Numbers 3:13
for all the firstborn are Mine. On the day I struck down every firstborn in the land of Egypt, I consecrated to Myself all the firstborn in Israel, both man and beast. They are Mine; I am the LORD."
For all the firstborn are Mine
The phrase "all the firstborn are Mine" signifies God's sovereign claim over the firstborn of Israel. In the Hebrew context, the firstborn held a place of prominence and responsibility within the family structure. The Hebrew word for "firstborn" is "bekor," which denotes not only birth order but also a special status of inheritance and leadership. This declaration by God underscores His authority and the special consecration of the firstborn to His service, reflecting the broader biblical theme of God's ownership and lordship over all creation.

on the day I struck down all the firstborn in the land of Egypt
This phrase recalls the pivotal event of the Passover, where God executed judgment on Egypt by striking down the firstborn, as recorded in Exodus 12. The Hebrew verb "nakah," translated as "struck down," conveys a decisive act of divine judgment. This historical event is foundational in Israel's identity, marking their deliverance from slavery and God's power over the gods of Egypt. It serves as a reminder of God's justice and mercy, as He spared the Israelites through the blood of the Passover lamb, a foreshadowing of Christ's sacrificial death.

I sanctified them for Myself
The term "sanctified" comes from the Hebrew root "qadash," meaning to set apart or make holy. In this context, God is declaring that He has set apart the firstborn for His purposes. This sanctification is not merely a ritualistic act but a divine claim and dedication to God's service. It reflects the broader biblical principle that God's people are called to be holy and set apart for His glory. This sanctification of the firstborn is a precursor to the establishment of the Levitical priesthood, which would serve as mediators between God and Israel, pointing ultimately to the priesthood of all believers in Christ.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who claims ownership of the firstborn.

2. Firstborn of Israel
Refers to the firstborn sons and animals of the Israelites, set apart for God.

3. Egypt
The land where God executed judgment by striking down the firstborn, leading to the Exodus.

4. Sanctification
The act of setting apart the firstborn for God's purposes, signifying holiness and dedication.

5. Exodus Event
The historical event where God delivered the Israelites from slavery in Egypt, marked by the Passover.
Teaching Points
Divine Ownership
God claims ownership over the firstborn, symbolizing His authority and sovereignty over all creation. Believers are reminded that their lives belong to God, and they are to live in a way that honors Him.

Sanctification and Holiness
The setting apart of the firstborn illustrates the call to holiness. Christians are called to be set apart from the world, living lives that reflect God's holiness.

Remembrance of Deliverance
The sanctification of the firstborn serves as a perpetual reminder of God's deliverance from Egypt. Similarly, believers are to remember and celebrate their deliverance from sin through Christ.

Christ as the Firstborn
Jesus is the ultimate fulfillment of the firstborn, being the firstborn over all creation and the firstborn from the dead. This highlights His preeminence and the new life believers have in Him.

Stewardship of Life
Recognizing that we belong to God calls for responsible stewardship of our lives, time, and resources, using them for His glory and purposes.
Bible Study Questions
1. How does the concept of the firstborn belonging to God in Numbers 3:13 relate to the idea of believers being set apart for God today?

2. In what ways can we practically live out the principle of being "sanctified" or set apart for God in our daily lives?

3. How does the Exodus event and the sanctification of the firstborn serve as a foreshadowing of Christ's work of redemption?

4. What are some practical ways we can remember and celebrate our deliverance from sin, similar to how the Israelites remembered their deliverance from Egypt?

5. How does understanding that we are "bought with a price" (1 Corinthians 6:19-20) influence our decisions and priorities as Christians?
Connections to Other Scriptures
Exodus 13:2
This verse commands the consecration of the firstborn to God, establishing the principle seen in Numbers 3:13.

Luke 2:23
Refers to Jesus being presented in the temple, fulfilling the law of the firstborn's consecration.

Hebrews 12:23
Mentions the "church of the firstborn," connecting the concept of firstborn to the New Covenant believers.

1 Corinthians 6:19-20
Discusses believers being bought with a price, paralleling the idea of belonging to God.
Aaron and His Sons: Parents and ChildrenW. Jones.Numbers 3:1-13
Church Work and WorkersW. Jones.Numbers 3:1-13
Consecrated LivesNumbers 3:1-13
God Improves the Life Given to Him in ServiceJ. Spencer.Numbers 3:1-13
God's Claim Upon Man's ServiceW. Jones.Numbers 3:1-13
The Measure of the Divine Demands Upon ManDavid Lloyd.Numbers 3:1-13
The Necessity of a Standing MinistryW. Attersoll.Numbers 3:1-13
Vocation is in a Line with FitnessChristian WorldNumbers 3:1-13
Doing God's WorkW. Clarkson Numbers 3:1-32
The Church Engaged in a Work of Moral RepairJ.S. Exell Numbers 3:1-32
The Families of Levi Get Their Several CommissionsW. Binnie Numbers 3:1-32
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Animal, Apart, Beast, Birth, Consecrated, Death, Egypt, Firstborn, First-born, Hallowed, Holy, Male, Myself, Sanctified, Slew, Smiting, Smote, Sons, Struck, Whether
Dictionary of Bible Themes
Numbers 3:13

     8402   claims

Numbers 3:9-13

     8345   servanthood, and worship

Numbers 3:10-15

     5714   men

Numbers 3:11-13

     5688   firstborn

Numbers 3:12-13

     6752   substitution

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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