and the earth opened its mouth and swallowed them and their households--all Korah's men and all their possessions. and the earth opened its mouthThe phrase "the earth opened its mouth" is a vivid depiction of divine intervention. In Hebrew, the word for "earth" is "אֶרֶץ" (erets), which often signifies the physical land but can also symbolize the realm of human existence. The imagery of the earth having a "mouth" suggests a supernatural event orchestrated by God, emphasizing His sovereignty over creation. This act of the earth opening is a direct response to the rebellion against God's appointed leadership, illustrating that the natural world is under God's command and can be used to execute His judgment. and swallowed them The Hebrew verb "swallowed" is "בָּלַע" (bala), which conveys the idea of engulfing or consuming completely. This term is used elsewhere in Scripture to describe the totality of God's judgment (e.g., Jonah 1:17, where the fish "swallowed" Jonah). The swallowing of the rebels signifies the finality and completeness of God's judgment against sin and rebellion. It serves as a stark warning that defiance against God's order leads to destruction. and their households The inclusion of "their households" underscores the communal nature of sin and its consequences. In ancient Israelite society, the family unit was integral, and the actions of the head of the household often affected the entire family. This reflects the biblical principle that sin can have far-reaching effects beyond the individual, impacting those within one's sphere of influence. It also highlights the seriousness of Korah's rebellion, as it brought judgment not only upon himself but also upon his family. all Korah’s men "Korah’s men" refers to those who aligned themselves with Korah in his rebellion against Moses and Aaron. This group included leaders and influential figures within the community who challenged the God-ordained leadership. The mention of "all" indicates the totality of those involved in the insurrection, emphasizing that no one who participated in the rebellion was spared from judgment. This serves as a reminder of the importance of aligning oneself with God's will and the dangers of following leaders who oppose divine authority. and all their possessions The phrase "and all their possessions" highlights the complete eradication of the rebels' legacy. In the ancient Near East, possessions were not only a sign of wealth but also of one's status and influence. The destruction of their possessions signifies the totality of God's judgment, leaving no trace of the rebels' existence or influence. This serves as a sobering reminder of the futility of earthly wealth and status when set against the eternal purposes of God. Persons / Places / Events 1. KorahA Levite who led a rebellion against Moses and Aaron, challenging their leadership and the priesthood established by God. 2. Dathan and AbiramAlong with Korah, they were leaders in the rebellion against Moses, representing the tribe of Reuben. 3. MosesThe leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. 4. AaronMoses' brother and the high priest, appointed by God to serve in the tabernacle. 5. The Earth OpeningA miraculous event where the ground split apart and swallowed the rebels, serving as divine judgment against their rebellion. Teaching Points The Danger of RebellionKorah's account is a stark reminder of the consequences of rebelling against God's appointed leaders. It teaches us to respect and submit to God-ordained authority. God's Sovereignty in JudgmentThe miraculous opening of the earth demonstrates God's power and sovereignty in executing judgment. It reminds us that God is just and will not tolerate sin indefinitely. The Importance of HumilityKorah's rebellion was rooted in pride and a desire for power. This teaches us the importance of humility and recognizing our place in God's plan. Community Consequences of SinThe judgment affected not only Korah but also his household and followers, illustrating how sin can have widespread consequences within a community. Trust in God's LeadershipDespite challenges and opposition, Moses and Aaron remained faithful to God's calling. This encourages us to trust in God's leadership and remain steadfast in our faith. Bible Study Questions 1. What motivated Korah and his followers to rebel against Moses and Aaron, and how can we guard against similar attitudes in our own lives? 