Mark 11:21
Peter remembered it and said, "Look, Rabbi! The fig tree You cursed has withered."
Peter remembered it
The phrase "Peter remembered it" highlights the role of memory and recognition in the life of a disciple. The Greek word for "remembered" is "ἀναμιμνῄσκομαι" (anamimnēskomai), which implies a calling to mind or recollection. This moment signifies Peter's growing awareness and understanding of Jesus' teachings and actions. In the broader scriptural context, memory serves as a tool for faith, reminding believers of God's past works and promises. Peter's recollection here is not just a mental exercise but a spiritual awakening to the authority and power of Jesus.

and said
The phrase "and said" indicates Peter's verbal response to his memory. The act of speaking in biblical times was often seen as an expression of one's inner thoughts and beliefs. In the Greek, "said" is "λέγω" (legō), which means to speak or to declare. This moment of speech is significant as it shows Peter's willingness to engage with Jesus, to seek understanding, and to express his observations. It reflects the importance of dialogue in the discipleship process, where questions and declarations lead to deeper insights.

Look, Rabbi!
"Look, Rabbi!" is an exclamation of surprise and respect. The term "Rabbi" is derived from the Hebrew "רַבִּי" (rabbi), meaning "my teacher" or "my master." This title acknowledges Jesus' authority and role as a teacher. Peter's use of "Look" (Greek "ἴδε" - ide) is an invitation to observe and consider the significance of the event. It underscores the importance of attentiveness in the Christian walk, urging believers to be observant of God's work in the world. The respect inherent in "Rabbi" also reminds us of the reverence due to those who teach and lead in faith.

The fig tree You cursed
"The fig tree You cursed" refers to the earlier event where Jesus cursed the fig tree for its lack of fruit (Mark 11:14). The fig tree, in biblical symbolism, often represents Israel or the spiritual state of God's people. The Greek word for "cursed" is "καταράομαι" (kataraomai), meaning to invoke harm or to denounce. This act of cursing is a prophetic sign, illustrating the consequences of spiritual barrenness and the importance of bearing fruit in one's life. It serves as a warning against hypocrisy and a call to genuine faithfulness.

has withered
The phrase "has withered" describes the physical state of the fig tree after Jesus' curse. The Greek word "ξηραίνω" (xērainō) means to dry up or to waste away. This withering is a visible manifestation of Jesus' authority over creation and a testament to the power of His words. In a broader theological context, it symbolizes the fate of those who do not live in accordance with God's will. The withering of the fig tree serves as a powerful reminder of the need for spiritual vitality and the consequences of spiritual neglect. It calls believers to examine their own lives for fruitfulness and faithfulness.

Persons / Places / Events
1. Peter
One of Jesus' closest disciples, known for his impulsive nature and strong faith. Here, he observes and comments on the withered fig tree.

2. Jesus (Rabbi)
The central figure of the New Testament, whose actions and teachings are the foundation of Christian faith. He had previously cursed the fig tree for not bearing fruit.

3. The Fig Tree
A symbol of fruitfulness and often used in Scripture to represent Israel. Jesus cursed it for its lack of fruit, serving as a metaphor for spiritual barrenness.

4. The Temple
While not directly mentioned in this verse, the event occurs in the context of Jesus' cleansing of the temple, highlighting themes of judgment and purification.

5. Jerusalem
The city where these events take place, significant as the center of Jewish worship and the location of the temple.
Teaching Points
The Importance of Bearing Fruit
Just as the fig tree was expected to bear fruit, Christians are called to produce spiritual fruit in their lives. This includes love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23).

Faith and Prayer
Jesus uses this event to teach about the power of faith and prayer. Believers are encouraged to have faith in God and to pray with confidence, trusting in His power to act.

Judgment and Accountability
The withering of the fig tree serves as a warning of judgment for spiritual barrenness. It reminds believers of the importance of living a life that reflects God's righteousness and truth.

