Mark 10:34
who will mock Him and spit on Him and flog Him and kill Him. And after three days He will rise again."
who will mock Him
The Greek word for "mock" is "ἐμπαίζω" (empaizō), which means to ridicule or make fun of someone. In the historical context of Roman and Jewish cultures, mocking was a common way to demean and dehumanize a person, especially one who was seen as a threat or a criminal. Jesus, the Messiah, was subjected to this humiliation, fulfilling the prophecies of the suffering servant in Isaiah 53. This mockery was not just a physical act but a spiritual affront to His divine nature, highlighting the depth of human sinfulness and the extent of Christ's humility and love.

and spit on Him
Spitting was a profound gesture of contempt and disgrace in ancient cultures, including Jewish and Roman societies. The act of spitting on Jesus symbolizes the utter rejection and scorn He faced from humanity. The Greek word "ἐμπτύω" (emptuō) conveys this act of disdain. This moment underscores the prophecy in Isaiah 50:6, where the suffering servant is not shielded from shame and spitting. It serves as a poignant reminder of the lengths to which Jesus went to bear the sins of the world, enduring the ultimate humiliation for our redemption.

and flog Him
The term "flog" comes from the Greek "μαστιγόω" (mastigoō), referring to the brutal Roman practice of scourging. This punishment was severe, often leaving the victim near death. Historically, Roman flogging was a prelude to crucifixion, intended to weaken the condemned. Jesus' flogging fulfills the prophecy of Isaiah 53:5, "by His stripes we are healed." This act of physical suffering was part of the atonement process, demonstrating the physical and spiritual agony Christ endured for humanity's salvation.

and kill Him
The Greek word "ἀποκτείνω" (apokteinō) means to kill or put to death. This phrase points to the culmination of Jesus' earthly mission: His sacrificial death on the cross. Historically, crucifixion was a method of execution reserved for the most heinous criminals, yet Jesus, the sinless Son of God, willingly submitted to this death. His death was not a defeat but a divine plan for redemption, as foretold in scriptures like Psalm 22 and Isaiah 53. It signifies the ultimate act of love and obedience to the Father's will, providing the means for humanity's reconciliation with God.

And after three days He will rise again
The phrase "after three days" is significant in Jewish understanding, as it denotes a period of completion. The Greek "ἀνίστημι" (anistēmi) means to rise or stand up, indicating Jesus' resurrection. This event is the cornerstone of Christian faith, affirming Jesus' victory over sin and death. Historically, the resurrection was a transformative event for the early church, providing hope and assurance of eternal life. It fulfills Jesus' own predictions and Old Testament prophecies, such as Hosea 6:2. The resurrection is a testament to God's power and faithfulness, offering believers the promise of new life in Christ.

Persons / Places / Events
1. Jesus Christ
The central figure of this passage, who is foretelling His own suffering, death, and resurrection.

2. The Disciples
Jesus' followers who are being prepared for the events that will soon unfold.

3. Jerusalem
The city where these events are prophesied to take place, significant as the center of Jewish religious life.

4. Roman Authorities
The governing power in Jerusalem, responsible for the flogging and crucifixion of Jesus.

5. Jewish Leaders
The religious authorities who conspired against Jesus, leading to His arrest and trial.
Teaching Points
Understanding Prophecy
Jesus' prediction of His suffering and resurrection demonstrates the fulfillment of Old Testament prophecies, affirming the reliability of Scripture.

The Cost of Discipleship
Jesus' foretelling of His suffering serves as a reminder of the cost of following Him, calling believers to be prepared for trials and persecution.

The Hope of Resurrection
The promise of Jesus' resurrection offers hope and assurance of eternal life for believers, encouraging them to live with a future perspective.

God's Sovereignty
The events described were part of God's sovereign plan for redemption, reminding believers of God's control over history and their lives.

Responding to Suffering
Jesus' example of enduring suffering with purpose encourages believers to trust God and find meaning in their own trials.
Bible Study Questions
1. How does Jesus' prediction in Mark 10:34 demonstrate the fulfillment of Old Testament prophecies, and why is this important for our faith?