2. How does the event of the earth swallowing the rebels demonstrate God's justice and power? What does this teach us about the nature of divine judgment? 3. In what ways can pride lead to rebellion against God and His appointed leaders? How can we cultivate humility in our daily walk with God? 4. How does the account of Korah's rebellion illustrate the impact of sin on a community? What steps can we take to prevent sin from spreading within our own communities? 5. Reflect on a time when you faced opposition in following God's call. How can the example of Moses and Aaron encourage you to remain faithful in difficult circumstances? Connections to Other Scriptures Exodus 15:12This verse speaks of the earth swallowing enemies, showing a pattern of divine intervention and judgment. Psalm 106:16-18Reflects on the rebellion of Korah and God's judgment, emphasizing the consequences of opposing God's chosen leaders. Jude 1:11Warns against following the way of Korah, highlighting the dangers of rebellion and pride. Death Swallowed Up in Victory | John Newton | Numbers 16:32 | Discontent a Rebellion Against God | J. Burroughs. | Numbers 16:1-35 | Elevated Character Exposed to Violence | T. Guthrie. | Numbers 16:1-35 | Envy and its Bitter Fruits | E.S. Prout | Numbers 16:1-35 | Every Man in His Place | J. Parker, D. D. | Numbers 16:1-35 | Every Man Should Walk as He is Called of God | J. Spencer. | Numbers 16:1-35 | Fatal Discontent | J. Parker, D. D. | Numbers 16:1-35 | Korah | R. A. Hallam, D. D. | Numbers 16:1-35 | Korah, Dathan, and Abiram | J. C. Gray. | Numbers 16:1-35 | Korah, Dathan, and Abiram | Isaac Williams, B. D. | Numbers 16:1-35 | Korah, Dathan, and Abiram | Preacher's Analyst | Numbers 16:1-35 | Korah, Dathan, and Abiram | Bp. Harvey Goodwin. | Numbers 16:1-35 | Korah, Dathan, and Abiram | C. Kingsley, M. A. | Numbers 16:1-35 | Leaders of Disaffection | C. H. Mackintosh. | Numbers 16:1-35 | Presumptuous Service | J. Parker, D. D. | Numbers 16:1-35 | Separation for Nearness to God | C. New. | Numbers 16:1-35 | The Greater Our Means are to Prevent Sin | W. Attersoll. | Numbers 16:1-35 | The Privileges of the Levites | Henry, Matthew | Numbers 16:1-35 | The Resentment of Moses Against Sinners | | Numbers 16:1-35 | Whatsoever Evil Men Do, They are Ready to Justify It | W. Attersoll. | Numbers 16:1-35 | Wicked Ambition Faith Fully Rebuked | W. Jones. | Numbers 16:1-35 | Korah's Rebellion | W. Binnie | Numbers 16:4-35 | The Destruction of Korah and His Company | D. Young | Numbers 16:16-35 | Korah's Rebellion | W. Binnie | Numbers 16:19-22, 41-50 | The Destructiveness of Sin | E.S. Prout | Numbers 16:31-33 |
People Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, ReubenitesPlaces Wilderness of ParanTopics Appertained, Belonged, Families, Goods, Households, Houses, Joined, Korah, Korah's, Mouth, Opened, Openeth, Opening, Possessions, Property, Swallowed, SwallowethDictionary of Bible Themes Numbers 16:32 5167 mouth Numbers 16:1-35 5714 men Numbers 16:1-50 5550 speech, negative Numbers 16:8-33 7206 community Numbers 16:18-35 8269 holiness, separation from worldly Numbers 16:23-32 5682 family, significance Numbers 16:28-32 5102 Moses, life of Numbers 16:28-35 1355 providence Numbers 16:31-32 4820 earthquake 9021 death, natural Numbers 16:31-33 5340 house Numbers 16:31-35 1416 miracles, nature of Numbers 16:31-40 4303 metals Library September 3. "The God of Israel Hath Separated You" (Num. xvi. 9). "The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot … Rev. A. B. Simpson—Days of Heaven Upon Earth Death Swallowed up in victory Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue … John Newton—Messiah Vol. 2 Whether Vengeance Should be Taken on those who have Sinned Involuntarily? Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood … Saint Thomas Aquinas—Summa Theologica Conflict. "Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews Ninth Sunday after Trinity Carnal Security and Its vices. Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as … Martin Luther—Epistle Sermons, Vol. III The Life and Death of Mr. Badman, Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific … John Bunyan—The Works of John Bunyan Volumes 1-3 Numbers Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution … John Edgar McFadyen—Introduction to the Old Testament Links Numbers 16:32 NIVNumbers 16:32 NLTNumbers 16:32 ESVNumbers 16:32 NASBNumbers 16:32 KJV
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