Numbers 3:26
the curtains of the courtyard, the curtain for the entrance to the courtyard that surrounds the tabernacle and altar, and the cords--all the service for these items.
the curtains of the courtyard
The Hebrew word for "curtains" is "yĕriy`ah," which refers to a large piece of fabric used as a covering or partition. In the context of the tabernacle, these curtains served as a boundary, delineating the sacred space of the courtyard. The courtyard was a place of preparation and purification, symbolizing the separation between the holy and the common. The curtains were not just functional but also symbolic, representing the holiness and sanctity of the space within. They remind us of the need for spiritual boundaries in our lives, setting apart what is sacred and dedicating it to God.

the curtain at the entrance
This phrase refers to the specific curtain that served as the entrance to the courtyard. The Hebrew word "masak" is used here, indicating a screen or covering. This entrance curtain was significant because it was the point of transition from the outside world into the sacred space of the tabernacle. It symbolizes Christ as the door (John 10:9), the only way through which we can enter into the presence of God. The curtain at the entrance is a reminder of the access we have to God through Jesus, who is the mediator of the new covenant.

to the courtyard that surrounds the tabernacle and altar
The courtyard was an enclosed area surrounding the tabernacle and the altar, serving as a place for the congregation to gather and for the priests to perform their duties. The Hebrew word "chatser" is used for "courtyard," which can also mean a village or settlement, indicating a communal space. This setting underscores the communal aspect of worship and the importance of gathering together as a body of believers. The altar within the courtyard was central to the sacrificial system, pointing to the ultimate sacrifice of Christ on the cross.

and the ropes
The Hebrew word "meithar" refers to cords or ropes used to secure the tabernacle and its components. These ropes were essential for maintaining the structure and stability of the tabernacle. Spiritually, they can be seen as representing the ties that bind us to God and to one another in the body of Christ. Just as the ropes held the tabernacle together, our faith and love for one another hold the church together, ensuring that it stands firm against the challenges of the world.

all the service for these things
The phrase "all the service" refers to the duties and responsibilities associated with the maintenance and operation of the tabernacle. The Hebrew word "abodah" is used here, meaning work or service. This highlights the importance of dedicated service to God, emphasizing that every task, no matter how small, is significant in the eyes of the Lord. The Levites were entrusted with these duties, serving as a model for us to serve God faithfully in whatever capacity He calls us. This service is an act of worship, reflecting our commitment and devotion to God.

Persons / Places / Events
1. The Tabernacle
The central place of worship for the Israelites during their wilderness journey. It was a portable sanctuary where God's presence dwelled among His people.

2. The Levites
Specifically, the Gershonites, who were responsible for the care of the tabernacle's curtains and coverings, as described in this verse.

3. The Courtyard
The outer area surrounding the tabernacle, enclosed by curtains, where the altar of burnt offering was located.

4. The Altar
A key element in the courtyard used for sacrifices, symbolizing atonement and worship.

5. The Ropes
Essential for securing the tabernacle and its courtyard, ensuring stability and order in the worship space.
Teaching Points
The Importance of Order in Worship
The detailed instructions for the tabernacle's construction and maintenance reflect God's desire for order and reverence in worship. This teaches us to approach worship with intentionality and respect.

Roles and Responsibilities in the Body of Christ
Just as the Gershonites had specific duties, every believer has a role in the church. Understanding and fulfilling our God-given responsibilities contributes to the health and function of the body of Christ.

The Symbolism of the Tabernacle
The tabernacle serves as a symbol of God's presence and holiness. It reminds us of the need for purity and dedication in our relationship with God.

The Transition from Old to New Covenant
The tabernacle's temporary nature points to the eternal and perfect work of Christ. We are called to live in the reality of the new covenant, embracing the freedom and access to God it provides.
Bible Study Questions
1. How does the role of the Gershonites in maintaining the tabernacle's curtains and ropes reflect the importance of each member's contribution to the church today?

2. In what ways does the tabernacle's design and function foreshadow the coming of Christ and His work of redemption?

3. How can we apply the principle of order and reverence in worship to our personal and corporate worship practices?

4. What are some specific roles or responsibilities you feel called to within your church community, and how can you faithfully fulfill them?

5. How does understanding the transition from the old covenant to the new covenant impact your daily walk with Christ and your approach to worship?
Connections to Other Scriptures
Exodus 27
Provides detailed instructions on the construction of the tabernacle and its courtyard, emphasizing the importance of following God's design.

Hebrews 9
Discusses the tabernacle as a foreshadowing of Christ's ultimate sacrifice, highlighting the transition from the old covenant to the new.

1 Corinthians 3
Relates to the concept of believers as God's temple, drawing a parallel between the physical tabernacle and the spiritual dwelling of God within us.
Doing God's WorkW. Clarkson Numbers 3:1-32
The Church Engaged in a Work of Moral RepairJ.S. Exell Numbers 3:1-32
The Families of Levi Get Their Several CommissionsW. Binnie Numbers 3:1-32
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Altar, Cords, Court, Courtyard, Curtain, Door, Doorway, Entrance, Hangings, Needed, Open, Opening, Pertaineth, Pertaining, Related, Ropes, Round, Screen, Service, Space, Surrounding, Surrounds, Tabernacle, Thereof, Vail, Whatsoever
Dictionary of Bible Themes
Numbers 3:26

     5578   tents

Numbers 3:25-26

     7344   curtain

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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