◄ Mark 7:28 ►
"Yes, Lord," she replied, "even the dogs under the table eat the children's crumbs."
Study Bible
“Yes, Lord,” she replied,

The Syrophoenician woman acknowledges Jesus’ authority while humbly appealing to His mercy. Though a Gentile, she recognizes that Israel’s Messiah possesses power sufficient to deliver her daughter. Her faith resembles the centurion’s confidence that Jesus can act by His word alone (Matt. 8:5–13).

Jhn 11:27 “Yes, Lord,” she answered, “I believe that You are…
Mat 8:8 The centurion answered, “Lord, I am not worthy…
Luk 7:7 That is why I did not consider myself worthy to come to You.…

“even the dogs under the table

Israel held the first place in God’s covenant purposes, pictured as children at the family table. The woman does not challenge that order; she accepts it while trusting that God’s grace is not limited by ethnic boundaries. Her request anticipates the gathering of Gentiles into God’s redeemed people, promised through Abraham’s descendants (Genesis 12:3) and fulfilled through the gospel.

Mat 15:26 But Jesus replied “It is not right to take the children’s…
Luk 16:21 and longing to be fed with the crumbs that fell…
Act 10:28 He said to them, “You know how unlawful it is for a Jew…

eat the children’s crumbs.”

She believes that even a small measure of Christ’s mercy is sufficient for her desperate need. Jesus later commends her faith and grants deliverance to her daughter, demonstrating that His mission to Israel would ultimately bring blessing to the nations. The gospel remains “the power of God for salvation to everyone who believes, to the Jew first and also to the Greek” (Romans 1:16).

Mat 15:27 “Yes, Lord,” she said, “even the dogs eat the crumbs”…
Jhn 6:12-13 And when everyone was full, He said to His disciples…
Mat 14:20 They all ate and were satisfied, and the disciples…

Persons / Places / Events
1. Jesus
The central figure in this passage, Jesus is in the region of Tyre and Sidon, engaging in a conversation with a Gentile woman. His response to her plea for her daughter’s healing is pivotal in understanding His mission and the inclusivity of His ministry.

2. Syrophoenician Woman
A Gentile woman from the region of Tyre and Sidon, she approaches Jesus with a request to heal her demon-possessed daughter. Her faith and humility are highlighted in her response to Jesus.

3. Tyre and Sidon
These are Gentile regions, indicating that Jesus' ministry extended beyond the Jewish population. This setting underscores the theme of the Gospel reaching all nations.

4. Disciples
Although not directly mentioned in this verse, they are present and observing Jesus' interaction with the woman, learning about faith and the breaking of cultural barriers.

5. Demon-Possessed Daughter
The woman's daughter, who is afflicted by an unclean spirit, is the reason for the mother's desperate plea to Jesus.
Teaching Points
Faith and Humility
The Syrophoenician woman's response to Jesus demonstrates profound faith and humility. Her willingness to accept even the smallest blessing from Jesus is a model for approaching God with a humble heart.

Inclusivity of the Gospel
This passage illustrates that Jesus' mission transcends ethnic and cultural boundaries. Believers are called to share the Gospel with all people, regardless of their background.

Persistence in Prayer
The woman's persistence in seeking Jesus' help for her daughter encourages believers to be persistent in prayer, trusting in God's timing and mercy.

Understanding Jesus' Mission
Jesus' initial response to the woman can be seen as a test of faith and a teaching moment for His disciples, highlighting the expansion of His mission to include Gentiles.
Bible Study Questions
1. How does the Syrophoenician woman's response to Jesus challenge our understanding of faith and humility in our own lives?

2. In what ways does this passage encourage us to break down cultural and ethnic barriers in sharing the Gospel?

3. How can we apply the principle of persistence in prayer, as demonstrated by the Syrophoenician woman, to our own prayer lives?

4. What does this interaction between Jesus and the Syrophoenician woman teach us about the nature of God's grace and mercy?

5. How does the inclusion of Gentiles in Jesus' ministry, as seen in this passage, connect to the broader account of God's redemptive plan throughout Scripture?
Connections to Other Scriptures
Matthew 15:21-28
This parallel account provides additional context and details about the interaction between Jesus and the Syrophoenician woman, emphasizing her faith and persistence.

Romans 1:16
This verse highlights the Gospel's power for salvation to everyone who believes, first to the Jew, then to the Gentile, reflecting the inclusivity seen in Jesus' ministry.

