Luke 19:22
His master replied, 'You wicked servant, I will judge you by your own words. So you knew that I am a harsh man, withdrawing what I did not deposit and reaping what I did not sow?
His master replied
This phrase introduces the response of the master in the parable of the ten minas. The Greek word for "master" is "κύριος" (kyrios), which is often translated as "lord" or "owner." In the context of the parable, the master represents Jesus, who is the ultimate authority and judge. The use of "master" underscores the relationship between the servant and the one in authority, highlighting themes of accountability and stewardship. Historically, the concept of a master-servant relationship was well understood in the ancient world, where servants were expected to manage their master's resources wisely.

You wicked servant!
The term "wicked" is translated from the Greek word "πονηρός" (ponēros), which can mean evil, bad, or morally corrupt. This strong rebuke indicates the servant's failure to fulfill his responsibilities. In a biblical context, wickedness often denotes a heart that is turned away from God and His commandments. The servant's actions—or lack thereof—reflect a deeper spiritual negligence and disobedience. The phrase serves as a warning to believers about the dangers of spiritual complacency and the importance of actively engaging in the work God has entrusted to them.

I will judge you by your own words
The phrase "I will judge you by your own words" reflects a principle of divine justice where individuals are held accountable based on their own statements and actions. The Greek word for "judge" is "κρίνω" (krinō), which means to separate, distinguish, or make a decision. This concept is consistent with biblical teachings that emphasize personal responsibility and the idea that one's words and deeds reveal the true condition of the heart. In the broader scriptural context, this principle is echoed in passages like Matthew 12:37, where Jesus teaches that people will be justified or condemned by their words.

you wicked servant!
The repetition of "you wicked servant" emphasizes the severity of the servant's failure. In biblical literature, repetition is often used to underscore important points. The servant's wickedness is not just inaction but a willful neglect of duty. This serves as a cautionary tale for believers to remain vigilant and faithful in their service to God. The parable challenges Christians to examine their own lives and consider whether they are using their God-given talents and opportunities for His glory.

Persons / Places / Events
1. The Master
Represents God or Jesus in the parable, who entrusts His servants with resources and expects them to be fruitful.

2. The Servant
Symbolizes believers or followers of Christ, who are given responsibilities and are expected to act faithfully.

3. The Parable of the Minas
A account told by Jesus to illustrate the Kingdom of God and the accountability of His followers.

4. Jerusalem
The city where Jesus was heading, emphasizing the context of His impending crucifixion and the urgency of His message.

5. The Other Servants
Represent different responses to the master's trust, highlighting the varied faithfulness among believers.
Teaching Points
Accountability to God
We are accountable to God for how we use the resources and opportunities He provides. This parable reminds us that God expects us to be productive and faithful with what He entrusts to us.

Faith and Action
True faith is demonstrated through action. The servant's failure to act on his master's trust shows a lack of faith and understanding of his master's character.

Understanding God's Character
Misunderstanding God's nature can lead to fear and inaction. Knowing God as loving and just should motivate us to serve Him diligently.

Stewardship
We are called to be good stewards of our time, talents, and treasures. This involves taking risks for the Kingdom and not being complacent.

Judgment Based on Knowledge
The servant was judged by his own words, indicating that our understanding and acknowledgment of God's expectations will be the basis of our judgment.
Bible Study Questions
1. How does the servant's perception of the master affect his actions, and what does this teach us about our view of God?

2. In what ways can we be more faithful stewards of the resources God has given us?

3. How does this parable challenge us to examine our own faith and actions in light of God's expectations?

4. What are some practical steps we can take to ensure we are not like the wicked servant, but rather faithful and productive?

5. How do the themes of this parable connect with the teachings in James 2:17 about faith and works?
Connections to Other Scriptures
Matthew 25:14-30
The Parable of the Talents, which similarly emphasizes stewardship and accountability.

Romans 14:12
Speaks about each person giving an account of themselves to God, reinforcing the theme of personal responsibility.

1 Corinthians 4:2
Highlights the requirement of stewards to be found faithful, aligning with the expectation in the parable.

James 2:17
Discusses faith without works being dead, which connects to the servant's lack of action in the parable.

