Numbers 14:30
Surely none of you will enter the land in which I swore to settle you, except Caleb son of Jephunneh and Joshua son of Nun.
Not one of you
This phrase emphasizes the absolute nature of God's judgment upon the Israelites who doubted His promise. In Hebrew, the word for "not one" (אִם־לֹא, im-lo) is a strong negation, underscoring the certainty of the exclusion. Historically, this reflects the gravity of the Israelites' rebellion and lack of faith. It serves as a sobering reminder of the consequences of disbelief and disobedience to God's commands.

will enter
The Hebrew verb used here, בּוֹא (bo), means "to come in" or "to enter." It signifies the action of moving into a place of promise and rest. Theologically, this highlights the missed opportunity for the Israelites to enter the Promised Land due to their lack of faith. It serves as a metaphor for spiritual inheritance and the importance of trust in God's promises.

the land
This refers to the Promised Land, Canaan, which God had sworn to give to the descendants of Abraham, Isaac, and Jacob. The land is not just a physical territory but a symbol of God's covenant and faithfulness. Archaeologically, Canaan was a region known for its fertility and strategic location, making it a desirable inheritance. Spiritually, it represents the blessings and rest that come from obedience to God.

I swore
The Hebrew word for "swore" (נָשָׂא, nasa) conveys the solemnity and seriousness of God's promise. It reflects the covenantal nature of God's relationship with Israel. Historically, oaths were binding and sacred, and God's swearing by Himself underscores His unchanging nature and faithfulness. This phrase reassures believers of the certainty of God's promises.

with uplifted hand
This phrase is a vivid image of God making a solemn oath. In ancient Near Eastern culture, raising one's hand was a gesture associated with making a vow or promise. It signifies God's authoritative and unbreakable commitment to His word. For believers, it is a powerful reminder of God's sovereignty and the assurance that His promises are steadfast.

to make your home
The Hebrew root for "home" (שָׁכַן, shakan) means "to dwell" or "to settle." It implies a sense of permanence and rest. Theologically, it points to God's desire for His people to find rest and security in His provision. This phrase encourages believers to seek their ultimate home and rest in God's presence, trusting in His provision and guidance.

except Caleb son of Jephunneh and Joshua son of Nun
Caleb and Joshua are highlighted as exceptions due to their faithfulness and trust in God's promise. Their names are associated with courage and faith. Caleb (כָּלֵב, Kalev) means "whole-hearted" or "faithful," and Joshua (יְהוֹשֻׁעַ, Yehoshua) means "Yahweh is salvation." Historically, they were the only two spies who believed that God would enable Israel to conquer the land. Their example serves as an inspiration for believers to remain steadfast in faith, even when faced with overwhelming challenges.

Persons / Places / Events
1. Caleb son of Jephunneh
One of the twelve spies sent to explore Canaan. Known for his faithfulness and trust in God's promise, Caleb was one of the two individuals allowed to enter the Promised Land.

2. Joshua son of Nun
Another faithful spy and Moses' assistant, Joshua later became the leader of Israel after Moses. He, along with Caleb, was permitted to enter the Promised Land due to his unwavering faith.

3. The Promised Land (Canaan)
The land promised by God to the descendants of Abraham, Isaac, and Jacob. It symbolizes God's faithfulness and the fulfillment of His promises.

4. The Israelites
The chosen people of God who were delivered from slavery in Egypt. Their lack of faith and rebellion led to their wandering in the wilderness for 40 years.

5. The Wilderness
The place where the Israelites wandered for 40 years as a consequence of their disobedience and lack of faith in God's promises.
Teaching Points
Faithfulness is Rewarded
Caleb and Joshua's faith in God's promises set them apart. In our lives, remaining faithful to God's word and promises, even when circumstances seem daunting, is crucial.

Consequences of Unbelief
The Israelites' failure to trust God resulted in a lost generation. This serves as a warning about the spiritual consequences of unbelief and disobedience.

God's Promises are Sure
Despite the Israelites' rebellion, God's promise to Caleb and Joshua was fulfilled. This assures us that God's promises are reliable and will come to pass.

Leadership and Influence
Caleb and Joshua's leadership and faith influenced the next generation. Our faith can have a profound impact on those around us, encouraging them to trust in God.

Perseverance in Trials
The wilderness journey was a test of faith. In our own trials, perseverance and trust in God are essential for spiritual growth and eventual victory.
Bible Study Questions
1. How does the faith of Caleb and Joshua challenge you in your current walk with God?

2. What are some areas in your life where you struggle with unbelief, and how can you apply the lessons from the Israelites' experience to overcome it?

3. How can you ensure that your faith positively influences those around you, similar to Caleb and Joshua's impact on the next generation?

4. Reflect on a promise from God that you are holding onto. How does the assurance of God's faithfulness in Numbers 14:30 encourage you?

5. In what ways can you demonstrate perseverance in your current trials, and how can the account of the Israelites' wilderness journey guide you in this?
Connections to Other Scriptures
Deuteronomy 1:34-36
This passage reiterates the promise that only Caleb and Joshua would enter the Promised Land, emphasizing their faithfulness.

Hebrews 3:16-19
This New Testament passage reflects on the Israelites' unbelief and disobedience, drawing a parallel to the importance of faith in entering God's rest.

