Nehemiah 10:30
We will not give our daughters in marriage to the people of the land, and we will not take their daughters for our sons.
We will not give our daughters in marriage
This phrase reflects a solemn commitment made by the Israelites to uphold the sanctity of their community and faith. The Hebrew root for "give" (נָתַן, natan) implies a deliberate act of offering or surrendering. In the context of marriage, it signifies a covenantal relationship that is not merely a social contract but a spiritual union. Historically, intermarriage with surrounding nations often led to the dilution of religious practices and the introduction of idolatry, as seen in the accounts of Solomon (1 Kings 11:1-4). This commitment underscores the importance of maintaining a distinct identity as God's chosen people, set apart for His purposes.

to the peoples of the land
The "peoples of the land" refers to the various ethnic groups and tribes inhabiting the region surrounding Israel. These groups often practiced polytheism and engaged in customs contrary to the laws given to Israel. The Hebrew term for "peoples" (עַמִּים, amim) can denote nations or ethnic groups, emphasizing the diversity and potential influence of these cultures. Archaeological findings, such as those from the Canaanite and Philistine settlements, reveal religious practices that were in stark contrast to the monotheistic worship of Yahweh. The Israelites' resolve to avoid intermarriage was a protective measure to preserve their faith and obedience to God's commandments.

nor take their daughters for our sons
This part of the verse mirrors the earlier commitment, emphasizing reciprocity in the prohibition of intermarriage. The Hebrew word for "take" (לָקַח, laqach) suggests an active choice or acquisition, highlighting the responsibility of the community to guard against influences that could lead their sons astray. Scripturally, the dangers of such unions are illustrated in the narrative of Ahab and Jezebel (1 Kings 16:31), where foreign influence led to widespread idolatry and moral decline. By refusing to take foreign daughters for their sons, the Israelites aimed to ensure that their households remained faithful to the covenant with God, fostering an environment where future generations could grow in the knowledge and fear of the Lord.

Persons / Places / Events
1. Nehemiah
A Jewish leader who played a crucial role in rebuilding Jerusalem's walls and reforming the community after the Babylonian exile.

2. The Israelites
The people of God who returned from exile and were re-establishing their covenant relationship with God.

3. The Peoples of the Land
Refers to the non-Israelite inhabitants of the region, often seen as a spiritual and cultural threat to the purity of Israel's worship and practices.

4. The Covenant Renewal
The event where the Israelites recommitted themselves to God's laws, including the prohibition against intermarriage with surrounding nations.

5. Jerusalem
The central place of worship and the city whose walls Nehemiah helped to rebuild, symbolizing the restoration of the community.
Teaching Points
Commitment to God's Standards
The Israelites' pledge not to intermarry reflects a commitment to uphold God's standards and maintain spiritual purity.

Cultural and Spiritual Distinction
The prohibition against intermarriage underscores the importance of maintaining a distinct cultural and spiritual identity as God's people.

Guarding Against Compromise
This verse serves as a reminder to guard against compromises that can lead to spiritual decline.

Community Accountability
The communal nature of this pledge highlights the importance of accountability within the faith community.

Relevance for Today
While the specific context of intermarriage may differ, the principle of aligning our closest relationships with those who share our faith remains relevant.
Bible Study Questions
1. What were the potential dangers of intermarriage with the peoples of the land for the Israelites, and how can we apply this principle to our relationships today?

2. How does the commitment in Nehemiah 10:30 reflect the broader theme of covenant renewal in the book of Nehemiah?

3. In what ways can we ensure that our community of faith remains distinct and committed to God's standards in a diverse society?

4. How do the teachings in Nehemiah 10:30 relate to the New Testament call to be "unequally yoked" with unbelievers?

5. What steps can we take to hold each other accountable in our faith communities, similar to the communal pledge made by the Israelites?
Connections to Other Scriptures
Exodus 34:16
and Deuteronomy 7:3-4
These passages provide the original command against intermarriage with foreign nations, emphasizing the risk of turning away from God.

Ezra 9-10
Ezra's reforms also addressed the issue of intermarriage, highlighting its importance in maintaining Israel's distinct identity.

2 Corinthians 6:14
This New Testament passage echoes the principle of not being unequally yoked with unbelievers, reinforcing the call to spiritual purity.
Entering into CovenantW. Clarkson Nehemiah 10:1-37
A National CovenantThe ThinkerNehemiah 10:1-39
Covenant ComfortThe ThinkerNehemiah 10:1-39
Covenanting with GodW. Ritchie.Nehemiah 10:1-39
Solemn Engagement to Maintain the House of GodR.A. Redford Nehemiah 10:1-39
A Genuine RevivalT. Campbell Finlayson.Nehemiah 10:28-30
Marriage and PurityCanon Scott-Holland.Nehemiah 10:28-30
People
Aaron, Abijah, Adin, Adonijah, Ahiah, Ahijah, Amariah, Anaiah, Anan, Anathoth, Ater, Azaniah, Azariah, Azgad, Azzur, Baanah, Bani, Baruch, Bebai, Beninu, Bezai, Bigvai, Bilgai, Binnui, Bunni, Daniel, Elam, Ginnethon, Hachaliah, Hallohesh, Hanan, Hananiah, Harim, Hariph, Hashabiah, Hashabnah, Hashub, Hashum, Hasshub, Hattush, Henadad, Hezekiah, Hezir, Hizkijah, Hodiah, Hodijah, Hoshea, Jaddua, Jeremiah, Jeshua, Kadmiel, Kelita, Levi, Levites, Maaseiah, Maaziah, Magpiash, Malchijah, Malluch, Meremoth, Meshezabeel, Meshullam, Micha, Mijamin, Nebai, Nehemiah, Obadiah, Pahathmoab, Parosh, Pashur, Pelaiah, Pelatiah, Pileha, Rehob, Rehum, Seraiah, Shebaniah, Shemaiah, Sherebiah, Shobek, Zaccur, Zadok, Zatthu, Zattu, Zedekiah, Zidkijah
Places
Gate of Ephraim
Topics
Daughters, Lands, Marriage, Peoples, Sons
Dictionary of Bible Themes
Nehemiah 10:30

     5711   marriage, restrictions
     6213   participation, in sin
     7525   exclusiveness
     7530   foreigners

Library
The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all.
Alfred Edersheim—Sketches of Jewish Social Life

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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