Nehemiah 3:26
and the temple servants living on the hill of Ophel made repairs opposite the Water Gate toward the east and the tower that juts out.
and the temple servants
The term "temple servants" refers to the Nethinim, a group of individuals dedicated to assisting the Levites in the service of the temple. The Hebrew root for "Nethinim" means "given" or "dedicated," indicating their consecration to God's work. Historically, these servants were likely descendants of the Gibeonites, who were assigned to serve the Israelites after their deceptive treaty with Joshua (Joshua 9). Their inclusion in the rebuilding effort underscores the unity and collective dedication of all God's people, regardless of their status, in the restoration of Jerusalem.

living on Ophel
"Ophel" refers to a specific area in Jerusalem, a fortified hill or ridge located between the City of David and the Temple Mount. The Hebrew word "Ophel" means "swelling" or "mound," indicating its elevated position. Archaeological findings suggest that Ophel was a significant area for administrative and residential purposes during Nehemiah's time. The mention of the temple servants living there highlights the strategic importance of this location and the close proximity of those dedicated to temple service to the heart of Jerusalem's spiritual life.

made repairs
The phrase "made repairs" is central to the narrative of Nehemiah, emphasizing the active participation and labor of the people in restoring the walls of Jerusalem. The Hebrew root "chazaq" implies strengthening, encouraging, and making firm. This not only refers to the physical act of rebuilding but also symbolizes the spiritual and communal renewal of the Jewish people. The act of repairing the walls is a testament to their faith, resilience, and commitment to God's covenant.

opposite the Water Gate
The "Water Gate" was one of the gates of Jerusalem, likely named for its proximity to a water source, possibly the Gihon Spring. In biblical symbolism, water often represents purification, life, and the Word of God. The strategic location of the Water Gate, used for bringing water into the city, underscores the necessity of spiritual sustenance and cleansing for the people. The repairs made here signify the restoration of access to life-giving resources, both physically and spiritually.

toward the east
The direction "toward the east" holds significant biblical symbolism. In Scripture, the east often represents the direction of God's glory and presence, as seen in the Garden of Eden (Genesis 2:8) and the entrance of the tabernacle and temple. The orientation of the repairs toward the east may symbolize a renewed focus on seeking God's presence and aligning with His divine order. It reflects a hopeful anticipation of God's continued guidance and blessing upon His people.

and the projecting tower
The "projecting tower" refers to a fortified structure that extended from the city wall, providing a vantage point for defense and surveillance. Towers in ancient cities were crucial for protection and security, symbolizing strength and vigilance. The inclusion of the projecting tower in the repair efforts highlights the importance of safeguarding the community and maintaining a watchful stance against potential threats. Spiritually, it serves as a reminder of the need for constant vigilance in one's faith journey, standing firm against adversarial forces.

Persons / Places / Events
1. Temple Servants (Nethinim)
These were individuals assigned to assist the Levites in the service of the temple. Their role was crucial in maintaining the daily operations and rituals of the temple.

2. Ophel
A fortified hill in Jerusalem, located between the City of David and the Temple Mount. It was an area of significant strategic and religious importance.

3. Water Gate
One of the gates of Jerusalem, likely named for its proximity to a water source. It was a critical point for the city's water supply and symbolized life and sustenance.

4. Projecting Tower
A defensive structure that provided a strategic advantage in the city's defense. It was part of the fortifications that protected Jerusalem.

5. Rebuilding Effort
This event is part of the larger account of Nehemiah's efforts to rebuild the walls of Jerusalem, a task that involved the cooperation of various groups and individuals.
Teaching Points
The Importance of Every Role
Every person, regardless of their position, has a vital role in God's work. The temple servants, though not as prominent as priests, were essential to the rebuilding effort.

Unity in Purpose
The rebuilding of Jerusalem's walls required cooperation and unity among diverse groups. This teaches us the importance of working together in the body of Christ.

Strategic Planning
The focus on specific locations like the Water Gate and the projecting tower highlights the need for strategic planning in ministry and personal life.

Spiritual Fortification
Just as the physical walls of Jerusalem needed repair, we must also attend to our spiritual defenses through prayer, scripture, and community.

Faithfulness in Service
The dedication of the temple servants serves as a reminder to be faithful in whatever task God has given us, no matter how small it may seem.
Bible Study Questions
1. What can we learn from the temple servants' role in the rebuilding of Jerusalem about serving in less visible capacities within the church today?

2. How does the strategic placement of the Water Gate and the projecting tower inform our understanding of spiritual preparedness and defense?

3. In what ways can we foster unity and cooperation within our church or community to achieve a common goal?

4. How do the efforts to rebuild Jerusalem's walls reflect the need for spiritual renewal and fortification in our own lives?

