Numbers 29:11
Include one male goat for a sin offering, in addition to the sin offering of atonement and the regular burnt offering with its grain offering and drink offerings.
Include one male goat for a sin offering,

The goat acknowledged Israel’s continuing need for cleansing from sin before a holy God. On the Day of Atonement, Leviticus 16 prescribed a goat sacrificed for the people and a second goat sent into the wilderness, bearing away their confessed sins. The added goat in Numbers 29 joined the day’s sacrifices and reinforced that atonement required the death of a substitute.

Lev 9:3 Then speak to the Israelites and say, ‘Take a male goat…
Num 28:15 In addition to the regular burnt offering, one male goat…
Lev 16:9 he shall present the goat chosen by lot for the LORD…

in addition to the sin offering of atonement

The special rites of Leviticus 16 remained central to the Day of Atonement. The high priest entered the Most Holy Place only on that day, bringing blood to make atonement for himself, the sanctuary, and the nation. Israel’s ordinary worship and even its sacred places required cleansing because sin affected every part of covenant life. Christ fulfilled what those repeated sacrifices could only portray, entering heaven itself by His own blood and securing eternal redemption.

Lev 16:27 The bull for the sin offering and the goat……
Lev 16:15 Aaron shall then slaughter the goat for the sin offering…
Lev 16:34 This is to be a permanent statute for you,…

and the regular burnt offering

The daily morning and evening burnt offerings continued even on Israel’s most solemn annual fast. Each offering was wholly consumed on the altar, representing complete consecration to the Lord. Atonement did not remove the need for continual worship; forgiveness restored God’s people to devoted service.

Num 28:3-4 And tell them that this is the food offering…
Exo 29:38-42 This is what you are to offer regularly on the altar…
Ezk 46:13-15 And you shall provide an unblemished year-old lamb…

with its grain offering

Fine flour mixed with oil accompanied the burnt offering as an acknowledgment that Israel’s labor, food, and provision came from the Lord. The grain offering expressed thankful dedication rather than atonement through blood. God’s redeemed people were to offer their whole lives to Him, including the fruit of their daily work.

Num 28:5 along with a tenth of an ephah of fine flour…
Exo 29:40 With the first lamb offer a tenth of an ephah…
Num 15:4-6 then the one presenting his offering to the LORD…

and drink offerings.

Wine poured out beside the altar completed the prescribed offerings. The poured-out offering pictured a life given freely to God in worship. Jesus offered Himself completely for His people, and those cleansed by His sacrifice are called to live in grateful surrender to Him.

Num 28:7 The drink offering accompanying each lamb shall be…
Exo 29:41 And offer the second lamb at twilight, with the same grain…
Lev 23:18 Along with the bread you are to present…

Persons / Places / Events
1. Moses
The leader of the Israelites who received the laws and instructions from God, including the sacrificial system outlined in Numbers.

2. Israelites
The people of God who were given these instructions to follow as part of their covenant relationship with Him.

3. The Tabernacle
The central place of worship for the Israelites where sacrifices and offerings were made.

4. Day of Atonement
A significant event in the Jewish calendar, a day dedicated to atonement and repentance, which is part of the context for this verse.

5. Sin Offering
A specific type of sacrifice made to atone for sins, highlighting the need for purification and reconciliation with God.
Teaching Points
The Necessity of Atonement
The inclusion of a sin offering underscores the necessity of atonement for sin. It reminds us of the seriousness of sin and the need for reconciliation with God.

The Holiness of God
The detailed instructions for offerings highlight God's holiness and the importance of approaching Him with reverence and obedience.

Christ as the Fulfillment
The sacrificial system points forward to Jesus Christ, who is the ultimate sin offering, fulfilling the requirements of the law once and for all.

Regular Worship and Sacrifice
The regularity of offerings teaches the importance of consistent worship and dedication in our relationship with God.

Community and Individual Responsibility
The communal aspect of these offerings reminds us of our responsibility to support one another in our spiritual journeys.
Bible Study Questions
1. How does the concept of a sin offering in Numbers 29:11 help us understand the nature of sin and its consequences?

2. In what ways does the Day of Atonement foreshadow the work of Christ as described in the New Testament?

3. How can we apply the principle of regular worship and sacrifice in our daily lives today?

4. What does the requirement for a sin offering teach us about God's character and His expectations for His people?

5. How can we, as a community of believers, support each other in maintaining a right relationship with God, similar to the communal aspect of the offerings in Numbers?
Connections to Other Scriptures
Leviticus 16
Provides a detailed description of the Day of Atonement, including the role of the sin offering in the atonement process.

Hebrews 9
Discusses the limitations of the Old Testament sacrificial system and points to Christ as the ultimate fulfillment of these sacrifices.

Isaiah 53
Prophesies about the suffering servant who would bear the sins of many, connecting to the concept of atonement and sacrifice.
The Offerings of the Seventh MonthD. Young Numbers 29:1-14
A Solemn Fast and a Joyous FeastE.S. Prout Numbers 29:7, 12
People
Ephah, Moses
Places
Jericho
Topics
Addition, Atonement, Besides, Burnt, Continual, Drink, Goat, Grain, Male, Offering, Offerings, Regular, Sin
Dictionary of Bible Themes
Numbers 29:11

     6616   atonement, in OT
     6648   expiation
     7350   drink offering

Numbers 29:7-11

     4404   food
     5378   law, OT
     7308   Atonement, Day of

Library
Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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