2. In what ways can understanding the cost of discipleship, as seen in Jesus' suffering, impact our daily walk with Christ?

3. How does the promise of resurrection in this passage provide hope and encouragement in the face of life's challenges?

4. What does this passage teach us about God's sovereignty, and how can this understanding influence our response to difficult circumstances?

5. How can we apply Jesus' example of enduring suffering with purpose to our own lives, and what other Scriptures support this application?
Connections to Other Scriptures
Isaiah 53
This Old Testament prophecy describes the suffering servant, which aligns with Jesus' prediction of His own suffering and death.

Psalm 22
This psalm foreshadows the mocking and suffering of the Messiah, connecting to the events Jesus describes.

Matthew 16:21
Jesus similarly predicts His suffering, death, and resurrection, emphasizing the necessity of these events.

Acts 2:23-24
Peter's sermon at Pentecost highlights the fulfillment of Jesus' prophecy and His resurrection as part of God's divine plan.

1 Corinthians 15:3-4
Paul reiterates the core gospel message of Christ's death and resurrection, affirming the truth of Jesus' prediction.
A Third Prediction by Our Lord of His Passion and ResurrectionJ.J. Given Mark 10:32-34
As They Followed, They Were AfraidR. Bickersteth.Mark 10:32-34
Christ on the Road to the CrossA. Maclaren, D. D.Mark 10:32-34
Christ's Life Founded on a PlanF. Wagstaff.Mark 10:32-34
Following and FearingW. M. Statham.Mark 10:32-34
Following Jesus FearinglyJ. Vaughan, M. A.Mark 10:32-34
The Coincidence of OppositesE. Johnson Mark 10:32-34
The Cross, the Object of DesireW. H. Hutchings, M. A.Mark 10:32-34
The Saviour's Alacrity to Reach the End of His CourseR. Bickersteth.Mark 10:32-34
People
Bartimaeus, David, James, Jesus, John, Peter, Timaeus, Zabdi, Zebedee
Places
Jericho, Jordan River, Judea, Nazareth, Road to Jerusalem
Topics
Blows, Cruel, Dead, Death, Flog, Insult, Kill, Later, Mock, Rise, Scourge, Shame, Spit, Sport, Third
Dictionary of Bible Themes
Mark 10:34

     1652   numbers, 3-5
     5313   flogging

Mark 10:32-34

     2363   Christ, preaching and teaching
     8782   mockery

Mark 10:33-34

     1424   predictions
     2411   cross, predictions
     7464   teachers of the law

Library
June 21 Morning
Christ suffered for us, leaving us an example that ye should follow his steps.--I Peter 2:21. Even the Son of man came not to be ministered unto, but to minister.--Whosoever of you will be the chiefest, shall be servant of all. Jesus of Nazareth . . . went about doing good.--Bear ye one another's burdens, and so fulfill the law of Christ. The meekness and gentleness of Christ.--In lowliness of mind let each esteem other better than themselves. Father, forgive them: for they know not what they do.--Be
Anonymous—Daily Light on the Daily Path

June 19 Evening
Gold tried in the fire.--REV. 3.18. There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, but he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.--Now for
Anonymous—Daily Light on the Daily Path

Christ on the Road to the Cross
'And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed they were afraid.' --Mark x. 32. We learn from John's Gospel that the resurrection of Lazarus precipitated the determination of the Jewish authorities to put Christ to death; and that immediately thereafter there was held the council at which, by the advice of Caiaphas, the formal decision was come to. Thereupon our Lord withdrew Himself into the wilderness which stretches south
Alexander Maclaren—Expositions of Holy Scripture

Bartimaeus
Blind Bartimaeus, the son of Timaeus, sat by the highway side begging.'--Mark x. 46. The narrative of this miracle is contained in all the Synoptical Gospels, but the accounts differ in two respects--as to the number of men restored to sight, and as to the scene of the miracle. Matthew tells us that there were two men healed, and agrees with Mark in placing the miracle as Jesus was leaving Jericho. Mark says that there was one, and that the place was outside the gate in departing. Luke, on the other
Alexander Maclaren—Expositions of Holy Scripture