Symbolism of the Fig Tree
The fig tree represents Israel and, by extension, the church. It serves as a reminder that outward appearances of religiosity are not enough; true faith must be accompanied by genuine spiritual fruit.
Bible Study Questions
1. How does the withering of the fig tree relate to the concept of spiritual fruitfulness in your own life?

2. In what ways can you cultivate a deeper faith and more effective prayer life, as demonstrated by Jesus' teaching in this passage?

3. How does the symbolism of the fig tree challenge you to examine areas of spiritual barrenness or fruitfulness in your life?

4. What lessons can be drawn from the connection between the cleansing of the temple and the cursing of the fig tree regarding purity and holiness?

5. How do other scriptures, such as John 15:1-8, enhance your understanding of the importance of remaining in Christ to bear fruit?
Connections to Other Scriptures
Matthew 21:18-22
This parallel account provides additional context and emphasizes the power of faith and prayer.

John 15:1-8
Jesus speaks about the importance of bearing fruit, using the metaphor of the vine and branches, which connects to the theme of spiritual fruitfulness.

Isaiah 5:1-7
The Song of the Vineyard, where God expects fruit from His vineyard (Israel) but finds none, paralleling the fig tree's barrenness.

Jeremiah 8:13
God speaks of gathering them but finding no grapes on the vine or figs on the fig tree, symbolizing judgment on unfaithfulness.
The Barren Fig TreeR. Green Mark 11:11-25
The Destruction of the Fig TreeA.F. Muir Mark 11:12-14, 20 -25
The Blighting of the Barren Fig TreeJ.J. Given Mark 11:12-26
The Witthered TreeE. Johnson Mark 11:20-26
People
David, Jesus, John, Peter
Places
Bethany, Bethphage, Jerusalem, Mount of Olives
Topics
Behold, Calling, Curse, Cursed, Cursedst, Dead, Dried, Fig, Fig-tree, Master, Memory, Peter, Rabbi, Recollecting, Remembered, Remembering, Remembrance, Reminded, Says, Tree, Withered
Dictionary of Bible Themes
Mark 11:21

     2066   Christ, power of
     7420   Rabbi

Mark 11:20-21

     4504   roots

Mark 11:20-24

     1416   miracles, nature of

Library
December 20 Evening
If the Lord would make windows in heaven might this thing be?--II KGS. 7:2. Have faith in God.--Without faith it is impossible to please God.--With God all things are possible. Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? My thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.--Prove me now herewith, saith the Lord
Anonymous—Daily Light on the Daily Path

July 24 Evening
He staggered not at the promise of God through unbelief.--ROM. 4:20. Have faith in God. Whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.--Without faith it is impossible to please him: for he that cometh
Anonymous—Daily Light on the Daily Path

The Prayer of Faith. October 7.
With the prayer of faith we can do anything. Look at Mark xi. 24--a text that has saved more than one soul from madness in the hour of sorrow; and it is so simple and wide--wide as eternity, simple as light, true as God Himself. If we are to do great things it must be in the spirit of that text. Verily, when the Son of God cometh shall He find faith in the earth? Letters and Memories. 1843.
Charles Kingsley—Daily Thoughts,

August 19. "Have Faith in God" (Mark xi. 22).
"Have faith in God" (Mark xi. 22). He requires of us a perfect faith, and He tells us that if we believe and doubt not, we shall have whatsoever we ask. The faintest touch of unbelief will neutralize our trust. But how shall we have such perfect faith? Is it possible for human nature? Nay, but it is possible to the Divine nature, it is possible to the Christ within us. It is possible for God to give it; and God does give it. But Christ is the Author and Finisher of our faith, and He bids us have
Rev. A. B. Simpson—Days of Heaven Upon Earth