Hebrews 11:6
Emphasizes that without faith it is impossible to please God, relevant to the servant's lack of trust and initiative.
Accountability and RewardJ. Thomson, D. D.Luke 19:11-27
Christ's Spiritual KingdomF. G. Lisco.Luke 19:11-27
Christ's Spiritual Kingdom and its Rejection by MenT. Manton, D. D.Luke 19:11-27
Destroyed Through DisuseLuke 19:11-27
Faithful in LittleLuke 19:11-27
Faithfulness in Little ThingsJ. Vaughan, M. A.Luke 19:11-27
Laziness in the ChurchH. W. Beecher.Luke 19:11-27
LessonsD. C. Hughes, M. A.Luke 19:11-27
OccupationE. F. Scott.Luke 19:11-27
Out of Thy Own Mouth Will I Judge TheeW. Nevins, D. D.Luke 19:11-27
Parable of the PoundsJ. R. Thomson, M. A.Luke 19:11-27
Parable of the PoundsP. B. Davis.Luke 19:11-27
Parable of the PoundsT. T. Lynch.Luke 19:11-27
Parable of the PoundsL. O. Thompson.Luke 19:11-27
Soul-Growth Depends on FidelityJ. Vaughan, M. A.Luke 19:11-27
Spiritual InvestmentsC. S. Robinson, D. D.Luke 19:11-27
The Joy of Faithful WorkH. W. Beecher.Luke 19:11-27
The Law of Capital in Christ's KingdomR.M. Edgar Luke 19:11-27
The Law of IncreaseC. H. Spurgeon.Luke 19:11-27
The Law of UseR. D. Hitchcock, D. D.Luke 19:11-27
The Lord's ReturnLuke 19:11-27
The Napkin of Secret DoubtThomas T. Lynch.Luke 19:11-27
The Natural Heart Unveiled in the Great AccountC. J. Brown, D. D.Luke 19:11-27
The PoundsW. M. Taylor, D. D.Luke 19:11-27
The Servants and the PoundsC. H. Spurgeon.Luke 19:11-27
The Traffic of the KingdomD. D. Moore.Luke 19:11-27
Three Ways of Treating God's GiftsSunday School TimesLuke 19:11-27
Trading for ChristS. Martin, D. D.Luke 19:11-27
Life a Sacred OpportunityW. Clarkson Luke 19:12-24
Probation and AwardW. Clarkson Luke 19:12-27
People
Jesus, Zacchaeus
Places
Bethany, Bethphage, Jericho, Jerusalem, Mount of Olives, Olivet
Topics
Austere, Bad, Bondman, Condemn, Didn't, Evil, Exacting, Getting, Grain, Harsh, Judge, Judged, Knewest, Laid, Lay, Mouth, Reaping, Replied, Says, Seed, Servant, Severe, Slave, Sow, Sowed, Taking, Wicked, Worthless
Dictionary of Bible Themes
Luke 19:11-26

     7967   spiritual gifts, responsibility

Luke 19:11-27

     5465   profit
     8462   priority, of God

Luke 19:12-23

     8354   trustworthiness

Luke 19:12-26

     5404   masters
     8437   giving, of talents

Luke 19:12-27

     1445   revelation, responses
     5438   parables
     5556   stewardship
     5851   excuse
     5979   waste
     8344   servanthood, in believers

Luke 19:17-26

     8437   giving, of talents

Luke 19:20-23

     5558   storing

Luke 19:20-26

     5524   servants, bad

Luke 19:22-23

     5973   unreliability

Library
August 31 Evening
Occupy till I come.--LUKE 19:13. The Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.--Unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. I must work the works of him that sent me, while it is day: the night cometh, when no man can work.--Wist ye not that I must be about my Father's business?--Leaving
Anonymous—Daily Light on the Daily Path

October 28. "Thou Good Servant, Because Thou Hast Been Faithful in a Very Little, have Thou Authority Over Ten Cities" (Luke xix. 17).
"Thou good servant, because thou hast been faithful in a very little, have thou authority over ten cities" (Luke xix. 17). It is not our success in service that counts, but our fidelity. Caleb and Joshua were faithful and God remembered it when the day of visitation came. It was a very difficult and unpopular position, and all of us are called in the crisis of our lives to stand alone and in this very matter of trusting God for victory over sin and our full inheritance in Christ we have all to be
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Kingdom of Christ
LUKE xix. 41. And when he was come near, he beheld the city, and wept over it. Let us think awhile what was meant by our Lord's weeping over Jerusalem. We ought to learn thereby somewhat more of our Lord's character, and of our Lord's government. Why did he weep over that city whose people would, in a few days, mock him, scourge him, crucify him, and so fill up the measure of their own iniquity? Had Jesus been like too many, who since his time have fancied themselves saints and prophets, would
Charles Kingsley—Discipline and Other Sermons

Melted by Kindness
'And when Jesus came to the place, He looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to-day I must abide at thy house.' --LUKE xix. 5. It is characteristic of Luke that only he tells the story of Zacchaeus. He always dwells with special interest on incidents bringing out the character of Christ as the Friend of outcasts. His is eminently the Gospel of forgiveness. For example, we owe to Him the three supreme parables of the lost sheep, the lost coin, and the
Alexander Maclaren—Expositions Of Holy Scripture

