Nehemiah 10:31
When the people of the land bring merchandise or any kind of grain to sell on the Sabbath day, we will not buy from them on a Sabbath or holy day. Every seventh year we will let the fields lie fallow, and will cancel every debt.
When the people of the land bring merchandise or any kind of grain to sell on the Sabbath day
This phrase highlights the commitment of the Israelites to observe the Sabbath, a commandment rooted in the Ten Commandments (Exodus 20:8-11). The "people of the land" refers to non-Israelites living in or around Judah, who did not observe the Sabbath. The Israelites' refusal to engage in commerce on the Sabbath underscores their dedication to keeping it holy, as prescribed in the Mosaic Law. This practice set them apart from surrounding nations and emphasized their covenant relationship with God. The Sabbath was a sign of the covenant (Exodus 31:13), and observing it was a way to honor God and trust in His provision.

we will not buy from them on a Sabbath or holy day
This commitment reflects the broader principle of rest and worship on the Sabbath, extending to all forms of economic activity. By refraining from buying, the Israelites demonstrated their reliance on God rather than on economic transactions. This practice also served as a witness to the surrounding nations of Israel's distinct identity and devotion to God. The mention of "holy day" includes other significant religious festivals, such as Passover and the Feast of Tabernacles, which were also times of rest and spiritual reflection (Leviticus 23).

Every seventh year we will let the fields lie fallow
This practice is known as the Sabbatical year, commanded in Leviticus 25:1-7. Allowing the land to rest every seventh year was an act of faith, trusting God to provide enough in the sixth year to sustain them through the seventh. It also had practical benefits, such as restoring soil fertility. This agricultural sabbath mirrored the weekly Sabbath, reinforcing the rhythm of work and rest established by God. It was a reminder of God's sovereignty over the land and His provision for His people.

and will cancel every debt
The cancellation of debts every seventh year is part of the broader social and economic laws found in Deuteronomy 15:1-11. This practice was designed to prevent the accumulation of debt and the oppression of the poor, promoting social equality and compassion. It reflects God's concern for justice and mercy, ensuring that the community lived in harmony and that no one was permanently impoverished. This principle foreshadows the ultimate forgiveness of debts through Christ, who cancels the debt of sin for believers (Colossians 2:13-14).

Persons / Places / Events
1. Nehemiah
A Jewish leader who played a crucial role in rebuilding Jerusalem's walls and reforming the community after the Babylonian exile.

2. The Israelites
The people of God who are recommitting to the covenant and making specific pledges to follow God's laws.

3. Neighboring Peoples
Non-Israelite traders who would bring goods to sell to the Israelites, even on the Sabbath.

4. Sabbath Day
A holy day of rest instituted by God, observed from Friday evening to Saturday evening, as a sign of the covenant between God and Israel.

5. Seventh Year (Sabbatical Year)
A year of rest for the land, where no agricultural work was to be done, and debts were to be forgiven, as commanded in the Law of Moses.
Teaching Points
Honoring the Sabbath
The commitment to not buy or sell on the Sabbath underscores the importance of setting aside time for rest and worship, prioritizing spiritual over economic gain.

Trust in God's Provision
Observing the Sabbatical year and canceling debts requires faith in God's provision, teaching us to rely on Him rather than our own efforts.

Community and Covenant
The collective commitment of the Israelites to these practices highlights the importance of community accountability in spiritual growth and obedience.

Economic Justice and Mercy
The cancellation of debts every seven years reflects God's heart for justice and mercy, encouraging us to practice forgiveness and generosity in our financial dealings.

Cultural Distinctiveness
By adhering to these practices, the Israelites maintained their distinct identity as God's people, reminding us of the call to live counter-culturally in obedience to God's Word.
Bible Study Questions
1. How does the commitment to not buy or sell on the Sabbath challenge our modern understanding of rest and work?

2. In what ways can we practice trust in God's provision in our own lives, especially in times of financial uncertainty?

3. How can we, as a community of believers, hold each other accountable to live according to God's commands?

4. What practical steps can we take to reflect God's justice and mercy in our financial dealings with others?

5. How can we maintain our distinctiveness as Christians in a culture that often prioritizes economic gain over spiritual values?
Connections to Other Scriptures
Exodus 20:8-11
This passage provides the original commandment to keep the Sabbath day holy, emphasizing rest and dedication to God.

Leviticus 25:1-7
Details the laws concerning the Sabbatical year, where the land was to rest, and debts were to be forgiven.

Deuteronomy 15:1-2
Discusses the cancellation of debts every seven years, reinforcing the principle of economic justice and mercy.

Isaiah 58:13-14
Highlights the blessings associated with honoring the Sabbath, focusing on delighting in the Lord and refraining from personal pursuits.
The Profit of Sabbath-KeepingJ. Reid Howatt.Nehemiah 10:31
The Sabbath BeneficialNehemiah 10:31
Entering into CovenantW. Clarkson Nehemiah 10:1-37
A National CovenantThe ThinkerNehemiah 10:1-39
Covenant ComfortThe ThinkerNehemiah 10:1-39
Covenanting with GodW. Ritchie.Nehemiah 10:1-39
Solemn Engagement to Maintain the House of GodR.A. Redford Nehemiah 10:1-39
People
Aaron, Abijah, Adin, Adonijah, Ahiah, Ahijah, Amariah, Anaiah, Anan, Anathoth, Ater, Azaniah, Azariah, Azgad, Azzur, Baanah, Bani, Baruch, Bebai, Beninu, Bezai, Bigvai, Bilgai, Binnui, Bunni, Daniel, Elam, Ginnethon, Hachaliah, Hallohesh, Hanan, Hananiah, Harim, Hariph, Hashabiah, Hashabnah, Hashub, Hashum, Hasshub, Hattush, Henadad, Hezekiah, Hezir, Hizkijah, Hodiah, Hodijah, Hoshea, Jaddua, Jeremiah, Jeshua, Kadmiel, Kelita, Levi, Levites, Maaseiah, Maaziah, Magpiash, Malchijah, Malluch, Meremoth, Meshezabeel, Meshullam, Micha, Mijamin, Nebai, Nehemiah, Obadiah, Pahathmoab, Parosh, Pashur, Pelaiah, Pelatiah, Pileha, Rehob, Rehum, Seraiah, Shebaniah, Shemaiah, Sherebiah, Shobek, Zaccur, Zadok, Zatthu, Zattu, Zedekiah, Zidkijah
Places
Gate of Ephraim
Topics
Bring, Buy, Cancel, Debts, Forego, Forgo, Grain, Holy, Merchandise, Peoples, Sabbath, Sell, Seventh, Wares, Working
Dictionary of Bible Themes
Nehemiah 10:31

     1653   numbers, 6-10
     4978   year
     5242   buying and selling
     5274   credit
     5289   debt
     5587   trade
     7429   Sabbath, in OT
     7431   sabbatical year
     8242   ethics, personal
     8452   neighbours, duty to
     8472   respect, for environment

Nehemiah 10:31-32

     8243   ethics, social

Library
The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all.
Alfred Edersheim—Sketches of Jewish Social Life

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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