March 31. "What Things Soever Ye Desire when Ye Pray, Believe that Ye Receive them and Ye Shall have Them" (Mark xi. 24).
"What things soever ye desire when ye pray, believe that ye receive them and ye shall have them" (Mark xi. 24). Faith is not working up by will power a sort of certainty that something is coming to pass, but it is seeing as an actual fact that God has said that this thing shall come to pass, and that it is true, and then rejoicing to know that it is true, and just resting and entering into it because God has said it. Faith turns the promise into a prophecy. While it is merely a promise it is contingent
Rev. A. B. Simpson—Days of Heaven Upon Earth

July 12. "When Ye Pray, Believe that Ye Receive" (Mark xi. 24).
"When ye pray, believe that ye receive" (Mark xi. 24). Consecration is entered by an act of faith. You are to take the gift from God, believe you have, and confess that you have it. Step out on it firmly, and let the devil know you have it as well as the Lord. When once you say to Him boldly, "I am Thine," He answers back from the heavenly heights, "Thou art Mine," and the echoes go ringing down through all your life, "Mine! Thine!" If you dare confess Christ as your Saviour and Sanctifier He has
Rev. A. B. Simpson—Days of Heaven Upon Earth

A Royal Progress
'... Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.'--Mark xi. 2. Two considerations help us to appreciate this remarkable incident of our Lord's triumphal entry into Jerusalem. The first of these is its date. It apparently occurred on the Sunday of the Passion Week. The Friday saw the crosses on Calvary. The night before, Jesus had sat at the modest feast that was prepared in Bethany,
Alexander Maclaren—Expositions of Holy Scripture

Christ's Need of us and Ours
'... Say ye that the Lord hath need of him; and straightway he will send him hither.'--Mark xi. 3. You will remember that Jesus Christ sent two of His disciples into the village that looked down on the road from Bethany to Jerusalem, with minute instructions and information as to what they were to do and find there. The instructions may have one of two explanations--they suggest either superhuman knowledge or a previous arrangement. Perhaps, although it is less familiar to our thoughts, the latter
Alexander Maclaren—Expositions of Holy Scripture

Nothing but Leaves
'And seeing a fig tree afar off having leaves, He came, if haply He might find any thing thereon: and when He came to it, He found nothing but leaves; ... 14. And Jesus ... said unto it, No man eat fruit of thee hereafter for ever.'--Mark xi. 13, 14. The date of this miracle has an important bearing on its meaning and purpose. It occurred on the Monday morning of the last week of Christ's ministry. That week saw His last coming to Israel, 'if haply He might find any thing thereon.' And if you remember
Alexander Maclaren—Expositions of Holy Scripture

Nothing but Leaves
"Thine hands, dear Jesus, were not arm'd With an avenging rod, No hard commission to perform The vengeance of a God. But all was mercy, all was mild, And wrath forsook the throne, When Christ on his kind errand came And brought salvation down." Let us rejoice that God commendeth his love towards us, because in "due time Christ died for the ungodly." Yet, as if to show that Jesus the Savior is also Jesus the Judge, one gleam of justice must dart forth. Where shall mercy direct its fall? See, my brethren,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

True Prayer --True Power!
Give me than your attention while I beg you, first, to look at the text; secondly to look about you; and the, to look above you. I. First, LOOK AT THE TEXT. If you look at it carefully, I think you will perceive the essential qualities which are necessary to any great success and prevalence in prayer. According to our Saviour's description of prayer, there should always be some definite objects for which we should plead. He speaks of things--"what things soever ye desire." It seems then that he did
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

To his Praise!
"They shall abundantly utter the memory of thy great goodness." THIS chapter is written more than seven years later than the foregoing, in further testimony and praise. Returning to Canada at the time of the Great War, we came face to face with a serious financial crisis. Only two ways seemed open to us. One was to lay our affairs frankly before the Board, showing that our salary was quite insufficient, with war conditions and prices, to meet our requirements. The other course was to just go forward,
Rosalind Goforth—How I Know God Answers Prayer

