Leviticus 8:36
So Aaron and his sons did everything the LORD had commanded through Moses.
So Aaron and his sons
This phrase highlights the central figures in the priestly consecration narrative. Aaron and his sons were chosen by God to serve as priests, a role of immense responsibility and honor. The Hebrew root for "Aaron" (אַהֲרֹן, Aharon) signifies a "mountain of strength" or "enlightened," reflecting his leadership and spiritual role. His sons, Nadab, Abihu, Eleazar, and Ithamar, represent the continuation of the priestly line, emphasizing the importance of family and generational faithfulness in God's service.

did everything
The phrase underscores complete obedience and adherence to God's commands. The Hebrew verb עָשָׂה (asah) means "to do" or "to make," indicating action and fulfillment. This obedience is crucial in the context of Leviticus, where precise adherence to God's instructions is necessary for maintaining holiness and order within the Israelite community. It serves as a model for believers, emphasizing the importance of following God's will in every aspect of life.

the LORD had commanded
This phrase points to the divine authority behind the instructions given. The name "LORD" (יהוה, YHWH) is the covenant name of God, signifying His eternal, self-existent nature and His relationship with Israel. The Hebrew word צִוָּה (tsavah) means "to command" or "to charge," reflecting the authoritative and binding nature of God's words. This highlights the concept of divine revelation and the necessity of obedience to God's commands as an expression of faith and devotion.

through Moses
Moses serves as the mediator between God and the Israelites, a role that prefigures Christ as the ultimate mediator. The Hebrew name מֹשֶׁה (Mosheh) is derived from the root מָשָׁה (mashah), meaning "to draw out," referencing his rescue from the Nile and his role in leading Israel out of Egypt. Moses' faithfulness in conveying God's commands underscores the importance of faithful leadership and the transmission of divine truth. His role as a prophet and leader is foundational to understanding the covenant relationship between God and His people.

Persons / Places / Events
1. Aaron
The brother of Moses, appointed as the first high priest of Israel. His role was crucial in mediating between God and the Israelites.

2. Aaron's Sons
They were appointed as priests to assist Aaron in the priestly duties and to serve in the tabernacle.

3. Moses
The prophet and leader of the Israelites, who received the law from God and instructed Aaron and his sons in their priestly duties.

4. The LORD (Yahweh)
The covenant name of God, who commanded the establishment of the priesthood and the rituals associated with it.

5. The Tabernacle
The portable dwelling place for the divine presence among the Israelites, where the priests performed their duties.
Teaching Points
Obedience to God's Commands
Aaron and his sons exemplified obedience by following God's instructions through Moses. This highlights the importance of adhering to God's word in our lives.

The Role of Leadership
Moses, as a leader, faithfully communicated God's commands. Leaders today are called to guide others in truth and integrity, following God's direction.

The Significance of Consecration
The consecration of Aaron and his sons set them apart for holy service. Believers are called to live consecrated lives, dedicated to God's purposes.

The Continuity of God's Plan
The establishment of the priesthood was part of God's unfolding plan for His people, pointing forward to the ultimate high priest, Jesus Christ.

Community and Worship
The priesthood served the community by facilitating worship and atonement. Believers are encouraged to serve their communities and foster environments of worship.
Bible Study Questions
1. How does the obedience of Aaron and his sons in Leviticus 8:36 inspire you to follow God's commands in your daily life?

2. In what ways can you, as a believer, fulfill the role of a "royal priesthood" as described in 1 Peter 2:9?

3. How can leaders today emulate Moses' example in faithfully communicating and implementing God's instructions?

4. What steps can you take to live a consecrated life, set apart for God's service, in your current context?

5. How does understanding the role of the Old Testament priesthood enhance your appreciation of Jesus' role as our high priest in the New Testament?
Connections to Other Scriptures
Exodus 29
This chapter provides the detailed instructions for the consecration of Aaron and his sons, which are carried out in Leviticus 8.

Hebrews 5
Discusses the role of the high priest, drawing parallels between Aaron's priesthood and the ultimate priesthood of Jesus Christ.

1 Samuel 15:22
Emphasizes the importance of obedience to God's commands, similar to the obedience shown by Aaron and his sons.

1 Peter 2:9
Describes believers as a royal priesthood, connecting the Old Testament priesthood to the New Testament believers' role.
Priestly ConsecrationR.M. Edgar Leviticus 8:1-36
The Sacrifices of ConsecrationR.A. Redford Leviticus 8:13-36
The Ram of ConsecrationJ.A. Macdonald Leviticus 8:22-36
The Burden of the LordW. Clarkson Leviticus 8:33-36
People
Aaron, Moses
Places
Teman
Topics
Aaron, Commanded, Orders, Sons, Thus
Dictionary of Bible Themes
Leviticus 8:30-35

     7328   ceremonies

Library
The True Aaron Lev 8:7-9

John Newton—Olney Hymns

An Advance in the Exhortation.
"Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh; and having a great Priest over the house of God; let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water: let us hold fast the confession of our hope that it waver not; for He is faithful that promised: and let us consider
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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