides a lineage that underscores the importance of divine strength and support in fulfilling one's duties. The mention of his father’s name not only situates Elizaphan within a specific family line but also connects him to the broader narrative of God's faithfulness to the Levites. This lineage emphasizes the continuity of God's promises and the strength derived from a godly heritage.

Persons / Places / Events
1. Elizaphan
He was appointed as the leader of the Kohathite clans. His role was significant in the organization and leadership of the Levites, specifically the Kohathites, who were responsible for the care of the sanctuary's most sacred objects.

2. Kohathites
A division of the Levites, the Kohathites were tasked with carrying the most sacred items of the tabernacle, such as the Ark of the Covenant, the table, the lampstand, and the altars. Their duties required them to be in close proximity to the holy objects, highlighting the importance of their role.

3. Uzziel
The father of Elizaphan, Uzziel was a descendant of Kohath, making Elizaphan a member of the Kohathite clan. This lineage was crucial for the roles assigned to them in the service of the tabernacle.

4. Levites
The tribe set apart for the service of the tabernacle and later the temple. They were not given a portion of land like the other tribes but were instead dedicated to the service of God and the community.

5. Tabernacle
The portable dwelling place for the divine presence during the Israelites' journey through the wilderness. It was central to the worship and religious life of the Israelites.
Teaching Points
Leadership in Service
Elizaphan's role as a leader among the Kohathites underscores the importance of leadership in service to God. Leadership is not about personal glory but about fulfilling God's purposes and serving others.

Heritage and Responsibility
The Kohathites' responsibilities were tied to their heritage. Our spiritual heritage in Christ calls us to specific responsibilities and service in the body of Christ.

Holiness and Reverence
The Kohathites' duties required them to handle the most sacred objects with reverence. This teaches us the importance of approaching God and His work with holiness and respect.

Faithfulness in Assigned Roles
Each Levite clan had specific roles. Faithfulness in our God-given roles, no matter how small or large, is crucial for the functioning of the body of Christ.
Bible Study Questions
1. What can we learn from Elizaphan's leadership about the qualities God values in those who lead His people?

2. How does the role of the Kohathites in handling sacred objects relate to our responsibilities as Christians today?

3. In what ways does understanding our spiritual heritage influence our service and responsibilities in the church?

4. How can we ensure that we approach our service to God with the same reverence and holiness that the Kohathites were required to have?

5. Reflect on a time when you were assigned a specific role or task in your church or community. How did you see God working through your faithfulness in that role?
Connections to Other Scriptures
Exodus 6:18, 22
These verses provide genealogical context for the Kohathites, including Elizaphan, establishing their lineage and role within the Levitical duties.

Numbers 4:15
This verse outlines the specific duties of the Kohathites, emphasizing the sacred nature of their responsibilities and the need for careful adherence to God's instructions.

1 Chronicles 15:8
This passage mentions Elizaphan in the context of the transportation of the Ark of the Covenant, highlighting his continued importance in the religious life of Israel.
Doing God's WorkW. Clarkson Numbers 3:1-32
The Church Engaged in a Work of Moral RepairJ.S. Exell Numbers 3:1-32
The Families of Levi Get Their Several CommissionsW. Binnie Numbers 3:1-32
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Chief, Clans, Elizaphan, Eli-za'phan, Families, Fathers, Father's, Households, Kohathite, Kohathites, Ko'hathites, Leader, Prince, Uzziel, Uz'ziel
Dictionary of Bible Themes
Numbers 3:30-31

     7438   sanctuary

Numbers 3:30-32

     7306   ark of the covenant

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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