Nehemiah 7:33
the men of the other Nebo, 52;
the men of
This phrase indicates a group of individuals, specifically males, who are identified by their association with a particular place or lineage. In the context of Nehemiah, it refers to those who returned from the Babylonian exile. The Hebrew word for "men" is "אֲנָשִׁים" (anashim), which can also imply warriors or capable individuals, suggesting that these were men of significance or strength, contributing to the rebuilding efforts in Jerusalem.

the other Nebo
"Nebo" here refers to a location, likely a town or region. The term "other" distinguishes this Nebo from another place of the same name, indicating that there were multiple locations known as Nebo. In the ancient Near East, Nebo was also the name of a Babylonian deity associated with wisdom and writing, but in this context, it is geographical. The identification of "the other Nebo" suggests a community that was distinct yet connected to the broader Jewish identity, emphasizing the diversity and widespread nature of the Jewish diaspora returning to Jerusalem.

52
This number specifies the count of men from "the other Nebo" who returned. Numbers in biblical texts often carry symbolic significance, but here it serves a practical purpose, providing an accurate record of those who participated in the restoration of Jerusalem. The precision of such numbers underscores the historical reliability of the biblical narrative and highlights the importance of each individual in the collective effort to rebuild the community and the city. The inclusion of this number reflects the meticulous nature of Nehemiah's leadership and the organized approach to the restoration project.

Persons / Places / Events
1. Nehemiah
A Jewish leader who played a crucial role in the rebuilding of Jerusalem's walls after the Babylonian exile. He was a cupbearer to the Persian king Artaxerxes and was appointed as governor of Judah.

2. Nebo
A location mentioned in the context of the returnees from the Babylonian exile. It is one of the places from which the Jewish exiles returned to Jerusalem.

3. The Returnees
The group of people who returned from Babylonian captivity to rebuild Jerusalem and restore the Jewish community. The specific mention of "the men of the other Nebo" indicates a subgroup within the larger community of returnees.
Teaching Points
Faithfulness in Small Details
The mention of specific numbers and groups, such as "the men of the other Nebo, 52," underscores the importance of faithfulness in recording and acknowledging each individual's contribution to God's work.

Community and Identity
The returnees' identification by their places of origin highlights the significance of community and shared identity in the journey of faith. It reminds us of the importance of belonging and contributing to a faith community.

God's Sovereignty in Restoration
The return from exile and the rebuilding efforts demonstrate God's sovereignty and faithfulness in restoring His people. This encourages believers to trust in God's plans for restoration in their own lives.

The Role of Leadership
Nehemiah's leadership in organizing and documenting the returnees serves as a model for effective and godly leadership. It emphasizes the need for leaders to be diligent, organized, and attentive to the needs of their community.
Bible Study Questions
1. What does the specific mention of "the men of the other Nebo, 52" teach us about the importance of individual contributions in a community of faith?

2. How does the return of the exiles from Nebo and other places reflect God's faithfulness to His promises? Can you think of other biblical examples where God fulfilled His promises?

3. In what ways can we apply the principles of community and shared identity from Nehemiah 7:33 to our local church or faith community today?

4. How does Nehemiah's leadership in organizing the returnees inspire you to take on leadership roles in your own life or community?

5. Reflect on a time when you experienced God's restoration in your life. How can the account of the returnees from exile encourage you in your current circumstances?
Connections to Other Scriptures
Ezra 2:29
This verse lists the returnees from Nebo, providing a parallel account to Nehemiah 7. It highlights the continuity and consistency in the records of those who returned from exile.

Nehemiah 11:25-36
These verses describe the settlements of the people in the surrounding areas of Jerusalem, including Nebo, showing the distribution and organization of the returnees in the land.

Isaiah 44:28
This verse prophesies the rebuilding of Jerusalem and the temple, which is the broader context of Nehemiah's mission and the return of the exiles.
The True Method of ProsperityR.A. Redford Nehemiah 7:6-73
People
Akkub, Amon, Asaph, Ater, Azariah, Azmaveth, Baanah, Bakbuk, Barkos, Barzillai, Bazlith, Besai, Bezai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagaba, Hakkoz, Hakupha, Hanan, Hanani, Hananiah, Harhur, Harsha, Hashum, Hashupha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Hodevah, Immer, Israelites, Jaala, Jedaiah, Jeshua, Joab, Kadmiel, Keros, Koz, Lebana, Lebanah, Levites, Mehida, Meunim, Mispereth, Mordecai, Nahamani, Nebuchadnezzar, Nehemiah, Nehum, Nekoda, Nephishesim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Perida, Phaseah, Pochereth, Raamiah, Reaiah, Rezin, Shallum, Shalmai, Shephatiah, Shobai, Sia, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Tamah, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Babylon, Beeroth, Beth-azmaveth, Bethel, Bethlehem, Cherub, Geba, Gibeon, Hadid, Immer, Jericho, Jerusalem, Kiriath-jearim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
52, Fifty-two, Nebo
Dictionary of Bible Themes
Nehemiah 7:5-69

     7230   genealogies

Nehemiah 7:6-67

     5249   census

Library
"Take My Yoke Upon You, and Learn of Me," &C.
Matt. xi. 20.--"Take my yoke upon you, and learn of me," &c. Self love is generally esteemed infamous and contemptible among men. It is of a bad report every where, and indeed as it is taken commonly, there is good reason for it, that it should be hissed out of all societies, if reproaching and speaking evil of it would do it. But to speak the truth, the name is not so fit to express the thing, for that which men call self love, may rather be called self hatred. Nothing is more pernicious to a man's
Hugh Binning—The Works of the Rev. Hugh Binning

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Strait Gate;
OR, GREAT DIFFICULTY OF GOING TO HEAVEN: PLAINLY PROVING, BY THE SCRIPTURES, THAT NOT ONLY THE RUDE AND PROFANE, BUT MANY GREAT PROFESSORS, WILL COME SHORT OF THAT KINGDOM. "Enter ye in at the strait gate; for wide is the gate, and broad is the way that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it."--Matthew 7:13, 14 ADVERTISEMENT BY THE EDITOR. If any uninspired writer has been
John Bunyan—The Works of John Bunyan Volumes 1-3

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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