Mark 1:27
All the people were amazed and began to ask one another, "What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him!"
All the people were amazed
The Greek word for "amazed" is "ἐθαμβήθησαν" (ethambēthēsan), which conveys a sense of being struck with astonishment or awe. This reaction underscores the extraordinary nature of Jesus' actions and teachings. In the historical context, the people of Israel were accustomed to the teachings of the scribes and Pharisees, which often lacked the power and authority that Jesus demonstrated. This amazement reflects the breaking in of the Kingdom of God in a new and powerful way, challenging the status quo and inviting the people to witness the divine authority of Jesus.

and began to ask one another
This phrase indicates a communal response to the miraculous event they witnessed. The Greek word "συζητεῖν" (syzētein) suggests a discussion or debate, highlighting the impact of Jesus' actions on the community. It reflects the early stages of the spread of Jesus' fame and the beginning of His public ministry. Historically, this communal questioning would have been significant in a culture that valued oral tradition and communal discernment.

'What is this?
The question "What is this?" reveals the people's confusion and curiosity. It signifies a moment of revelation and the dawning realization that something unprecedented is occurring. This question invites readers to ponder the nature of Jesus' mission and the newness of His message. It echoes the prophetic anticipation of a new covenant and a new way of understanding God's interaction with humanity.

A new teaching with authority!
The word "new" (Greek: "καινὴ") emphasizes the freshness and originality of Jesus' teaching. Unlike the teachings of the religious leaders of the time, which were often based on tradition and human interpretation, Jesus' teaching was direct and authoritative. The Greek word for "authority" is "ἐξουσία" (exousia), indicating power and the right to command. This authority is not derived from human sources but is inherent in Jesus as the Son of God. It fulfills the Old Testament prophecies of a coming Messiah who would teach with divine authority.

He commands even the unclean spirits
The phrase "He commands" (Greek: "ἐπιτάσσει") signifies Jesus' sovereign power over the spiritual realm. The term "unclean spirits" refers to demonic forces that were believed to cause physical and spiritual afflictions. In the historical and cultural context of first-century Judaism, exorcism was not uncommon, but Jesus' ability to command these spirits with a word was unparalleled. This demonstrates His divine authority and the inbreaking of God's kingdom, where evil is confronted and defeated.

and they obey Him!
The obedience of the unclean spirits to Jesus' command is a testament to His supreme authority. The Greek word "ὑπακούουσιν" (hypakouousin) means to listen or to heed, indicating that even the forces of darkness recognize and submit to Jesus' authority. This obedience is a foretaste of the ultimate victory of Christ over sin and evil, offering hope and assurance to believers that Jesus has the power to deliver and transform lives.

Persons / Places / Events
1. Jesus Christ
The central figure in this passage, demonstrating His divine authority through His teaching and command over unclean spirits.

2. The People
The crowd present in the synagogue, witnessing Jesus' authority and expressing amazement at His power and teaching.

3. Unclean Spirits
Demonic entities that Jesus commands, showcasing His authority over the spiritual realm.

4. Synagogue
The setting of this event, a place of Jewish worship and teaching where Jesus often taught and performed miracles.
Teaching Points
Authority of Jesus
Jesus' authority is not just in His words but also in His actions. He commands the spiritual realm, demonstrating His divine power.

Amazement and Recognition
The people's amazement reflects a recognition of something new and powerful. We should also be in awe of Jesus' authority in our lives.

Spiritual Warfare
Jesus' command over unclean spirits reminds us of the reality of spiritual warfare and the power we have in Christ to overcome it.

Faith in Action
Just as the people witnessed Jesus' authority, we are called to live out our faith, trusting in His power and authority in our daily lives.

Teaching with Authority
As followers of Christ, we are called to teach and share the Gospel with the authority that comes from knowing Him and His Word.
Bible Study Questions
1. How does Jesus' authority over unclean spirits in Mark 1:27 impact your understanding of His power in your life today?

2. In what ways can you cultivate a sense of amazement and reverence for Jesus' teachings and actions in your daily walk with Him?

3. How can the authority of Jesus, as demonstrated in this passage, encourage you in facing spiritual battles or challenges?

4. What are some practical ways you can demonstrate the authority of Christ in your interactions with others?

5. How does understanding Jesus' authority in Mark 1:27 help you connect with other scriptures that speak of His power and victory over evil?
Connections to Other Scriptures
Matthew 7:28-29
This passage highlights the authority of Jesus' teaching, similar to the amazement expressed by the people in Mark 1:27.

Luke 4:36
Another account of Jesus commanding unclean spirits, emphasizing His authority and the reaction of the people.

Acts 19:13-16
Demonstrates the power of Jesus' name over evil spirits, contrasting with those who lack His authority.

Colossians 2:15
Speaks of Christ's victory over spiritual powers, reinforcing His authority over unclean spirits.