5. What other biblical examples can you find where individuals or groups worked together to accomplish God's purposes, and what lessons can we draw from them?
Connections to Other Scriptures
Ezra 2:43-54
Provides a list of the temple servants (Nethinim) who returned from exile, highlighting their role and importance in the community.

Psalm 48:12-13
Encourages the people to walk around Zion, count her towers, and consider her ramparts, emphasizing the importance of Jerusalem's fortifications.

Isaiah 22:9-11
Discusses the preparation of Jerusalem's defenses, including the repair of the walls, which parallels the efforts described in Nehemiah.
A Godly AncestryT. C. Finlayson.Nehemiah 3:1-32
A Suggestive Church RecordHomiletic CommentaryNehemiah 3:1-32
Associated LabourScientific IllustrationsNehemiah 3:1-32
At WorkT. Rowson.Nehemiah 3:1-32
Church WorkR.A. Redford Nehemiah 3:1-32
Honourable MentionT. C. Finlayson.Nehemiah 3:1-32
Individual LaboursA. G. Griffith.Nehemiah 3:1-32
Life's MasonryHomiletic CommentaryNehemiah 3:1-32
Merchant WorkersJ. M. Randall.Nehemiah 3:1-32
Ministers Should be LeadersJ. M. Randall.Nehemiah 3:1-32
System and Detail in WorkHomiletic CommentaryNehemiah 3:1-32
The Builders At WorkW. P. Lockhart.Nehemiah 3:1-32
The Building of the WallW. P. Lockhart.Nehemiah 3:1-32
The Repairer of the BreachW. Ritchie.Nehemiah 3:1-32
People
Ananiah, Azariah, Azbuk, Baana, Bani, Baruch, Bavai, Benjamin, Berechiah, Besodeiah, Binnui, Colhozeh, David, Eliashib, Ezer, Gibeon, Hakkoz, Hallohesh, Halohesh, Hananiah, Hanun, Harhaiah, Harim, Harumaph, Hashabiah, Hashabniah, Hashub, Hassenaah, Hasshub, Hattush, Henadad, Hur, Immer, Imri, Jadon, Jedaiah, Jehoiada, Jeshua, Joiada, Koz, Levites, Maaseiah, Malchiah, Malchijah, Melatiah, Meremoth, Meshezabeel, Meshullam, Nehemiah, Pahathmoab, Palal, Parosh, Paseah, Pedaiah, Rechab, Rehum, Rephaiah, Shallum, Shallun, Shecaniah, Shechaniah, Shelah, Shelemiah, Shemaiah, Tekoites, Uriah, Urijah, Uzai, Uzziel, Zabbai, Zaccai, Zaccur, Zadok, Zalaph, Zur
Places
Beth-haccherem, Beth-zur, Beyond the River, Broad Wall, Dung Gate, East Gate, Fish Gate, Fountain Gate, Gate of Yeshanah, Gibeon, Horse Gate, Jericho, Jerusalem, Keilah, Mizpah, Muster Gate, Ophel, Pool of Shelah, Sheep Gate, Tower of Hananel, Tower of the Hundred, Tower of the Ovens, Valley Gate, Water Gate, Zanoah
Topics
Doorway, Dwelling, Dwelt, East, Facing, Front, Gate, Hill, Lies, Lieth, Moreover, Nethinim, Nethinims, Ophel, Opposite, Over-against, Point, Projecting, Repaired, Repairs, Servants, Standeth, Stands, Temple, Towards, Tower, Water-gate
Dictionary of Bible Themes
Nehemiah 3:26

     5323   gate

Nehemiah 3:25-27

     5585   towers

Library
'Over against his House'
'The priests repaired every one over against his house.'--NEH. iii. 28. The condition of our great cities has lately been forced upon public attention, and all kinds of men have been offering their panaceas. I am not about to enter upon that discussion, but I am glad to seize the opportunity of saying one or two things which I think very much need to be said to individual Christian people about their duty in the matter. 'Every man over against his house' is the principle I desire to commend to you
Alexander Maclaren—Expositions of Holy Scripture

The Broad Wall
"The broad wall."--Nehemiah 3:8. IT SEEMS that around Jerusalem of old, in the time of her splendor, there was a broad wall, which was her defence and her glory. Jerusalem is a type of the Church of God. It is always well when we can see clearly, distinctly, and plainly, that around the Church to which we belong there runs a broad wall. This idea of a broad wall around the Church suggests three things: separation, security, and enjoyment. Let us examine each of these in its turn. I. First, the SEPARATION
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 57: 1911

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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