Leviticus 8:16
Moses also took all the fat that was on the entrails, the lobe of the liver, and both kidneys and their fat, and burned it all on the altar.
Moses took
The act of Moses taking the fat signifies his role as the mediator between God and the Israelites. In Hebrew, the word for "took" is "laqach," which implies receiving or acquiring something with purpose. Moses, as a leader chosen by God, is executing divine instructions, emphasizing the importance of obedience and the sacredness of the priestly duties.

all the fat around the entrails
The fat around the entrails was considered the best part of the animal, symbolizing the offering of the finest to God. In Hebrew, "cheleb" refers to the fat, which was often associated with abundance and blessing. The entrails, or "qereb," represent the innermost parts, indicating a complete and wholehearted offering to God, reflecting the need for purity and dedication in worship.

the lobe of the liver
The liver, or "kaved" in Hebrew, was significant in ancient sacrificial rituals. The lobe of the liver was often used in divination practices in surrounding cultures, but in the Israelite context, it was offered to God, signifying the surrender of life and vitality to the Creator. This act underscores the Israelites' distinct worship practices, setting them apart from pagan rituals.

both kidneys with their fat
The kidneys, "kelayoth" in Hebrew, were seen as the seat of emotion and conscience in ancient thought. Offering the kidneys with their fat symbolizes the surrender of one's innermost thoughts and desires to God. The inclusion of fat, again, highlights the offering of the best and most valuable parts, reinforcing the theme of giving God the utmost honor and reverence.

and burned it on the altar
Burning the fat on the altar, "mizbeach" in Hebrew, represents the act of consecration and purification. The altar was the place where divine and human realms met, and the burning of the fat signifies the transformation of the offering into a pleasing aroma to God. This act of burning is a vivid reminder of the need for atonement and the sanctification process, pointing to the ultimate sacrifice of Christ, who fulfills the law and offers eternal redemption.

Persons / Places / Events
1. Moses
The leader of the Israelites who is performing the consecration ceremony for Aaron and his sons as priests.

2. Aaron
The brother of Moses, who is being consecrated as the high priest.

3. The Altar
The place of sacrifice where offerings are made to God, symbolizing His presence and the atonement for sin.

4. The Tabernacle
The portable dwelling place for the divine presence among the Israelites, where the consecration ceremony takes place.

5. Consecration Ceremony
A significant event where Aaron and his sons are set apart for priestly service, involving specific rituals and sacrifices.
Teaching Points
The Importance of Obedience
The detailed instructions for the sacrifices highlight the importance of obedience to God's commands. As believers, we are called to follow God's Word with precision and reverence.

Symbolism of Sacrifice
The burning of the fat and organs symbolizes the offering of the best parts to God. In our lives, we should offer our best—our time, talents, and resources—to God.

Priestly Role of Believers
Just as Aaron and his sons were set apart for service, believers today are called to be a royal priesthood, serving God and others with dedication and holiness.

Holiness and Purity
The consecration process underscores the need for holiness and purity in approaching God. We are reminded to seek purity in our hearts and lives as we serve Him.

Christ as Our High Priest
The Old Testament priesthood points to Jesus Christ, our ultimate High Priest, who offered Himself as the perfect sacrifice for our sins. We can approach God with confidence through Him.
Bible Study Questions
1. How does the consecration of Aaron and his sons in Leviticus 8:16 relate to our calling as a "royal priesthood" in 1 Peter 2:9?

2. In what ways can we offer our "best parts" to God in our daily lives, similar to the sacrificial offerings in Leviticus?

3. How does the concept of obedience in Leviticus 8:16 challenge us in our walk with God today?

4. What are some practical ways we can pursue holiness and purity in our lives, reflecting the consecration process of the priests?

5. How does understanding Jesus as our High Priest, as discussed in Hebrews 7, impact our relationship with God and our approach to worship?
Connections to Other Scriptures
Exodus 29
This chapter provides the instructions for the consecration of the priests, which Leviticus 8 is fulfilling. It highlights the importance of following God's commands precisely.

Hebrews 7
Discusses the priesthood of Jesus Christ, drawing parallels between the Old Testament priesthood and the eternal priesthood of Christ.

Romans 12:1
Encourages believers to offer their bodies as living sacrifices, drawing a spiritual parallel to the physical sacrifices in Leviticus.

1 Peter 2:9
Describes believers as a royal priesthood, connecting the Old Testament priesthood to the New Testament calling of all Christians.

Psalm 51:16-17
Emphasizes that God desires a contrite heart over ritual sacrifices, pointing to the heart's condition in worship.
Priestly ConsecrationR.M. Edgar Leviticus 8:1-36
Aaron and His ConsecrationJ. A. Seiss, D. D.Leviticus 8:2-30
Clothed and Anointed for ServiceLeviticus 8:2-30
Divine Institution of MinistryBp. Babington.Leviticus 8:2-30
LessonsA. Willet, D. D.Leviticus 8:2-30
Priests Versus PriestismW. H, Jellie.Leviticus 8:2-30
Qualifications and Ministries Of. God's PriestsW. H. Jellie.Leviticus 8:2-30
The Altar and the LaverLeviticus 8:2-30
The Calling of the PriestsW. H. Jellie.Leviticus 8:2-30
The Consecration of Aaron's SonsA. Willet, D. D.Leviticus 8:2-30
The Essential Significance of the PriesthoodA. Cave, D. D.Leviticus 8:2-30
The Main Ideas Symbolised in the Vestments of the High PriestJ. M. Gibson, D. D.Leviticus 8:2-30
The Separation of Aaron and His SonsJ. M. Gibson, D. D.Leviticus 8:2-30
The Spiritual Signification of Aaron's AnointingA. Willet, D. D.Leviticus 8:2-30
Equipment for Special WorkW. Clarkson Leviticus 8:6, 8, 23, 24, 30
The Vesting of the Priests and the Offerings for ThemJ.A. Macdonald Leviticus 8:13-21
The Sacrifices of ConsecrationR.A. Redford Leviticus 8:13-36
The Triple OfferingS.R. Aldridge Leviticus 8:14-30
People
Aaron, Moses
Places
Teman
Topics
Altar, Appendage, Burned, Caul, Cover, Covering, Entrails, Fat, Innards, Inner, Inside, Inwards, Kidneys, Liver, Lobe, Maketh, Net, Offered, Perfume, Redundance, Smoke, Taketh
Dictionary of Bible Themes
Leviticus 8:14-17

     7444   sin offering

Leviticus 8:14-24

     7316   blood, OT sacrifices

Leviticus 8:16-17

     5166   liver and kidneys

Library
The True Aaron Lev 8:7-9

John Newton—Olney Hymns

An Advance in the Exhortation.
"Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh; and having a great Priest over the house of God; let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water: let us hold fast the confession of our hope that it waver not; for He is faithful that promised: and let us consider
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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