Numbers 3:26
the curtains of the courtyard, the curtain for the entrance to the courtyard that surrounds the tabernacle and altar, and the cords--all the service for these items.
the curtains of the courtyard,

Fine linen hangings marked off the sacred area where Israel approached the Lord in sacrifice and worship. The boundary taught that God dwelt among His people without ceasing to be holy, and that sinners could draw near only according to His appointed provision.

Exo 27:9-15 You are also to make a courtyard for the tabernacle.…
Exo 38:9-15 Then he constructed the courtyard. The south side…

the curtain for the entrance to the courtyard

The entrance screen, woven in blue, purple, and scarlet yarn with fine linen, provided the single authorized way into the courtyard (Exodus 27:16). Access to God was neither casual nor self-determined. The appointed entrance anticipates Christ, the one way to the Father (John 14:6).

Exo 27:16 The gate of the courtyard shall be twenty cubits long,…
Exo 38:18 The curtain for the entrance to the courtyard…

that surrounds the tabernacle and altar,

The courtyard enclosed both the tabernacle, where God manifested His dwelling presence, and the bronze altar, where atoning sacrifices were offered. Forgiveness and worship stood at the center of Israel’s life because communion with God required the shedding of blood. Christ fulfilled what the altar anticipated through His once-for-all sacrifice.

Exo 40:33 And Moses set up the courtyard around the tabernacle…
Exo 27:18-19 The entire courtyard shall be a hundred cubits long…

and the cords—

Cords and pegs secured the courtyard hangings and supported the ordered arrangement God commanded. Even these ordinary materials belonged to sacred service, showing that worship required faithful attention to every instruction the Lord gave.

Exo 39:40 the curtains of the courtyard with its posts…
Exo 35:18 the tent pegs for the tabernacle.…

all the service for these items.

The Gershonite Levites were charged with the care, transport, and setting up of these coverings and hangings (Numbers 3:25). Their assigned work upheld the worship of the whole nation and demonstrated that service to God includes diligent responsibility in every task He entrusts.

Num 4:24-26 This is the service of the Gershonite clans…
Num 4:27-28 All the service of the Gershonites—all their transport duties…

Persons / Places / Events
1. The Tabernacle
The central place of worship for the Israelites during their wilderness journey. It was a portable sanctuary where God's presence dwelled among His people.

2. The Levites
Specifically, the Gershonites, who were responsible for the care of the tabernacle's curtains and coverings, as described in this verse.

3. The Courtyard
The outer area surrounding the tabernacle, enclosed by curtains, where the altar of burnt offering was located.

4. The Altar
A key element in the courtyard used for sacrifices, symbolizing atonement and worship.

5. The Ropes
Essential for securing the tabernacle and its courtyard, ensuring stability and order in the worship space.
Teaching Points
The Importance of Order in Worship
The detailed instructions for the tabernacle's construction and maintenance reflect God's desire for order and reverence in worship. This teaches us to approach worship with intentionality and respect.

Roles and Responsibilities in the Body of Christ
Just as the Gershonites had specific duties, every believer has a role in the church. Understanding and fulfilling our God-given responsibilities contributes to the health and function of the body of Christ.

The Symbolism of the Tabernacle
The tabernacle serves as a symbol of God's presence and holiness. It reminds us of the need for purity and dedication in our relationship with God.

The Transition from Old to New Covenant
The tabernacle's temporary nature points to the eternal and perfect work of Christ. We are called to live in the reality of the new covenant, embracing the freedom and access to God it provides.
Bible Study Questions
1. How does the role of the Gershonites in maintaining the tabernacle's curtains and ropes reflect the importance of each member's contribution to the church today?

2. In what ways does the tabernacle's design and function foreshadow the coming of Christ and His work of redemption?

3. How can we apply the principle of order and reverence in worship to our personal and corporate worship practices?

4. What are some specific roles or responsibilities you feel called to within your church community, and how can you faithfully fulfill them?

5. How does understanding the transition from the old covenant to the new covenant impact your daily walk with Christ and your approach to worship?
Connections to Other Scriptures
Exodus 27
Provides detailed instructions on the construction of the tabernacle and its courtyard, emphasizing the importance of following God's design.

Hebrews 9
Discusses the tabernacle as a foreshadowing of Christ's ultimate sacrifice, highlighting the transition from the old covenant to the new.

1 Corinthians 3
Relates to the concept of believers as God's temple, drawing a parallel between the physical tabernacle and the spiritual dwelling of God within us.
Doing God's WorkW. Clarkson Numbers 3:1-32
The Church Engaged in a Work of Moral RepairJ.S. Exell Numbers 3:1-32
The Families of Levi Get Their Several CommissionsW. Binnie Numbers 3:1-32
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Altar, Cords, Court, Courtyard, Curtain, Door, Doorway, Entrance, Hangings, Needed, Open, Opening, Pertaineth, Pertaining, Related, Ropes, Round, Screen, Service, Space, Surrounding, Surrounds, Tabernacle, Thereof, Vail, Whatsoever
Dictionary of Bible Themes
Numbers 3:26

     5578   tents

Numbers 3:25-26

     7344   curtain

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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