Numbers 14:37
those men who had brought out the bad report about the land--were struck down by a plague before the LORD.
those men
This phrase refers specifically to the ten spies sent by Moses to scout the Promised Land, who returned with a negative report. In the Hebrew text, the word for "men" is "אֲנָשִׁים" (anashim), which often denotes individuals of significance or responsibility. These men were leaders, chosen for their perceived wisdom and insight, yet they failed in their mission by succumbing to fear and doubt. Their failure serves as a cautionary tale about the responsibilities of leadership and the consequences of leading others astray.

who had spread
The Hebrew root for "spread" is "יָצָא" (yatsa), meaning to go out or bring forth. This implies an active dissemination of information, highlighting the deliberate nature of their actions. The spreading of the report was not a passive act but a conscious decision to influence the community. This serves as a reminder of the power of words and the responsibility that comes with sharing information, especially when it can impact the faith and morale of a community.

the bad report
The term "bad report" in Hebrew is "דִּבָּה" (dibbah), which can also mean slander or defamation. This was not merely a factual account but a distorted narrative that incited fear and rebellion among the Israelites. Theologically, this underscores the sin of bearing false witness and the destructive power of negativity and unbelief. It challenges believers to consider the impact of their words and to strive for truthfulness and faith in God's promises.

about the land
The "land" refers to Canaan, the Promised Land, which God had assured to the descendants of Abraham, Isaac, and Jacob. This land was not just a physical territory but a symbol of God's covenant and faithfulness. The spies' report contradicted God's promise, reflecting a lack of trust in His provision. Historically, Canaan was a land of great potential and abundance, yet the spies focused on the obstacles rather than the opportunities, teaching us to trust in God's vision over our limited perspective.

were struck down
The phrase "were struck down" translates from the Hebrew "מוּת" (muth), meaning to die or be put to death. This indicates a direct and severe judgment from God. The immediacy of their punishment serves as a sobering reminder of the seriousness with which God views rebellion and disbelief. It emphasizes the holiness and justice of God, who cannot tolerate sin and unfaithfulness among His people.

by a plague
The Hebrew word for "plague" is "מַגֵּפָה" (magephah), which can refer to a pestilence or divine punishment. In the biblical context, plagues are often used as instruments of God's judgment, serving both as a consequence of sin and a call to repentance. This particular plague was a direct response to the spies' actions, illustrating the principle that sin has tangible consequences and that God's justice is both righteous and swift.

before the LORD
The phrase "before the LORD" signifies the presence and authority of God in the execution of judgment. In Hebrew, "לִפְנֵי יְהוָה" (lifnei Yahweh) conveys the idea of being in the sight or presence of God. This underscores the omnipresence and omniscience of God, who sees all actions and judges righteously. It serves as a reminder that all actions are ultimately accountable to God, who is the ultimate arbiter of justice and righteousness.

Persons / Places / Events
1. The Spies
Twelve men were sent by Moses to scout the Promised Land. Ten of these spies returned with a negative report, causing fear and rebellion among the Israelites.

2. The Bad Report
The ten spies exaggerated the challenges of conquering the land, focusing on the strength of its inhabitants and the fortified cities, which led to a lack of faith among the people.

3. The Plague
As a direct consequence of their actions, the ten spies who spread the bad report were struck down by a plague from the LORD, demonstrating God's judgment on their lack of faith and disobedience.

4. The Israelites
The community that was influenced by the negative report, leading them to grumble against Moses and Aaron and express a desire to return to Egypt.

5. The Promised Land
The land of Canaan, which God had promised to the descendants of Abraham, Isaac, and Jacob. It was a land of abundance, but the Israelites' entry was delayed due to their lack of faith.
Teaching Points
The Consequences of Unbelief
Unbelief can lead to severe consequences, as seen in the fate of the ten spies. It is crucial to trust in God's promises and not be swayed by fear or doubt.

The Power of Influence
The negative report of the ten spies influenced an entire nation. Believers should be mindful of the impact their words and actions can have on others.

Faith in God's Promises
Despite challenges, believers are called to have faith in God's promises. The Israelites' failure to trust God serves as a cautionary tale for us today.

Obedience to God
Obedience is a key aspect of faith. The Israelites' disobedience resulted in a delay of God's blessings. We should strive to obey God's commands, trusting in His timing and plan.

God's Righteous Judgment
God's judgment on the ten spies serves as a reminder of His holiness and justice. It is important to live in a way that honors God and aligns with His will.
Bible Study Questions
1. What can we learn from the consequences faced by the ten spies about the importance of faith and trust in God?

2. How can we ensure that our words and actions positively influence those around us, rather than leading them away from faith?

3. In what ways can we apply the lesson of obedience from this passage to our daily lives?

4. How does the account of the Israelites' unbelief and God's judgment challenge us to examine our own faith and obedience?

5. What other biblical examples can you think of where a lack of faith led to negative consequences, and how can these examples guide us in our walk with God?
Connections to Other Scriptures
Deuteronomy 1:26-28
This passage recounts the Israelites' refusal to enter the Promised Land due to fear, highlighting their lack of trust in God's promise.

Hebrews 3:16-19
The New Testament reflects on the Israelites' unbelief and disobedience, using it as a warning for believers to remain faithful and obedient to God.