Psalm 95:10-11
This psalm reflects on God's anger with the generation that did not trust Him, highlighting the importance of obedience and faith.
The Could not Enter in Because of UnbeliefW. Binnie Numbers 14:1-45
God's Decision Repeated as a MessageD. Young Numbers 14:26-35
People
Aaron, Amalekites, Caleb, Canaanites, Egyptians, Israelites, Jephunneh, Joshua, Moses, Nun
Places
Egypt, Hormah, Kadesh-barnea, Red Sea
Topics
Caleb, Cause, Doubtless, Dwell, Except, Home, Jephunneh, Jephun'neh, Joshua, Lifted, Nun, Resting-place, Save, Settle, Surely, Sware, Swore, Tabernacle, Therein, Uplifted, Wise
Dictionary of Bible Themes
Numbers 14:30

     1265   hand of God
     5339   home
     5500   reward, God's people

Numbers 14:13-39

     6257   unbelievers

Numbers 14:20-35

     5431   oaths, divine

Numbers 14:20-38

     7258   promised land, early history

Numbers 14:26-35

     4207   land, divine gift

Numbers 14:27-30

     5928   resentment, against God

Library
Moses the Intercessor
'Pardon, I beseech Thee, the iniquity of this people according unto the greatness of Thy mercy, and as Thou hast forgiven this people, from Egypt even until now.' --NUM. xiv. 19. See how in this story a divine threat is averted and a divine promise is broken, thus revealing a standing law that these in Scripture are conditional. This striking incident of Moses' intercession suggests to us some thoughts as to I. The ground of the divine forgiveness. The appeal is not based on anything in the people.
Alexander Maclaren—Expositions of Holy Scripture

Weighed, and Found Wanting
'And all the congregation lifted up their voice, and cried; and the people wept that night. 2. And all the children of Israel murmured against Moses and against Aaron; and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness! 3. And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt? 4. And they said one
Alexander Maclaren—Expositions of Holy Scripture

Order and Argument in Prayer
It is further observable that though a good man hastens to God in his trouble, and runs with all the more speed because of the unkindness of his fellow men, yet sometimes the gracious soul is left without the comfortable presence of God. This is the worst of all griefs; the text is one of Job's deep groans, far deeper than any which came from him on account of the loss of his children and his property: "Oh that I knew where I might find HIM!" The worst of all losses is to lose the smile of my God.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 12: 1866

The Spies
THE UNBELIEF OF THE CHILDREN of Israel, prompted them to send spies into Canaan. God had told them that it was a good land, and he had promised to drive out their enemies, they ought therefore to have marched forward with all confidence to possess the promised heritage. Instead of this, they send twelve princes to spy out the land, and "alas, for human nature," ten of these were faithless, and only two true to the Lord. Read over the narrative, and mark the ill effect of the lying message, and the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Afraid of Giants
'And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain; 18. And see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, few or many; 19. And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds; 20. And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be
Alexander Maclaren—Expositions of Holy Scripture

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Personality of Power.
A Personally Conducted Journey. Everyone enjoys the pleasure of travel; but nearly all shrink back from its tiresomeness and drudgery. The transportation companies are constantly scheming to overcome this disagreeable side for both pleasure and business travel. One of the popular ways of pleasure travel of late is by means of personally conducted tours. A party is formed, often by the railroad company, and is accompanied by a special agent to attend to all the business matters of the trip. A variation
S.D. Gordon—Quiet Talks on Power

Exploring Canaan by Faith
EXPLORING CANAAN BY FAITH I can not understand faith. What is faith, anyway? I try to believe; sometimes I feel that my faith is strong, but at other times I feel that my faith is giving way. Can you help me in this matter? Faith seems such a hazy, intangible, elusive thing; now I think I have it, now it seems certain I have it not. I feel at times that my faith is so strong I could believe anything, then again I feel that every bit of faith I had is gone. Can you give me any instructions that will
Robert Lee Berry—Adventures in the Land of Canaan

Trinity Sunday the Doctrine of the Trinity.
Second Sermon. Text: Romans 11, 33-36. THE DOCTRINE OF THE TRINITY.[1] [Footnote 1: This sermon was first printed in 1535, at Wittenberg.] 1. This festival requires us to instruct the people in the dogma of the Holy Trinity, and to strengthen both memory and faith concerning it. This is the reason why we take up the subject once more. Without proper instruction and a sound foundation in this regard, other dogmas cannot be rightly and successfully treated. The other festivals of the year present
Martin Luther—Epistle Sermons, Vol. III

The Scriptures
Q-II: WHAT RULE HAS GOD GIVEN TO DIRECT US HOW WE MAY GLORIFY AND ENJOY HIM? A: The Word of God, which is contained in the scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. 2 Tim 3:16. All Scripture is given by inspiration of God,' By Scripture is understood the sacred Book of God. It is given by divine inspiration; that is, the Scripture is not the contrivance of man's brain, but is divine in its origin. The image of Diana was had in veneration
Thomas Watson—A Body of Divinity

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

Synagogues: their Origin, Structure and Outward Arrangements
It was a beautiful saying of Rabbi Jochanan (Jer. Ber. v. 1), that he who prays in his house surrounds and fortifies it, so to speak, with a wall of iron. Nevertheless, it seems immediately contradicted by what follows. For it is explained that this only holds good where a man is alone, but that where there is a community prayer should be offered in the synagogue. We can readily understand how, after the destruction of the Temple, and the cessation of its symbolical worship, the excessive value attached
Alfred Edersheim—Sketches of Jewish Social Life

An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What,"
John Bunyan—The Works of John Bunyan Volumes 1-3

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

The Earliest Christian Preaching
1. THUS far we have confined ourselves to the words of Jesus. The divine necessity of His death, indicated in the Old Testament and forming the basis of all His teaching regarding it, is the primary truth; the nature of that necessity begins to be revealed as the death is set in relation to the ransoming of many, and to the institution of a new covenant -- that is, a new religion, having as its fundamental blessing the forgiveness of sins. I do not think this view of our Lord's mind as to His own
James Denney—The Death of Christ

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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