The Prayer of Faith.
Text.--"Therefore I say unto you, What things soever ye desire when ye pray, believe that ye receive them, and ye shall have them."--Mark xi. 24. THESE words have been by some supposed to refer exclusively to the faith of miracles. But there is not the least evidence of this. That the text was not designed by our Saviour to refer exclusively to the faith of miracles, is proved by the connection in which it stands. If you read the chapter, you will see that Christ and his apostles were at this time
Charles Grandison Finney—Lectures on Revivals of Religion

The Fourth Rule of Prayer Is, that Notwithstanding of Our Being Thus Abased and Truly...
The fourth rule of prayer is, that notwithstanding of our being thus abased and truly humbled, we should be animated to pray with the sure hope of succeeding. There is, indeed, an appearance of contradiction between the two things, between a sense of the just vengeance of God and firm confidence in his favour, and yet they are perfectly accordant, if it is the mere goodness of God that raises up those who are overwhelmed by their own sins. For, as we have formerly shown (chap. iii. sec. 1, 2) that
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Praying Without Doubting
PRAYING WITHOUT DOUBTING ". . . And shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith." -- Mark 11:23 These interesting words are a part of the Saviour's discourse on the power of faith. The disciples were greatly astonished by the power manifested in the Master's words which dried up the fruitless tree from the roots. When Jesus arrested the attention of His disciples by this unusual miracle, He obviously intended
T. M. Anderson—Prayer Availeth Much

Praying with Desire
PRAYING WITH DESIRE ". . . What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them." -- Mark 11:24. These inspiring words of Jesus disclose that He has obligated Himself to satisfy the incessant and insistent desires of His praying people. His words leave no doubt in our minds regarding His willingness to answer our requests. He makes it plain that whatsoever things are required to satisfy our spiritual and temporal needs shall be granted according to the
T. M. Anderson—Prayer Availeth Much

Prayer and Faith (Continued)
"The guests at a certain hotel were being rendered uncomfortable by repeated strumming on a piano, done by a little girl who possessed no knowledge of music. They complained to the proprietor with a view to having the annoyance stopped. 'I am sorry you are annoyed,' he said. 'But the girl is the child of one of my very best guests. I can scarcely ask her not to touch the piano. But her father, who is away for a day or so, will return tomorrow. You can then approach him, and have the matter set right.'
Edward M. Bounds—The Necessity of Prayer

May one Know that He is Filled?
The question is often asked--How am I to know when I am filled with the Holy Ghost? 1. You may know it from the testimony of the written Word. "All things whatsoever ye pray and ask for, believe that ye have received them, and ye shall have them" (Mark xi. 24). From this you know, that if you have, up to your light, fulfilled the conditions necessary to the filling of the Holy Ghost, on praying and asking for the Fullness, it is your privilege to believe that you have received what you have
John MacNeil—The Spirit-Filled Life

Eleventh Lesson. Believe that Ye have Received;'
Believe that ye have received;' Or, The Faith that Takes. Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye have received them, and ye shall have them.'--Mark xi. 24 WHAT a promise! so large, so Divine, that our little hearts cannot take it in, and in every possible way seek to limit it to what we think safe or probable; instead of allowing it, in its quickening power and energy, just as He gave it, to enter in, and to enlarge our hearts to the measure of what
Andrew Murray—With Christ in the School of Prayer

Fourteenth Lesson. When Ye Stand Praying, Forgive;'
When ye stand praying, forgive;' Or, Prayer and Love. And whensoever ye stand praying, forgive, if ye have aught against any one; that your Father also which is in heaven may forgive you your trespasses.'--Mark xi. 25. THESE words follow immediately on the great prayer-promise, All things whatsoever ye pray, believe that ye have received them, and ye shall have them.' We have already seen how the words that preceded that promise, Have faith in God,' taught us that in prayer all depends
Andrew Murray—With Christ in the School of Prayer

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