The Trading Servants
'Then came the first, saying, Lord, thy pound hath gained ten pounds.... And the second came, saying, Lord, thy pound hath gained five pounds.' --LUKE xix.16, 18. The Evangelist, contrary to his usual practice, tells us what was the occasion of this parable. It was spoken at Jericho, on our Lord's last journey to Jerusalem, Bethany was but a day's march distant; Calvary but a week ahead. An unusual tension of spirit marked our Lord's demeanour, and was noticed by the disciples with awe. It infected
Alexander Maclaren—Expositions Of Holy Scripture

The Rewards of the Trading Servants
'Because thou hast been faithful in a very little, have thou authority over ten cities... Be thou also over five cities.'--LUKE xix. 17, 19. The relation between this parable of the pounds and the other of the talents has often been misunderstood, and is very noteworthy. They are not two editions of one parable variously manipulated by the Evangelists, but they are two parables presenting two kindred and yet diverse aspects of one truth. They are neither identical, as some have supposed, nor contradictory,
Alexander Maclaren—Expositions Of Holy Scripture

A New Kind of King
'And when He was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; 38. Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest. 38. And some of the Pharisees from among the multitude said unto Him, Master, rebuke Thy disciples. 40. And He answered and said unto them, I tell you that, if these should hold their
Alexander Maclaren—Expositions Of Holy Scripture

December the Eighteenth the Sinner's Guest
"He is gone to be guest with a man that is a sinner." --LUKE xix. 1-10. It was hurled as an accusation; it has been treasured as a garland. It was first said in contempt; it is repeated in adoration. It was thought to reveal His earthliness; it is now seen to unveil His glory. Our Saviour seeks the home of the sinner. The Best desires to be the guest of the worst. He spreads His kindnesses for the outcasts, and He offers His friendship to the exile on the loneliest road. He waits to befriend the
John Henry Jowett—My Daily Meditation for the Circling Year

August the Twenty-Sixth Missing the Lord
"Thou knowest not the time of thy visitation." --LUKE xix. 37-44. Yes, that has been my sad experience. I have wasted some of my wealthiest seasons. I have treated the hour as common and worthless, and the priceless opportunity has passed. There have been times when my Lord has come to me, and I have turned Him away from my door. He so often journeys "incognito," and if I am thoughtless I dismiss Him, and so lose the privilege of heavenly communion and benediction. He knocks at my door as a Carpenter,
John Henry Jowett—My Daily Meditation for the Circling Year

Effectual Calling
1. Now, first, effectual calling is a very gracious truth. You may guess this from the fact that Zaccheus was a character whom we should suppose the last to be saved. He belonged to a bad city--Jericho--a city which had been cursed, and no one would suspect that any one would come out of Jericho to be saved. It was near Jericho that the man fell among thieves; we trust Zaccheus had no hand in it; but there are some who, while they are publicans, can be thieves also. We might as well expect converts
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

The Mission of the Son of Man
Our text announces as a declaration of our Saviour, that he, the Son of Man, is come to seek and to save that which was lost. In addressing you this morning, I shall simply divide my discourse thus:--First, I shall lay it down as a selfevident truth, that whatever was the intention of Christ in his coming into the world that intention most certainly shall never be frustrated. We shall then in the second place, look into the intention of Christ, as announced in the text, viz., "to seek and to save
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

A Day to be Remembered
"And Jesus said unto him, This day is salvation come to this house."--Luke 19:9. OBSERVE, DEAR FRIENDS, that our Lord spoke this sentence to Zacchaeus. Some of us may have fancied that he said it to the objecting people, but he did not. They may have heard it, and their objection may have been answered by it, but the main purpose of our blessed Lord, in uttering those words, was not to answer objectors, but to comfort one who might feel dispirited by their murmuring remark. Therefore, "Jesus said
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 46: 1900

The Honoured Guest
ARE you prepared, like Zaccheus, to give the Lord Jesus Christ a glad and grateful welcome? If we would obtain the full benefit of his devoted life, his atoning death, and his triumphant resurrection, we must receive him into our hearts by simple faith, and entertain him with tender love. Outside the door of our heart Jesus is a stranger; he is no Saviour to us; but inside the heart which has been opened, by divine grace, to admit him, his power is displayed, his worth is known, and his goodness
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915

The Tears of Christ.
(Tenth Sunday after Trinity.) S. LUKE xix. 41. "He beheld the city, and wept over it." The saddest sight, save one, in the history of the world is that pictured in the text--the Son of God weeping over the city which God had chosen to put His Name there. Let us, in fancy, to-day look upon the scene on which our Saviour looked, and recall the history of that city which had lost sight of the things concerning her peace. No other city in the world, not even Rome, has such a wonderful story as Jerusalem.
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