Psalm 106:24-26
This psalm recounts the Israelites' rejection of the Promised Land and God's subsequent judgment, emphasizing the importance of trusting in God's promises.
The Could not Enter in Because of UnbeliefW. Binnie Numbers 14:1-45
People
Aaron, Amalekites, Caleb, Canaanites, Egyptians, Israelites, Jephunneh, Joshua, Moses, Nun
Places
Egypt, Hormah, Kadesh-barnea, Red Sea
Topics
Account, Bad, Bring, Bringing, Death, Die, Died, Disease, Evil, Plague, Report, Spreading, Struck
Dictionary of Bible Themes
Numbers 14:37

     8723   doubt, results of

Numbers 14:13-39

     6257   unbelievers

Numbers 14:20-38

     7258   promised land, early history

Numbers 14:36-37

     5928   resentment, against God

Numbers 14:36-38

     4843   plague

Library
Moses the Intercessor
'Pardon, I beseech Thee, the iniquity of this people according unto the greatness of Thy mercy, and as Thou hast forgiven this people, from Egypt even until now.' --NUM. xiv. 19. See how in this story a divine threat is averted and a divine promise is broken, thus revealing a standing law that these in Scripture are conditional. This striking incident of Moses' intercession suggests to us some thoughts as to I. The ground of the divine forgiveness. The appeal is not based on anything in the people.
Alexander Maclaren—Expositions of Holy Scripture

Weighed, and Found Wanting
'And all the congregation lifted up their voice, and cried; and the people wept that night. 2. And all the children of Israel murmured against Moses and against Aaron; and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness! 3. And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt? 4. And they said one
Alexander Maclaren—Expositions of Holy Scripture

Order and Argument in Prayer
It is further observable that though a good man hastens to God in his trouble, and runs with all the more speed because of the unkindness of his fellow men, yet sometimes the gracious soul is left without the comfortable presence of God. This is the worst of all griefs; the text is one of Job's deep groans, far deeper than any which came from him on account of the loss of his children and his property: "Oh that I knew where I might find HIM!" The worst of all losses is to lose the smile of my God.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 12: 1866

The Spies
THE UNBELIEF OF THE CHILDREN of Israel, prompted them to send spies into Canaan. God had told them that it was a good land, and he had promised to drive out their enemies, they ought therefore to have marched forward with all confidence to possess the promised heritage. Instead of this, they send twelve princes to spy out the land, and "alas, for human nature," ten of these were faithless, and only two true to the Lord. Read over the narrative, and mark the ill effect of the lying message, and the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Afraid of Giants
'And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain; 18. And see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, few or many; 19. And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds; 20. And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be
Alexander Maclaren—Expositions of Holy Scripture

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Personality of Power.
A Personally Conducted Journey. Everyone enjoys the pleasure of travel; but nearly all shrink back from its tiresomeness and drudgery. The transportation companies are constantly scheming to overcome this disagreeable side for both pleasure and business travel. One of the popular ways of pleasure travel of late is by means of personally conducted tours. A party is formed, often by the railroad company, and is accompanied by a special agent to attend to all the business matters of the trip. A variation
S.D. Gordon—Quiet Talks on Power

Exploring Canaan by Faith
EXPLORING CANAAN BY FAITH I can not understand faith. What is faith, anyway? I try to believe; sometimes I feel that my faith is strong, but at other times I feel that my faith is giving way. Can you help me in this matter? Faith seems such a hazy, intangible, elusive thing; now I think I have it, now it seems certain I have it not. I feel at times that my faith is so strong I could believe anything, then again I feel that every bit of faith I had is gone. Can you give me any instructions that will
Robert Lee Berry—Adventures in the Land of Canaan

Trinity Sunday the Doctrine of the Trinity.
Second Sermon. Text: Romans 11, 33-36. THE DOCTRINE OF THE TRINITY.[1] [Footnote 1: This sermon was first printed in 1535, at Wittenberg.] 1. This festival requires us to instruct the people in the dogma of the Holy Trinity, and to strengthen both memory and faith concerning it. This is the reason why we take up the subject once more. Without proper instruction and a sound foundation in this regard, other dogmas cannot be rightly and successfully treated. The other festivals of the year present
Martin Luther—Epistle Sermons, Vol. III

The Scriptures
Q-II: WHAT RULE HAS GOD GIVEN TO DIRECT US HOW WE MAY GLORIFY AND ENJOY HIM? A: The Word of God, which is contained in the scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. 2 Tim 3:16. All Scripture is given by inspiration of God,' By Scripture is understood the sacred Book of God. It is given by divine inspiration; that is, the Scripture is not the contrivance of man's brain, but is divine in its origin. The image of Diana was had in veneration
Thomas Watson—A Body of Divinity

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

Synagogues: their Origin, Structure and Outward Arrangements
It was a beautiful saying of Rabbi Jochanan (Jer. Ber. v. 1), that he who prays in his house surrounds and fortifies it, so to speak, with a wall of iron. Nevertheless, it seems immediately contradicted by what follows. For it is explained that this only holds good where a man is alone, but that where there is a community prayer should be offered in the synagogue. We can readily understand how, after the destruction of the Temple, and the cessation of its symbolical worship, the excessive value attached
Alfred Edersheim—Sketches of Jewish Social Life

An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What,"
John Bunyan—The Works of John Bunyan Volumes 1-3

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

The Earliest Christian Preaching
1. THUS far we have confined ourselves to the words of Jesus. The divine necessity of His death, indicated in the Old Testament and forming the basis of all His teaching regarding it, is the primary truth; the nature of that necessity begins to be revealed as the death is set in relation to the ransoming of many, and to the institution of a new covenant -- that is, a new religion, having as its fundamental blessing the forgiveness of sins. I do not think this view of our Lord's mind as to His own
James Denney—The Death of Christ

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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