An Eager Coming
'And he, casting away his garment, rose, and came to Jesus.'--Mark x. 50. Mark's vivid picture--long wail of the man, crowd silencing him, but wheeling round when Christ calls him--and the quick energy of the beggar, flinging away his cloak, springing to his feet--and blind as he was, groping his way. I. What we mean by coming to Jesus:--faith, communion, occupation of mind, heart, and will. II. How eagerly we shall come when we are conscious of need. This man wanted his eyesight: do we not want
Alexander Maclaren—Expositions of Holy Scripture

Love's Question
'What wilt thou that I should do unto thee?'--Mark x. 51. 'What wilt Thou have me to do!'--Acts ix. 6. Christ asks the first question of a petitioner, and the answer is a prayer for sight. Saul asks the second question of Jesus, and the answer is a command. Different as they are, we may bring them together. The one is the voice of love, desiring to be besought in order that it may bestow; the other is the voice of love, desiring to be commanded in order that it may obey. Love delights in knowing,
Alexander Maclaren—Expositions of Holy Scripture

Children and Childlike Men
'And they brought young children to Him, that He should touch them: and His disciples rebuked those that brought them. 14. But when Jesus saw it, He was much displeased, and said unto them, Suffer the little children to come unto Me, and forbid them not: for of such is the kingdom of God. 15. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.' --Mark x. 13-15. It was natural that the parents should have wanted Christ's blessing, so
Alexander Maclaren—Expositions of Holy Scripture

Almost a Disciple
'And when He was gone forth into the way, there came one running, and kneeled to Him, and asked Him. Good Master, what shall I do that I may inherit eternal life! 18. And Jesus said unto him, Why callest thou Me good! there is none good but one, that is, God. 19. Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. 20. And he answered and said unto Him, Master, all these have I observed from my youth,
Alexander Maclaren—Expositions of Holy Scripture

Dignity and Service
'And James and John, the sons of Zebedee, come unto Him, saying, Master, we would that Thou shouldest do for us whatsoever we shall desire. 36. And He said unto them, What would ye that I should do for you? 37. They said unto Him, Grant unto us that we may sit, one on Thy right hand, and the other on Thy left hand, in Thy glory. 38. But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of! and he baptized with the baptism that I am baptized with! 39. And they said
Alexander Maclaren—Expositions of Holy Scripture

November the Second Leading to Christ
"Suffer little children to come unto Me." --MARK x. 13-22. "Unto Me!" We must not keep them at any half-way house. We are so prone to be satisfied if only we bring them a little way along the road. If we get them to pray! If we get them to attend the Lord's house! If we get them to be truthful and gentle! All of which is unspeakably good. It is a blessed thing to be in "the ways of Zion"; it is a far more blessed thing to be in the palace with Zion's King and Lord. When we are dealing with little
John Henry Jowett—My Daily Meditation for the Circling Year

The Lord Our Righteousness
Jeremiah 23:6 -- "The Lord our Righteousness." Whoever is acquainted with the nature of mankind in general, or the propensity of his own heart in particular, must acknowledge, that self- righteousness is the last idol that is rooted out of the heart: being once born under a covenant of works, it is natural for us all to have recourse to a covenant of works, for our everlasting salvation. And we have contracted such devilish pride, by our fall from God, that we would, if not wholly, yet in part at
George Whitefield—Selected Sermons of George Whitefield

Children Brought to Christ, and not to the Font
The Scripture before us is by several of the champions on the other side exhibited to the people as a rebuke to me. Their reasoning is rather ingenious than forcible: forsooth, because the disciples incurred the displeasure of Jesus Christ by keeping back the little children from coming to Him, therefore Jesus Christ is greatly displeased with me, and with all others like me, for keeping children from the font, and the performance there enacted; and specially displeased with me for exposing the Anglican
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Blind Beggar
This morning I shall address myself most particularly to the poor and blind souls here to-day. The poor blind man's faith described in this passage of Scripture, is a fit picture of the faith which I pray God you may be enabled to exert to the saving of your souls. We shall notice the origin of his faith, how his faith perceived its opportunity when Jesus passed by; we shall listen to his faith while it cries and begs; we shall look upon his faith while it leaps in joyous obedience to the divine
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

