Numbers 3:27
From Kohath came the clans of the Amramites, the Izharites, the Hebronites, and the Uzzielites; these were the clans of the Kohathites.
From Kohath
The name "Kohath" is derived from the Hebrew root "קָהַת" (Qahat), which means "assembly" or "congregation." Kohath was the second son of Levi, and his descendants played a significant role in the religious life of Israel. Historically, the Kohathites were entrusted with the care of the most sacred objects of the tabernacle, including the Ark of the Covenant. This highlights the importance of reverence and responsibility in serving God, as the Kohathites were chosen to handle the holy items with utmost care.

came the clans
The term "clans" refers to the subdivisions within the tribe of Levi, specifically among the descendants of Kohath. In Hebrew, the word is "מִשְׁפָּחוֹת" (mishpachot), which signifies family groups or extended families. This structure emphasizes the communal and familial nature of Israelite society, where identity and duty were closely tied to one's family lineage. It reflects the biblical principle of generational faithfulness and the passing down of spiritual responsibilities.

of the Amramites
The "Amramites" are the descendants of Amram, the father of Moses and Aaron. The name "Amram" means "exalted people" in Hebrew. This clan's significance is underscored by their direct connection to Moses, the great lawgiver, and Aaron, the first high priest. The Amramites remind us of the legacy of leadership and the divine calling to guide God's people, as exemplified by Moses and Aaron.

Izharites
The "Izharites" are the descendants of Izhar, another son of Kohath. The name "Izhar" means "shining" or "oil" in Hebrew, symbolizing anointing and illumination. This clan's name evokes the idea of being set apart for God's purposes, much like oil was used for anointing priests and kings. The Izharites' role in the tabernacle service reflects the call to be a light in the world, serving with purity and dedication.

Hebronites
The "Hebronites" are the descendants of Hebron, a son of Kohath. The name "Hebron" is associated with "association" or "fellowship" in Hebrew. This clan's name highlights the importance of community and unity within the body of believers. The Hebronites' service in the tabernacle underscores the value of working together in harmony to fulfill God's purposes, fostering a spirit of cooperation and mutual support.

Uzzielites
The "Uzzielites" are the descendants of Uzziel, another son of Kohath. The name "Uzziel" means "God is my strength" in Hebrew. This clan's name serves as a reminder of the source of true strength and power in the life of a believer. The Uzzielites' involvement in the sacred duties of the tabernacle illustrates the reliance on God's strength to carry out His work, emphasizing the need for divine empowerment in all aspects of service.

these were the clans of the Kohathites
This phrase encapsulates the collective identity of the Kohathite clans, each with its unique role and heritage. The Kohathites were entrusted with the most sacred responsibilities in the tabernacle, symbolizing the call to holiness and the privilege of serving in God's presence. Their dedication to their duties serves as an inspiration for believers to embrace their God-given roles with faithfulness and reverence, recognizing the honor of being part of God's family and His divine plan.

Persons / Places / Events
1. Kohath
Kohath was one of the sons of Levi, making him a grandson of Jacob. The Kohathites were one of the three main divisions of the Levites, responsible for the care of the sanctuary's most sacred objects.

2. Amramites
Descendants of Amram, who was the father of Moses, Aaron, and Miriam. This clan had a significant role in Israel's history due to their leadership lineage.

3. Izharites
Descendants of Izhar, another son of Kohath. This clan was part of the larger Kohathite division, contributing to the Levitical duties.

4. Hebronites
Descendants of Hebron, also a son of Kohath. They were part of the Levitical service, although specific duties are less detailed in the text.

5. Uzzielites
Descendants of Uzziel, the youngest son of Kohath. Like the other Kohathite clans, they had responsibilities related to the tabernacle.
Teaching Points
The Importance of Lineage and Heritage
Understanding the lineage of the Kohathites highlights the importance of family heritage in God's plan. It reminds us of the value of our spiritual heritage and the roles we play in God's kingdom.

Roles and Responsibilities in God's Service
The Kohathites had specific duties assigned by God. This teaches us about the importance of fulfilling our God-given roles and responsibilities with diligence and reverence.

Holiness and Reverence
The Kohathites were entrusted with the most sacred objects of the tabernacle. This underscores the need for holiness and reverence in our service to God, recognizing the sacredness of our calling.

Unity in Diversity
Although the Kohathites were one division, they consisted of different clans with unique roles. This reflects the body of Christ, where diverse gifts and roles contribute to the unity and function of the church.
Bible Study Questions
1. How does understanding the lineage of the Kohathites enhance our appreciation for the roles within the church today?

2. In what ways can we ensure that we are fulfilling our God-given responsibilities with the same diligence as the Kohathites?

3. How can the concept of holiness and reverence in the Kohathites' duties be applied to our daily walk with God?

4. What lessons can we learn from the unity and diversity of the Kohathite clans that can be applied to our local church community?

5. How does the role of the Kohathites in handling sacred objects relate to our responsibility in handling the Word of God and the sacraments today?
Connections to Other Scriptures
Exodus 6:16-20
This passage provides a genealogy of Levi's descendants, including Kohath and his sons, offering context to the family lineage and their roles.

1 Chronicles 6:18-19
Chronicles lists the descendants of Levi, including the Kohathites, and outlines their duties in the temple service.

Numbers 4:1-20
Details the specific duties of the Kohathites in transporting the most holy items of the tabernacle, emphasizing their sacred responsibilities.
Doing God's WorkW. Clarkson Numbers 3:1-32
The Church Engaged in a Work of Moral RepairJ.S. Exell Numbers 3:1-32
The Families of Levi Get Their Several CommissionsW. Binnie Numbers 3:1-32
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Amramite, Amramites, Belonged, Clans, Families, Family, Hebronite, Hebronites, He'bronites, Izeharites, Izharite, Izharites, Izhar'ites, Kohath, Kohathite, Kohathites, Ko'hathites, Uzzielite, Uzzielites, Uzzie'lites
Dictionary of Bible Themes
Numbers 3:26

     5578   tents

Numbers 3:25-26

     7344   curtain

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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