Numbers 3:29
The clans of the Kohathites were to camp on the south side of the tabernacle,
The clans of the Kohathites
The Kohathites were one of the three main divisions of the Levites, descended from Kohath, the second son of Levi. In Hebrew, "Kohath" (קְהָת) can be associated with the idea of assembly or congregation, reflecting their role in the service of the tabernacle. Historically, the Kohathites were entrusted with the most sacred duties, including the care of the Ark of the Covenant and other holy furnishings. This highlights the importance of their role in maintaining the spiritual center of Israelite worship.

were to camp
The Hebrew word for "camp" (חָנָה, chanah) implies more than just setting up tents; it suggests a strategic and purposeful positioning. The arrangement of the Israelite camp was divinely ordained, symbolizing order and holiness. The Kohathites' specific placement underscores their readiness and responsibility in serving the tabernacle, reflecting a life of obedience and dedication to God's commands.

on the south side
The south side of the tabernacle was a position of honor and significance. In ancient Near Eastern cultures, directions often held symbolic meanings, with the south sometimes associated with warmth and light. This placement could signify the Kohathites' role in bringing spiritual illumination and warmth through their service. It also reflects the organized structure of the Israelite camp, where each tribe and clan had a designated place, emphasizing unity and purpose.

of the tabernacle
The tabernacle, or "mishkan" (מִשְׁכָּן) in Hebrew, was the dwelling place of God among His people. It was a portable sanctuary that symbolized God's presence and covenant with Israel. The Kohathites' proximity to the tabernacle highlights their intimate role in the sacred rituals and their responsibility in preserving the holiness of God's dwelling. This serves as a reminder of the privilege and responsibility of being close to the divine presence, calling for reverence and faithful service.

Persons / Places / Events
1. Kohathites
A division of the Levites, descendants of Kohath, the second son of Levi. They were responsible for the care of the sanctuary's most sacred objects.

2. Tabernacle
The portable earthly dwelling place of God among the Israelites, where the Kohathites had specific duties.

3. South Side of the Tabernacle
The designated camping area for the Kohathite clans, indicating their proximity to the sacred space and their role in its service.
Teaching Points
The Importance of Order and Structure in Worship
God’s instructions for the placement and duties of the Kohathites demonstrate the importance of order in worship. Each group had a specific role, reflecting God’s design for organized service.

Proximity to God’s Presence
The Kohathites’ position on the south side of the tabernacle signifies their closeness to God’s presence. This reminds us of the privilege and responsibility of being near to God in our spiritual lives.

Faithfulness in Assigned Roles
The Kohathites were entrusted with the care of the most sacred objects. This teaches us the value of faithfulness and diligence in the roles God assigns to us, no matter how significant or humble they may seem.

Heritage and Spiritual Responsibility
As descendants of Levi, the Kohathites inherited specific spiritual responsibilities. This highlights the importance of spiritual heritage and the responsibility to uphold and pass on faith traditions.
Bible Study Questions
1. What does the specific placement of the Kohathites around the tabernacle teach us about God’s design for community and worship?

2. How can we apply the principle of order and structure in our personal and corporate worship today?

3. In what ways does our proximity to God’s presence influence our daily lives and spiritual responsibilities?

4. How can we remain faithful in the roles and responsibilities God has assigned to us, even when they seem mundane or challenging?

5. What spiritual heritage have you received, and how can you actively pass it on to the next generation?
Connections to Other Scriptures
Exodus 6:18
Provides genealogical context for the Kohathites, listing Kohath as a son of Levi, which establishes their Levitical heritage and duties.

Numbers 4:4-15
Details the specific responsibilities of the Kohathites in transporting the sacred objects of the tabernacle, emphasizing their role in the service of the sanctuary.

1 Chronicles 6:33-38
Chronicles the lineage and duties of the Kohathites, highlighting their continued importance in temple service.
Doing God's WorkW. Clarkson Numbers 3:1-32
The Church Engaged in a Work of Moral RepairJ.S. Exell Numbers 3:1-32
The Families of Levi Get Their Several CommissionsW. Binnie Numbers 3:1-32
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Camp, Clans, Encamp, Encamped, Families, Kohath, Kohathites, Pitch, Placed, Sons, South, Southward, Tabernacle, Tents
Dictionary of Bible Themes
Numbers 3:26

     5578   tents

Numbers 3:25-26

     7344   curtain

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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