James 2:19
Highlights the recognition of Jesus' authority by demons, aligning with their obedience in Mark 1:27.
Soul-EmancipationE. Johnson Mark 1:21-28
The Authority of JesusA.F. Muir Mark 1:21-28
The Healing of a Demoniac the Synagogue of CapernaumJ.J. Given Mark 1:21-28
The Illustrative Example of Christ's WorkR. Green Mark 1:21-39
People
Andrew, Ephah, Isaiah, James, Jesus, John, Simon, Zabdi, Zebedee
Places
Capernaum, Galilee, Jerusalem, Jordan River, Judea, Nazareth, Sea of Galilee, Wilderness of Judea
Topics
Amazed, Authority, Awe-struck, Commandeth, Commands, Debated, Doctrine, Evil, Foul, Gives, Greatly, Insomuch, Issues, Mean, Obey, Orders, Questioned, Questions, Reason, Saying, Says, Sort, Spirits, Surprised, Teaching, Themselves, Tone, Unclean
Dictionary of Bible Themes
Mark 1:27

     2351   Christ, miracles
     2363   Christ, preaching and teaching
     3030   Holy Spirit, power
     4134   demons, exorcism
     5784   amazement
     5962   surprises
     6698   newness
     8454   obedience, to God
     8738   evil, victory over

Mark 1:21-28

     5381   law, letter and spirit

Mark 1:22-27

     2012   Christ, authority

Mark 1:23-27

     2372   Christ, victory
     4195   spirits

Mark 1:24-27

     4165   exorcism

Mark 1:25-27

     8405   commands, in NT

Mark 1:27-28

     5857   fame

Library
What 'the Gospel' Is
The beginning of the gospel of Jesus Christ.--Mark i. 1 My purpose now is to point out some of the various connections in which the New Testament uses that familiar phrase, 'the gospel,' and briefly to gather some of the important thoughts which these suggest. Possibly the process may help to restore freshness to a word so well worn that it slips over our tongues almost unnoticed and excites little thought. The history of the word in the New Testament books is worth notice. It seldom occurs in those
Alexander Maclaren—Expositions of Holy Scripture

Christ's Touch
'Jesus put forth His hand, and touched him.'--Mark i. 41. Behold the servant of the Lord' might be the motto of this Gospel, and 'He went about doing good and healing' the summing up of its facts. We have in it comparatively few of our Lord's discourses, none of His longer, and not very many of His briefer ones. It contains but four parables. This Evangelist gives no miraculous birth as in Matthew, no angels adoring there as in Luke, no gazing into the secrets of Eternity, where the Word who afterwards
Alexander Maclaren—Expositions of Holy Scripture

The Strong Forerunner and the Stronger Son
'The beginning of the gospel of Jesus Christ, the Son of God; 2. As it is written in the prophets, Behold, I send My messenger before Thy face, which shall prepare Thy way before Thee. 3. The voice of one crying in the wilderness, Prepare ye the way of the Lord, make His paths straight. 4. John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins. 5. And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in
Alexander Maclaren—Expositions of Holy Scripture

Mighty in Word and Deed
'And they went into Capernaum; and straightway on the Sabbath day He entered into the synagogue, and taught. 22. And they were astonished at His doctrine: for He taught them as one that had authority, and not as the scribes. 23. And there was in their synagogue a man with an unclean spirit; and he cried out, 24. Saying, Let us alone; what have we to do with Thee, Thou Jesus of Nazareth? art Thou come to destroy us? I know Thee who Thou art, the Holy One of God. 25. And Jesus rebuked him, saying,
Alexander Maclaren—Expositions of Holy Scripture

Healing and Service
'Simon's wife's mother lay sick of a fever; and straightway they tell Him of her: 31. And He came and took her by the hand, and raised her up; and the fever left her, and she ministered unto them.'--Mark i. 30, 31, R. V. This miracle is told us by three of the four Evangelists, and the comparison of their brief narratives is very interesting and instructive. We all know, I suppose, that the common tradition is that Mark was, in some sense, Peter's mouthpiece in this Gospel. The truthfulness of that
Alexander Maclaren—Expositions of Holy Scripture

A Parable in a Miracle
'And there came a leper to Him, beseeching Him, and kneeling down to Him, and saying unto Him, If Thou wilt, Thou canst make me clean. 41. And Jesus, moved with compassion, put forth His hand, and touched him, and saith unto him, I will; he thou clean. 42. And as soon as He had spoken, immediately the leprosy departed from him, and he was cleansed.'--Mark i. 40-42. Christ's miracles are called wonders--that is, deeds which, by their exceptional character, arrest attention and excite surprise. Further,
Alexander Maclaren—Expositions of Holy Scripture

