Nehemiah 7:63
And from among the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai (who had married a daughter of Barzillai the Gileadite and was called by their name).
And from among the priests
This phrase introduces a specific group within the returning exiles, highlighting the importance of the priestly lineage in post-exilic Israel. The priests were central to the religious and social life of the Jewish community, responsible for maintaining the temple worship and sacrificial system. Historically, the priesthood was a hereditary office, tracing back to Aaron, the brother of Moses. This lineage was crucial for maintaining the purity and legitimacy of temple service.

the descendants of Hobaiah, Hakkoz, and Barzillai
These names represent specific priestly families. The mention of these families underscores the importance of genealogical records in re-establishing the community's religious order. The Hebrew root for "descendants" (בְּנֵי, b'nei) emphasizes the continuity of family lines, which was vital for the restoration of Israel's religious identity. Each name carries its own historical and cultural significance, reflecting the diverse backgrounds of those who returned from exile.

(who had married a daughter of Barzillai the Gileadite and was called by their name)
This parenthetical note provides insight into the cultural practices of the time. Marrying into a prominent family, such as that of Barzillai the Gileadite, was a way to secure social standing and influence. Barzillai was a notable figure, known for his loyalty to King David (2 Samuel 17:27-29). The practice of taking the wife's family name indicates the high regard for Barzillai's legacy and the integration of his descendants into the priestly line. This reflects the broader biblical theme of God's providence in weaving together diverse accounts and lineages to fulfill His purposes.

Persons / Places / Events
1. Hobaiah
A priestly family mentioned in the context of those returning from exile. Their lineage is significant in the restoration of the priesthood.

2. Hakkoz
Another priestly family, whose lineage was questioned due to the lack of genealogical records, highlighting the importance of heritage in priestly duties.

3. Barzillai
A priest who married into the family of Barzillai the Gileadite, adopting their name. This reflects the cultural practice of name adoption through marriage.

4. Barzillai the Gileadite
A notable figure from Gilead, known for his support of King David during Absalom's rebellion, representing loyalty and support for God's anointed.

5. The Return from Exile
The broader event of the Jewish return from Babylonian captivity, focusing on the re-establishment of religious and social order in Jerusalem.
Teaching Points
Importance of Heritage and Identity
The passage highlights the significance of knowing one's heritage and maintaining a clear identity, especially in spiritual leadership roles. This can encourage believers to understand their spiritual heritage and identity in Christ.

Faithfulness in Uncertainty
The priests' inability to prove their lineage did not negate their faithfulness. This teaches us to remain faithful even when our qualifications or identity are questioned.

Adoption into God's Family
Just as Barzillai was adopted into a new family name, believers are adopted into God's family through Christ, receiving a new identity and purpose.

Support and Loyalty
The legacy of Barzillai the Gileadite reminds us of the importance of supporting and being loyal to God's work and His people, reflecting Christ-like character.

Restoration and Renewal
The return from exile and the re-establishment of the priesthood symbolize God's desire for restoration and renewal in our lives, encouraging us to seek His restoration in our spiritual walk.
Bible Study Questions
1. How does the importance of genealogical records in Nehemiah 7:63 relate to our understanding of spiritual heritage today?

2. In what ways can we demonstrate faithfulness in our roles, even when our qualifications or identity are questioned, as seen with the priests in this passage?

3. How does the concept of adoption into a new family name, as with Barzillai, parallel our adoption into God's family through Christ?

4. What lessons can we learn from Barzillai the Gileadite's loyalty and support for King David, and how can we apply these lessons in our relationships within the church?

5. How does the theme of restoration in the return from exile encourage us to seek God's renewal in our personal and communal spiritual lives?
Connections to Other Scriptures
Ezra 2:61-63
This passage parallels Nehemiah 7:63, listing the same priestly families and their struggle to prove their lineage, emphasizing the importance of genealogical records in maintaining the purity of the priesthood.

2 Samuel 17:27-29
Barzillai the Gileadite's support for David during Absalom's rebellion is recounted, illustrating his loyalty and generosity, traits that are honored in his descendants.

Numbers 3:10
This verse underscores the importance of the priestly lineage, as only those from the line of Aaron were permitted to serve as priests, highlighting the significance of the genealogical records mentioned in Nehemiah.
The True Method of ProsperityR.A. Redford Nehemiah 7:6-73
People
Akkub, Amon, Asaph, Ater, Azariah, Azmaveth, Baanah, Bakbuk, Barkos, Barzillai, Bazlith, Besai, Bezai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagaba, Hakkoz, Hakupha, Hanan, Hanani, Hananiah, Harhur, Harsha, Hashum, Hashupha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Hodevah, Immer, Israelites, Jaala, Jedaiah, Jeshua, Joab, Kadmiel, Keros, Koz, Lebana, Lebanah, Levites, Mehida, Meunim, Mispereth, Mordecai, Nahamani, Nebuchadnezzar, Nehemiah, Nehum, Nekoda, Nephishesim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Perida, Phaseah, Pochereth, Raamiah, Reaiah, Rezin, Shallum, Shalmai, Shephatiah, Shobai, Sia, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Tamah, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Babylon, Beeroth, Beth-azmaveth, Bethel, Bethlehem, Cherub, Geba, Gibeon, Hadid, Immer, Jericho, Jerusalem, Kiriath-jearim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
Barzillai, Barzil'lai, Daughter, Daughters, Descendants, Gileadite, Habaiah, Hakkoz, Hobaiah, Hobai'ah, Koz, Married, Named, Priests, Sons, Wife
Dictionary of Bible Themes
Nehemiah 7:5-69

     7230   genealogies

Nehemiah 7:6-67

     5249   census

Library
"Take My Yoke Upon You, and Learn of Me," &C.
Matt. xi. 20.--"Take my yoke upon you, and learn of me," &c. Self love is generally esteemed infamous and contemptible among men. It is of a bad report every where, and indeed as it is taken commonly, there is good reason for it, that it should be hissed out of all societies, if reproaching and speaking evil of it would do it. But to speak the truth, the name is not so fit to express the thing, for that which men call self love, may rather be called self hatred. Nothing is more pernicious to a man's
Hugh Binning—The Works of the Rev. Hugh Binning

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Strait Gate;
OR, GREAT DIFFICULTY OF GOING TO HEAVEN: PLAINLY PROVING, BY THE SCRIPTURES, THAT NOT ONLY THE RUDE AND PROFANE, BUT MANY GREAT PROFESSORS, WILL COME SHORT OF THAT KINGDOM. "Enter ye in at the strait gate; for wide is the gate, and broad is the way that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it."--Matthew 7:13, 14 ADVERTISEMENT BY THE EDITOR. If any uninspired writer has been
John Bunyan—The Works of John Bunyan Volumes 1-3

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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