The Consequences of Sin.
10th Sunday after Trinity. S. Luke xix, 42. "If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes." INTRODUCTION.--I spoke to you the other day about the measure of sin, and showed you that there was a certain limit allotted to every man, beyond which he could not go and still expect forgiveness, a point in the downward course at which the Holy Spirit will cease to strive to hold him back. We see in this day's Gospel
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

Ciii. Zacchæus. Parable of the Pounds. Journey to Jerusalem.
(Jericho.) ^C Luke XIX. 1-28. ^c 1 And he entered and was passing through Jericho. [This was about one week before the crucifixion. Jericho is about seven miles from the Jordan and about seventeen and a half from Jerusalem.] 2 And behold, a man called by name Zacchaeus; and he was a chief publican, and he was rich. [See p. 76. It is probable that Zacchæus was a sub-contractor under some Roman knight who had bought the privilege of collecting taxes at Jericho, or perhaps the privilege of all
J. W. McGarvey—The Four-Fold Gospel

In Jericho and at Bethany - Jericho - a Guest with Zacchæus - the Healing of Blind Bartimæus - the Plot at Jerusalem - at Bethany,
ONCE more, and now for the last time, were the fords of Jordan passed, and Christ was on the soil of Judæa proper. Behind Him were Peræa and Galilee; behind Him the Ministry of the Gospel by Word and Deed; before Him the final Act of His Life, towards which all had consciously tended. Rejected as the Messiah of His people, not only in His Person but as regarded the Kingdom of God, which, in fulfilment of prophecy and of the merciful Counsel of God, He had come to establish, He was of
Alfred Edersheim—The Life and Times of Jesus the Messiah

Last Week of Jesus.
Jesus did in fact set out with his disciples to see once more, and for the last time, the unbelieving city. The hopes of his companions were more and more exalted. All believed, in going up to Jerusalem, that the kingdom of God was about to be realized there.[1] The impiety of men being at its height, was regarded as a great sign that the consummation was at hand. The persuasion in this respect was such, that they already disputed for precedence in the kingdom.[2] This was, it is said, the moment
Ernest Renan—The Life of Jesus

The Servants and the Pounds.
"And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear. He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come. But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us. And
William Arnot—The Parables of Our Lord

General Principles of Interpretation. 1 Since the Bible Addresses Men in Human Language...
CHAPTER XXXIV. GENERAL PRINCIPLES OF INTERPRETATION. 1. Since the Bible addresses men in human language, and according to human modes of thinking and speaking, the interpreter's first work is to ascertain the meaning of the terms employed. Here he must proceed as in the case of other writings, seeking by the aid of grammars, lexicons, cognate languages, ancient versions, ancient interpreters, and whatever other outward helps are available, to gain a thorough knowledge of the language employed by
E. P. Barrows—Companion to the Bible

Monday in Passion Week. And when He was Come Near, He Beheld the City and Wept Over It.
And when He was come near, He beheld the city and wept over it. Du weinest für Jerusalem [76]Heermann. 1630. trans. by Catherine Winkworth, 1855 Thou weepest o'er Jerusalem, Lord Jesus, bitter tears; But deepest comfort lies in them For us, whose sins have filled our soul with tears: Since they that tell, When sinners turn to Thee Thou lov'st it well, And surely wilt efface, of Thy unbounded grace, All the misdeeds that on our conscience dwell. When God's just wrath and anger burn Against
Catherine Winkworth—Lyra Germanica: The Christian Year

Epistle Xlvii. To Dominicus, Bishop.
To Dominicus, Bishop. Gregory to Dominicus, Bishop of Carthage [1454] . We have received with the utmost gratification the letters of your Fraternity, which have reached us somewhat late by the hands of Donatus and Quodvultdeus, our most reverend brethren and fellow-bishops, and also Victor the deacon with Agilegius the notary. And though we thought that we had suffered loss from the tardiness of their coming, yet we find gain from their more abundant charity; seeing that from this delay in point
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle xii. To Conon, Abbot of Lirinus (Lerins).
To Conon, Abbot of Lirinus (Lerins). Gregory to Conon, Abbot of the Monastery of Lirinus [126] . The carefulness of persons in authority is the safeguard of subjects, since one who watches over what is entrusted to him avoids the snares of the enemy. But how skilful thou art in ruling the brethren, and how earnestly watchful in keeping guard over them, we have learnt from the report of our most reverend brother and fellow-bishop Mennas [127] . And as our hearing of the unwary remissness of thy predecessor
Saint Gregory the Great—the Epistles of Saint Gregory the Great

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