A Composite Picture.
It may be helpful to make the following summary of these allusions. 1. His times of prayer: His regular habit seems plainly to have been to devote the early morning hour to communion with His Father, and to depend upon that for constant guidance and instruction. This is suggested especially by Mark 1:35; and also by Isaiah 50:4-6 coupled with John 7:16 l.c., 8:28, and 12:49. In addition to this regular appointment, He sought other opportunities for secret prayer as special need arose; late at night
S. D. (Samuel Dickey) Gordon—Quiet Talks on Prayer

The Way to the Kingdom
"The kingdom of God is at hand: repent ye, and believe the gospel." Mark 1:15 These words naturally lead us to consider, First, the nature of true religion, here termed by our Lord, "the kingdom of God," which, saith he, "is at hand;" and, Secondly, the way thereto, which he points out in those words, "Repent ye, and believe the gospel." I. 1. We are, First, to consider the nature of true religion, here termed by our Lord, "the kingdom of God." The same expression the great Apostle uses in his Epistle
John Wesley—Sermons on Several Occasions

The Repentance of Believers
"Repent ye, and believe the gospel." Mark 1:15. 1. It is generally supposed, that repentance and faith are only the gate of religion; that they are necessary only at the beginning of our Christian course, when we are setting out in the way to the kingdom. And this may seem to be confirmed by the great Apostle, where, exhorting the Hebrew Christians to "go on to perfection," he teaches them to leave these first "principles of the doctrine of Christ;" "not laying again the foundation of repentance
John Wesley—Sermons on Several Occasions

The Lord and the Leper
The Lord Jesus Christ at this day has all power in heaven and in earth. He is charged with a divine energy to bless all who come to him for healing. Oh, that we may see today some great wonder of his power and grace! Oh, for one of the days of the Son of Man here and now! To that end it is absolutely needful that we should find a case for his spiritual power to work upon. Is there not one here in whom his grace may prove its omnipotence? Not you, ye good, ye self-righteous! You yield him no space
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

Faith and Repentance Inseparable
I. I shall commence my remarking that the gospel which Christ preached was, very plainly, a command. "Repent ye, and believe the gospel." Our Lord does condescend to reason. Often his ministry graciously acted out the old text, "Come, now, and let us reason together; though your sins be as scarlet, they shall be as wool." He does persuade men by telling and forcible arguments, which should lead them to seek the salvation of their souls. He does invite men, and oh, how lovingly he woos them to be
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

Answer to Mr. W's First Objection.
I WILL first consider all Mr. W's objections to these literal stories. Mr. W. says in his preamble, before he comes to propose his objections in form: That these three miracles are not equally great, but differ in degree, is visible enough to every one that but cursorily reads, and compares their stories one with another.--The greatest of the three, and indeed the greatest miracle, that Jesus is supposed to have wrought, is that of Lazarus's resurrection; which, in truth, was a most prodigious miracle,
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

The Fellowship of Prayer
THE FELLOWSHIP OF PRAYER "Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God." -- Phil. 4:6 This timely exhortation stresses the fact that God's people should consult with Him in every matter pertaining to life. Unless they see the imperative necessity of prayer, and give it an important place in daily life, they cannot expect to be maintained by the ample resources of a generous Saviour. It is apparent that we cannot obtain
T. M. Anderson—Prayer Availeth Much

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

The Way from Sin to Perfect Salvation.
We have learned that sin entered this world and that all mankind have sinned. We have also learned that Jesus came to save man from his sins. Now the question may arise in the mind of some, what must I do to be saved? We hope in this chapter to quote such scriptures as will plainly teach you the way of salvation, or how to be fully saved, and also the scriptures describing each experience. Repentance. The first step for the sinner is to repent. When on Pentecost men were pricked in their hearts
Charles Ebert Orr—The Gospel Day

Jesus' Conception of Himself
252. When Jesus called forth the confession of Peter at Caesarea Philippi he brought into prominence the question which during the earlier stages of the Galilean ministry he had studiously kept in the background. This is no indication, however, that he was late in reaching a conclusion for himself concerning his relation to the kingdom which he was preaching. From the time of his baptism and temptation every manifestation of the inner facts of his life shows unhesitating confidence in the reality
Rush Rhees—The Life of Jesus of Nazareth

John the Baptist
Matt. iii. 1-17; iv. 12; xiv. 1-12; Mark i. 1-14; vi. 14-29; Luke i. 5-25, 57-80; iii. 1-22; ix. 7-9; John i. 19-37; iii. 22-30. 72. The first reappearance of Jesus in the gospel story, after the temple scene in his twelfth year, is on the banks of the Jordan seeking baptism from the new prophet. One of the silent evidences of the greatness of Jesus is the fact that so great a character as John the Baptist stands in our thought simply as accessory to his life. For that the prophet of the wilderness
Rush Rhees—The Life of Jesus of Nazareth

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