Numbers 3:25
The duties of the Gershonites at the Tent of Meeting were the tabernacle and tent, its covering, the curtain for the entrance to the Tent of Meeting,
The duties of the Gershonites
The Gershonites were one of the Levitical families, descendants of Gershon, the son of Levi. Their specific duties were assigned by God, highlighting the importance of order and structure in worship. The Hebrew root for "duties" (מַשָּׂא, massa) implies a burden or responsibility, indicating the weight and significance of their role. This reflects the broader biblical principle that each believer has a unique role in the body of Christ, as seen in 1 Corinthians 12:12-27.

at the Tent of Meeting
The Tent of Meeting, or the Tabernacle, was the portable earthly dwelling place of God among the Israelites. It served as a central place of worship and a symbol of God's presence. The Hebrew term "Ohel Moed" (אֹהֶל מוֹעֵד) signifies a place of divine-human encounter. This concept is foundational in understanding the sacrificial system and foreshadows the ultimate meeting place between God and humanity in Jesus Christ, as described in John 1:14.

involved the tabernacle
The tabernacle (מִשְׁכָּן, mishkan) was the sacred tent where God dwelled among His people. It was a complex structure with specific instructions given by God, symbolizing His holiness and the need for purity in worship. The tabernacle's design and function point to the heavenly reality and the future temple, as well as the believer's body as a temple of the Holy Spirit (1 Corinthians 6:19).

the tent
The "tent" (אֹהֶל, ohel) refers to the outer covering of the tabernacle. It was made of fine materials, signifying the beauty and majesty of God's dwelling. The tent's construction and materials reflect the care and reverence required in approaching God, reminding believers of the need for holiness and preparation in worship.

its covering
The covering (מִכְסֶה, mikseh) of the tabernacle was made of animal skins, providing protection and insulation. This covering symbolizes God's protection over His people and the covering of sin through atonement. It points to the ultimate covering provided by Christ's sacrifice, as seen in Romans 4:7.

the curtain at the entrance
The curtain (פָּרֹכֶת, paroket) served as a barrier between the holy and the most holy places within the tabernacle. It was a constant reminder of the separation between God and humanity due to sin. The tearing of the temple curtain at Christ's crucifixion (Matthew 27:51) signifies the removal of this barrier, granting believers direct access to God.

to the Tent of Meeting
Reiterating the significance of the Tent of Meeting, this phrase emphasizes the centrality of worship and God's presence in the life of the Israelites. It serves as a reminder of the privilege and responsibility of approaching God, now made possible through Christ, our mediator (1 Timothy 2:5).

Persons / Places / Events
1. Gershonites
A clan within the tribe of Levi, specifically tasked with the care of the tabernacle's fabric elements. They were descendants of Gershon, the eldest son of Levi.

2. Tent of Meeting
Also known as the Tabernacle, it was the portable earthly dwelling place of God among the Israelites as they journeyed through the wilderness.

3. Tabernacle
The sacred tent where God met with Moses and the Israelites. It was central to Israelite worship and community life.

4. Curtain at the Entrance
This refers to the screen or veil that served as the entrance to the Tent of Meeting, symbolizing the separation between the holy and the common.

5. Levitical Duties
The specific responsibilities assigned to the Levites, including the Gershonites, for the maintenance and transport of the Tabernacle and its furnishings.
Teaching Points
Faithful Stewardship
The Gershonites were entrusted with specific duties, emphasizing the importance of faithfully stewarding the responsibilities God assigns to us.

Significance of Worship
The care of the Tabernacle's coverings and entrance curtain underscores the importance of maintaining the sanctity and order of worship.

Symbolism of Separation
The curtain at the entrance symbolizes the separation between God and humanity, pointing to the need for a mediator, ultimately fulfilled in Christ.

Community and Service
The division of labor among the Levites highlights the value of community and the diverse roles within the body of believers.

Historical Continuity
The ongoing duties of the Gershonites reflect the continuity of God's plan and the enduring nature of His covenant with His people.
Bible Study Questions
1. What can we learn from the specific duties assigned to the Gershonites about the nature of service in God's kingdom?

2. How does the role of the Gershonites in maintaining the Tabernacle relate to our responsibilities in the church today?

3. In what ways does the curtain at the entrance of the Tent of Meeting foreshadow the work of Christ as our mediator?

4. How does understanding the historical context of the Gershonites' duties enhance our appreciation for the continuity of God's covenant?

5. What practical steps can we take to ensure that our worship and service maintain the sanctity and order exemplified by the care of the Tabernacle?
Connections to Other Scriptures
Exodus 26
Provides detailed instructions on the construction of the Tabernacle, including the materials and design of the coverings and curtains, which the Gershonites were responsible for.

1 Chronicles 23
Describes the organization and duties of the Levites, including the Gershonites, during the reign of King David, showing the continuity of their service.

Hebrews 9
Discusses the significance of the Tabernacle and its elements in the context of the New Covenant, highlighting the foreshadowing of Christ's work.
Doing God's WorkW. Clarkson Numbers 3:1-32
The Church Engaged in a Work of Moral RepairJ.S. Exell Numbers 3:1-32
The Families of Levi Get Their Several CommissionsW. Binnie Numbers 3:1-32
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Care, Charge, Congregation, Cover, Covering, Coverings, Curtain, Door, Doorway, Duties, Duty, Entrance, Gershon, Gershonites, Hanging, Involved, Meeting, Opening, Responsible, Screen, Sons, Tabernacle, Tent, Thereof, Vail, Veil
Dictionary of Bible Themes
Numbers 3:25-26

     7344   curtain
     7390   Levites

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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