Genesis 12:3
God's promise to Abraham that all nations would be blessed through him foreshadows the inclusion of Gentiles in God's redemptive plan, as seen in this passage.

Acts 10:34-35
Peter's realization that God shows no favoritism and accepts those from every nation who fear Him and do what is right aligns with the message of Mark 7:28.
Sermons
Daughter of a Syro-Phoenician Woman HealedJ.J. Given Mark 7:24-30
The Heathen MotherE. Johnson Mark 7:24- 30
The Prayer of the Syro-Phoenician WomanA.F. Muir Mark 7:24-30
The Syro-Phoenician WomanR. Green Mark 7:24-30
A Gradual Transition from Jew to GentileW. A. Butler, M. A.Mark 7:25-30
A Prayer that Involved an ArgumentW. A. Butler, M. A.Mark 7:25-30
DogsMark 7:25-30
Faith Improved by TrialMark 7:25-30
Faith Triumphant Over RefusalG. J. Vaughan, D. D.Mark 7:25-30
Great Faith Found Amongst the Gentiles Who Were to Gain the Most by ItW. A. Butler, M. A.Mark 7:25-30
Light Drawn Out of DarknessA. Farindon, D. D.Mark 7:25-30
Power and Efficacy of PrayerAnon.Mark 7:25-30
Prayer Richly AnsweredA. Farindon, D. D.Mark 7:25-30
So,To Prayers Take Long to AnswerH. W. Beecher.Mark 7:25-30
Suffering Sends to ChristA. Farindon, D. D.Mark 7:25-30
The Action of FaithR. Glover.Mark 7:25-30
The Canaanitish MotherBishop Samuel Wilberforce.Mark 7:25-30
The DogsH. M. Luckock, D. D.Mark 7:25-30
The Power of Faith Shown in the Woman of CanaanR. Parkinson, B. D.Mark 7:25-30
The Syro-Phoenician WomanA. Farindon, D. D.Mark 7:25-30
The Syro-Phoenician WomanD. Wilcox.Mark 7:25-30
The Syro-Phoenician WomanH. M. Luckock, D. D.Mark 7:25-30
The Woman of CanaanE. Blencowe, M. A.Mark 7:25-30
This Woman's NationalityH. M. Luckock, D. D., R. Glover.Mark 7:25-30
People
Esaias, Isaiah, Jesus
Places
Decapolis, Galilee, Jerusalem, Sea of Galilee, Sidon, Tyre
Topics
Bits, Children's, Crumbs, Crums, Dogs, Dropped, Eat, Feed, Replied, Says, Scraps, Sir, Table, Yea, Yes, Yet
Dictionary of Bible Themes
Mark 7:28

     2224   Christ, the Lord
     5573   table

Mark 7:24-29

     2042   Christ, justice of

Mark 7:24-30

     4165   exorcism
     7135   Israel, people of God

Mark 7:25-30

     4134   demons, exorcism
     8653   importunity, to God

Mark 7:26-29

     5882   impartiality

Mark 7:27-28

     4630   dog

Mark 7:27-29

     5948   shrewdness

Library
The Pattern of Service
'He touched his tongue; and looking up to heaven, He sighed, and saith Ephphatha, that is, Be opened.'--Mark vii 33, 34. For what reason was there this unwonted slowness in Christ's healing works? For what reason was there this unusual emotion ere He spoke the word which cleansed? As to the former question, a partial answer may perhaps be that our Lord is here on half-heathen ground, where aids to faith were much needed, and His power had to be veiled that it might be beheld. Hence the miracle is …
Alexander Maclaren—Expositions of Holy Scripture

Children and Little Dogs
'And from thence He arose, and went into the borders of Tyre and Sidon, and entered Into an house, and would have no man know it: but He could not be hid. 25. For a certain woman, whose young daughter had an unclean spirit, heard of Him, and came and fell at His feet: 26. The woman was a Greek, a Syrophenician by nation; and she besought Him that He would cast forth the devil out of her daughter. 87. But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's …
Alexander Maclaren—Expositions of Holy Scripture

The Influence of Tradition.
"Making the word of God of none effect through your traditions: and many such like things ye do."--ST. MARK vii. 13. Such was our Lord's word to the Pharisees; and if we turn to our own life it is difficult if not impossible for us fully to estimate the influence which traditions exercise upon it. They are so woven into the web of thought and opinion, and daily habits and practices, that none of us can claim to escape them. Moreover, as any institution or society grows older, this influence of the …
John Percival—Sermons at Rugby