The Hardness of the Way.
"Children, how hard is it!"--St. Mark x. 24. I suspect there is scarcely a young man rich and thoughtful who is not ready to feel our Lord's treatment of this young man hard. He is apt to ask, "Why should it be difficult for a rich man to enter into the kingdom of heaven?" He is ready to look upon the natural fact as an arbitrary decree, arising, shall I say? from some prejudice in the divine mind, or at least from some objection to the joys of well-being, as regarded from the creatures' side.
George MacDonald—Unspoken Sermons

The Domestic Relation.
When we speak of home life with its relations and duties we are not digressing from the subject of gospel light. Nowhere does the light of Christianity shine so peaceful and beautiful as in the home. Nowhere is the power of its influence so felt as in the home circle. The public worship of Christians is an inspiring scene, but nothing apparently is so heavenly as the sacred family altar. A father and mother whose hearts are filled with holy love together with happy, obedient children bowing together
Charles Ebert Orr—The Gospel Day

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Value of Life
Whatever our present conceptions of Jesus Christ may be, we ought to approach our study of his teachings with a sense of reverence. With the slenderest human means at his disposal, within a brief span of time, he raised our understanding of God and of human life to new levels forever, and set forces in motion which revolutionized history. Of his teachings we have only fragments, but they have an inexhaustible vitality. In this course we are to examine these as our source material in order to discover,
Walter Rauschenbusch—The Social Principles of Jesus

Tenth Lesson. What Wilt Thou?'
What wilt thou?' Or, Prayer must be Definite. And Jesus answered him, and said, What wilt thou that I should do unto thee?'--Mark x. 51; Luke xviii. 41. THE blind man had been crying out aloud, and that a great deal, Thou Son of David, have mercy on me.' The cry had reached the ear of the Lord; He knew what he wanted, and was ready to grant it him. But ere He does it, He asks him: What wilt thou that I should do unto thee?' He wants to hear from his own lips, not only the general petition
Andrew Murray—With Christ in the School of Prayer

Questions and Answers--Sorrowful Cases--Testimonies from those who have Visited Canada--Stewardship.
Questions and Answers--Sorrowful Cases--Testimonies from those who have visited Canada--Stewardship. The fallowing plain answers to practical questions, are written by those well acquainted with the work:-- I. "Are these children really street Arabs? If not, where do you find so many?" In the early days of the work, before the establishment of School Boards and kindred institutions, a large proportion of the children were actually taken from the streets. Now, the rescue work begins farther back,
Clara M. S. Lowe—God's Answers

The Journey to Jerusalem
"And they went in the way going up to Jerusalem; and Jesus went before them; and they were amazed; and as they followed, they were afraid."--Mark 10:32. "Jesu, was hat dich getrieben." [38]Laurentius Laurenti. transl., Sarah Findlater, 1855 Jesus! what was that which drew Thee To Jerusalem's ancient gate? Ah! the love that burned so truly, Would not suffer Thee to wait! On Thou journeyedst, thus securing Me a city more enduring! To my spirit now draw nearer, Lord, as to Jerusalem! Let each moment
Jane Borthwick—Hymns from the Land of Luther

The Footsteps
"Ye shall indeed drink of the cup that I drink of."--Mark x. 39. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 Behold, My bride, how fair My mouth, Mine eyes; My heart is glowing fire, My hand is grace-- And see how swift My foot, and follow Me. For thou with Me shalt scorned and martyred be, Betrayed by envy, tempted in the wilds, And seized by hate, and bound by calumny; And they shall bind thine eyes lest thou should'st see, By hiding Mine eternal truth from thee. And they shall scourge
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

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