Leviticus 9:1
On the eighth day Moses summoned Aaron and his sons and the elders of Israel.
On the eighth day
The phrase "on the eighth day" signifies a new beginning and completion of a cycle, as the number eight often symbolizes in biblical numerology. In the context of Leviticus, this day follows the seven days of ordination for Aaron and his sons, marking the commencement of their priestly duties. Theologically, the eighth day can be seen as a foreshadowing of the resurrection of Christ, which occurred on the first day of the week, symbolizing a new creation and covenant.

Moses summoned
The act of Moses summoning Aaron and his sons highlights his role as a mediator between God and the people of Israel. Moses, as a prophet and leader, acts under divine instruction, emphasizing the importance of obedience to God's commands. This summoning is not merely a call to gather but an invitation to step into their God-ordained roles, underscoring the theme of divine appointment and service.

Aaron and his sons
Aaron and his sons represent the priesthood, a divinely chosen lineage tasked with mediating between God and Israel. Their role is crucial in maintaining the covenant relationship through sacrifices and offerings. Historically, the priesthood is a precursor to the ultimate High Priest, Jesus Christ, who fulfills and perfects the priestly functions through His sacrifice.

and the elders of Israel
The inclusion of the elders signifies the communal aspect of Israel's worship and governance. The elders, as representatives of the tribes, ensure that the priestly actions are witnessed and validated by the community. This gathering underscores the collective responsibility and unity of the nation in upholding the covenant with God.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to deliver His people from Egypt and to give them His laws. In this context, Moses acts as the mediator between God and the people, instructing Aaron and his sons in their priestly duties.

2. Aaron
The brother of Moses and the first high priest of Israel. Aaron is being prepared to begin his priestly ministry, which is a significant event in the establishment of Israel's worship system.

3. Aaron's Sons
They are being consecrated alongside Aaron to serve as priests. Their role is crucial in maintaining the sacrificial system and mediating between God and the people.

4. Elders of Israel
Representatives of the twelve tribes, they are witnesses to the consecration of Aaron and his sons, signifying the communal aspect of this event.

5. The Eighth Day
Symbolically significant in the Bible, often representing new beginnings or a new order. In this context, it marks the start of the priestly ministry after the seven days of consecration.
Teaching Points
The Importance of Obedience
Moses, Aaron, and his sons demonstrate obedience to God's commands. As believers, we are called to follow God's instructions faithfully, trusting in His wisdom and timing.

The Role of Leadership
Moses and the elders of Israel exemplify godly leadership. Leaders in the church today should guide their congregations with integrity and a commitment to God's Word.

New Beginnings in Christ
The eighth day signifies a new beginning for the priesthood. In Christ, we are offered a new beginning, a fresh start through His grace and redemption.

Community Witness
The presence of the elders signifies the importance of community in spiritual matters. Our faith journey is not solitary; it involves accountability and support from fellow believers.

Holiness in Service
The consecration of Aaron and his sons underscores the need for holiness in service to God. As Christians, we are called to live holy lives, set apart for God's purposes.
Bible Study Questions
1. How does the obedience of Moses, Aaron, and his sons in Leviticus 9:1 challenge us in our daily walk with God?

2. In what ways can church leaders today emulate the leadership qualities demonstrated by Moses and the elders of Israel?

3. How does the concept of the "eighth day" as a new beginning relate to our understanding of new life in Christ?

4. What role does community play in our spiritual growth, as seen in the involvement of the elders of Israel?

5. How can we pursue holiness in our service to God, following the example of Aaron and his sons' consecration?
Connections to Other Scriptures
Exodus 29
This chapter provides the instructions for the consecration of the priests, which is being fulfilled in Leviticus 9. It highlights the continuity of God's plan for worship and priesthood.

Hebrews 7
This New Testament passage discusses the priesthood of Jesus, drawing a parallel between the Levitical priesthood and the eternal priesthood of Christ, emphasizing the fulfillment of the Old Testament sacrificial system in Jesus.

Numbers 6
The Nazirite vow, which includes a period of consecration, parallels the consecration of the priests, emphasizing dedication and holiness in service to God.
Appearing Together Before GodW. Clarkson Leviticus 9:1-6
The Eighth DayJ.A. Macdonald Leviticus 9:1-7
A Sign Expected and ReceivedR.M. Edgar Leviticus 9:1-24
A Solemn BenedictionW. H. Jellie.Leviticus 9:1-24
Aaron in the Duties of His OfficeJ. A. Seiss, D. D.Leviticus 9:1-24
Advent GloryLeviticus 9:1-24
Blessing the PeopleF. W. Brown.Leviticus 9:1-24
Christ's Priestly BlessingRichard Newton, D. D.Leviticus 9:1-24
God's Acceptance of the SacrificesChas. Simeon, M. A.Leviticus 9:1-24
Gracious FireDean Law.Leviticus 9:1-24
Of the Divers Occasions of the Sending of Miraculous Fire Upon the SacrificesA. Willet, D. D.Leviticus 9:1-24
Sacrificial Preparation for Jehovah a AppearingW. H. Jellie.Leviticus 9:1-24
Subject: God's Glory Manifested in the Blessedness of His PeopleR.A. Redford Leviticus 9:1-24
The Fire in the GospelA. Willet, D. D.Leviticus 9:1-24
The Miraculous FireF. W. Brown.Leviticus 9:1-24
People
Aaron, Moses
Places
Teman
Topics
Aaron, Eighth, Elders, Pass, Responsible, Sons, Summoned
Dictionary of Bible Themes
Leviticus 9:1-4

     4618   calf
     4681   ram

Leviticus 9:1-5

     6636   drawing near to God

Library
"Then the Fire of the Lord Fell. " 1 Kings xviii. 38
It was fire that came direct from heaven. It was not the first time it had fallen; we read of it in Leviticus ix. 24 as coming from before the Lord, and consuming the sacrifice. It was God's way of showing His power and his favour, and it was something that could neither be imitated nor produced by anyone else besides Jehovah. I.--THIS FIRE CAME AT A TIME OF APOSTACY. The nation, headed by King Ahab, had gone very far away from God. They needed some signal display of God's power to win them back
Thomas Champness—Broken Bread

Section 26-36. That the Son is the Co-Existing Word
Section §26-36. That the Son is the Co-existing Word, argued from the New Testament. Texts from the Old Testament continued; especially Ps. cx. 3. Besides, the Word in Old Testament may be Son in New, as Spirit in Old Testament is Paraclete in New. Objection from Acts x. 36; answered by parallels, such as 1 Cor. i. 5. Lev. ix. 7. &c. Necessity of the Word's taking flesh, viz. to sanctify, yet without destroying, the flesh. 26. But that the Son has no beginning of being, but before He was made
Athanasius—Select Works and Letters or Athanasius

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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