Second Sermon for the Twelfth Sunday after Trinity
(From the Gospel for the day) This sermon tells us how a man who truly loves God, whose ears have been opened to receive the sevenfold gifts of the Holy Spirit, is neither lifted up in joy nor cast down in sorrow. Mark vii. 37.--"He hath done all things well: He maketh both the deaf to hear and the dumb to speak." WE read in the Gospel for this day, that as our blessed Lord was going from one place to another, they brought unto Him a man who was born deaf and dumb; as must needs be; for he who is …
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

Deaf Ears and Stammering Tongues.
(Twelfth Sunday after Trinity.) S. MARK vii. 37. "He hath done all things well. He maketh both the deaf to hear, and the dumb to speak." Such was the verdict of the people who saw one of our Lord's miracles. How far more strongly may we say the same, having seen the work of Christ in the life of the Church at large, and in each of our individual souls! We cannot look on the world of nature without echoing the words of the text. No thoughtful man can mark the spring-time coming to the woods and …
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

Perfection to be Sought.
12th Sunday after Trinity. S. Mark vii., 37. "He hath done all things well." INTRODUCTION.--It was said by an old heathen writer that God cares for Adverbs rather than for Substantives. That is to say, God had rather have things done well, than that the things should be merely done. He had rather have you pray earnestly than pray, communicate piously than merely communicate, forgive your enemies heartily than say you forgive, work diligently than spend so many hours at work, do your duty thoroughly …
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

The Sighs of Christ
(Twelfth Sunday after Trinity.) Mark vii. 34, 35. And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened. And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain. Why did the Lord Jesus look up to heaven? And why, too, did he sigh? He looked up to heaven, we may believe, because he looked to God the Father; to God, of whom the glorious collect tells us, that he is more ready to hear than we to pray, and is wont to give more …
Charles Kingsley—Town and Country Sermons

The Deaf and Dumb.
ST MARK VII. 32-37. And they bring unto Jesus one that was deaf, and had an impediment in his speech; and they beseech Him to put His hand upon him. And He took him aside from the multitude, and put His fingers into his ears, and He spit, and touched his tongue; and looking up to heaven, He sighed, and said, Ephphatha, that is, Be opened. And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain. . . . And they were beyond measure astonished, saying, He hath …
Charles Kingsley—Westminster Sermons

Things which Defile
"And He called to Him the multitude again, and said unto them, Hear Me all of you, and understand: there is nothing from without the man, that going into him can defile him: but the things which proceed out of the man are those that defile the man. And when He was entered into the house from the multitude, His disciples asked of Him the parable. And He saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, it cannot defile him; because …
G. A. Chadwick—The Gospel of St. Mark

The Children and the Dogs
"And from thence He arose, and went away into the borders of Tyre and Sidon. And He entered into a house, and would have no man know it; and He could not be hid. But straightway a woman, whose little daughter had an unclean spirit, having heard of Him, came and fell down at His feet. Now the woman was a Greek, a Syrophoenician by race. And she besought Him that He would cast forth the devil out of her daughter. And He said unto her, Let the children first be filled: for it is not meet to take the …
G. A. Chadwick—The Gospel of St. Mark

The Deaf and Dumb Man
"And again He went out from the borders of Tyre, and came through Sidon unto the sea of Galilee, through the midst of the borders of Decapolis. And they bring unto Him one that was deaf, and had an impediment in his speech; and they beseech Him to lay His hand upon him. And He took him aside from the multitude privately, and put His fingers into his ears, and He spat, and touched his tongue; and looking up to heaven, He sighed, and saith unto him, Ephphatha, that is, Be opened. And his ears were …
G. A. Chadwick—The Gospel of St. Mark

The Law.
ITS NATURE AND EFFECTS. THE law is the chief and most pure resemblance of the justice and holiness of the heavenly Majesty, and doth hold forth to all men the sharpness and keenness of his wrath. This is the rule and line and plummet whereby every act of every man shall be measured; and he whose righteousness is not found every way answerable to this law, which all will fall short of but they that have the righteousness of God by faith in Jesus Christ, he must perish. The law is spiritual, I am carnal. …
John Bunyan—The Riches of Bunyan

