Numbers 3:28
The number of all the males a month old or more was 8,600. They were responsible for the duties of the sanctuary.
The number of all the males
This phrase emphasizes the importance of a census in ancient Israelite society, particularly among the Levites. The Hebrew word for "number" is "מִסְפָּר" (mispar), which signifies an exact count, reflecting the precision and order God required in His service. The Levites were set apart for specific duties, and this census ensured that each male was accounted for and prepared to serve. This highlights the value of each individual in God's plan and the importance of being counted among those who serve Him.

a month old or more
The phrase indicates the age from which Levite males were counted, starting from one month old. This early age signifies the dedication of the Levites to God from the very beginning of their lives. In Hebrew culture, the first month of life was a significant milestone, marking the child's survival past the most vulnerable period. This early inclusion underscores the concept of being set apart for God's purposes from birth, a theme that resonates with the idea of being chosen and consecrated for divine service.

was 8,600
The specific number, 8,600, reflects the meticulous record-keeping and organization within the Levitical system. Numbers in the Bible often carry symbolic meaning, and while the text does not explicitly state the significance of 8,600, it demonstrates the substantial size of the Levitical family responsible for the sanctuary's care. This large number indicates the extensive resources and manpower dedicated to maintaining the holiness and function of the sanctuary, emphasizing the community's commitment to worship and service.

They were responsible for the duties of the sanctuary
This phrase highlights the primary role of the Levites: to serve and maintain the sanctuary. The Hebrew word for "duties" is "מִשְׁמֶרֶת" (mishmeret), which can also mean "guard" or "charge." This implies a sense of stewardship and protection over the sacred space. The Levites' responsibilities included everything from the physical upkeep of the sanctuary to the spiritual oversight of its rituals. This duty was not just a task but a divine calling, reflecting the Levites' unique role as mediators between God and the people. Their service was a constant reminder of God's presence among His people and the need for holiness in worship.

Persons / Places / Events
1. The Levites
A tribe set apart for the service of the Tabernacle, responsible for its care and the duties associated with worship.

2. The Sanctuary
The sacred place where God's presence dwelled among the Israelites, requiring careful maintenance and reverence.

3. Moses and Aaron
Leaders of the Israelites, responsible for organizing the Levites and ensuring the proper worship of God.

4. The Census
A counting of the Levite males, emphasizing the importance of order and structure in the service of God.

5. The Tabernacle
The portable dwelling place for the divine presence, central to Israelite worship and community life.
Teaching Points
The Importance of Order in Worship
God values order and structure in worship, as seen in the detailed organization of the Levites.

The Role of Service in the Community of Faith
The Levites' dedication to the sanctuary reminds us of the importance of serving within our faith communities.

The Sacredness of God's Presence
The responsibilities of the Levites underscore the holiness of God's presence and the reverence required in worship.

Generational Responsibility
The census of males a month old or more indicates the ongoing responsibility of each generation to uphold the worship and service of God.

Spiritual Readiness and Dedication
Just as the Levites were set apart for service, believers today are called to be spiritually ready and dedicated to God's work.
Bible Study Questions
1. How does the organization of the Levites in Numbers 3:28 reflect God's desire for order in worship, and how can we apply this principle in our church services today?

2. In what ways can we, like the Levites, dedicate ourselves to serving our faith communities?

3. How does the role of the Levites in maintaining the sanctuary relate to the New Testament teaching on the priesthood of all believers?

4. What can we learn from the generational aspect of the Levites' service about passing down faith and responsibilities to the next generation?

5. How does the sacredness of the sanctuary in the Old Testament inform our understanding of God's presence in our lives today?
Connections to Other Scriptures
Exodus 28-29
These chapters describe the consecration of the priests and the specific garments and rituals, highlighting the sacred duties of the Levites.

1 Chronicles 23
This passage details the organization of the Levites under King David, showing the continuity and importance of their role.

Hebrews 9
Discusses the earthly sanctuary and its regulations, drawing a parallel to the heavenly sanctuary and the ultimate priesthood of Christ.
Doing God's WorkW. Clarkson Numbers 3:1-32
The Church Engaged in a Work of Moral RepairJ.S. Exell Numbers 3:1-32
The Families of Levi Get Their Several CommissionsW. Binnie Numbers 3:1-32
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
8, Care, 600, Charge, Duties, Eight, Holy, Hundred, Keepers, Keeping, Kept, Kohathites, Male, Males, Month, Numbered, Numbering, Performing, Requirements, Responsible, Sanctuary, Six, Thousand, Upward
Dictionary of Bible Themes
Numbers 3:26

     5578   tents

Numbers 3:25-26

     7344   curtain

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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