Protesting Our Innocence?
We have all become so used to condemning the proud self-righteous attitude of the Pharisee in the parable of the Pharisee and the Publican,[footnote1:Luke 18:9-14] that we can hardly believe that the picture of him there is meant to apply to us--which only shows how much like him we really are. The Sunday School teacher was never so much a Pharisee, as when she finished her lesson on this parable with the words, "And now, children, we can thank God that we are not as this Pharisee!" In particular …
Roy Hession and Revel Hession—The Calvary Road

Second Withdrawal from Herod's Territory.
^A Matt. XV. 21; ^B Mark VII. 24. ^b 24 And from thence ^a Jesus ^b arose, and went ^a out ^b away ^a and withdrew into the parts { ^b borders} of Tyre and Sidon. [The journey here is indicated in marked terms because it differs from any previously recorded, for it was the first time that Jesus ever entered a foreign or heathen country. Some commentators contend from the use of the word "borders" by Mark that Jesus did not cross over the boundary, but the point is not well taken, for Mark vii. 31 …
J. W. McGarvey—The Four-Fold Gospel

Another Avoiding of Herod's Territory.
^A Matt. XV. 29; ^B Mark VII. 31. ^b 31 And ^a Jesus ^b again went out. ^a And departed thence, ^b from the borders of Tyre, and came through Sidon, ^a and came nigh unto the sea of Galilee; ^b through the midst of the borders of Decapolis. ^a and he went up into a mountain, and sat down there. [From Tyre Jesus proceeded northward to Sidon and thence eastward across the mountains and the headwaters of the Jordan to the neighborhood of Damascus. Here he turned southward and approached the Sea of Galilee …
J. W. McGarvey—The Four-Fold Gospel

Jesus Fails to Attend the Third Passover.
Scribes Reproach Him for Disregarding Tradition. (Galilee, Probably Capernaum, Spring a.d. 29.) ^A Matt. XV. 1-20; ^B Mark VII. 1-23; ^D John VII. 1. ^d 1 And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him. [John told us in his last chapter that the passover was near at hand. He here makes a general statement which shows that Jesus did not attend this passover. The reason for his absence is given at John v. 18.] ^a 1 Then there …
J. W. McGarvey—The Four-Fold Gospel

Healing a Phoenician Woman's Daughter.
(Region of Tyre and Sidon.) ^A Matt. XV. 22-28; ^B Mark VII. 24-30. ^b And he entered into a house, and would have no man know it [Jesus sought concealment for the purposes noted in the last section. He also, no doubt, desired an opportunity to impact private instruction to the twelve]; and he could not be hid. [The fame of Jesus had spread far and wide, and he and his disciples were too well known to escape the notice of any who had seen them or heard them described.] 25 But { ^a 22 And} behold, …
J. W. McGarvey—The Four-Fold Gospel

The Deaf Stammerer Healed and Four Thousand Fed.
^A Matt. XV. 30-39; ^B Mark VII. 32-VIII. 9. ^b 32 And they bring unto him one that was deaf, and had an impediment in his speech [The man had evidently learned to speak before he lost his hearing. Some think that defective hearing had caused the impediment in his speech, but verse 35 suggests that he was tongue-tied]; and they beseech him to put his hand upon him. 33 And he took him aside from the multitude privately, and put his fingers into his ears, and he spat, and touched his tongue [He separated …
J. W. McGarvey—The Four-Fold Gospel

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were …
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus and the Syro-Phoenician Woman
THE purpose of Christ to withdraw His disciples from the excitement of Galilee, and from what might follow the execution of the Baptist, had been interrupted by the events at Bethsaida-Julias, but it was not changed. On the contrary, it must have been intensified. That wild, popular outburst, which had almost forced upon Him a Jewish Messiah-Kingship; the discussion with the Jerusalem Scribes about the washing of hands on the following day; the Discourses of the Sabbath, and the spreading disaffection, …
Alfred Edersheim—The Life and Times of Jesus the Messiah

A Group of Miracles among a Semi-Heathen Population
If even the brief stay of Jesus in that friendly Jewish home by the borders of Tyre could not remain unknown, the fame of the healing of the Syro-Phoenician maiden would soon have rendered impossible that privacy and retirement, which had been the chief object of His leaving Capernaum. Accordingly, when the two Paschal days were ended, He resumed His journey, extending it far beyond any previously undertaken, perhaps beyond what had been originally intended. The borders of Palestine proper, though …
Alfred Edersheim—The Life and Times of Jesus the Messiah

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