Leviticus 8:17
But the bull with its hide, flesh, and dung he burned outside the camp, as the LORD had commanded him.
But the bull
The bull, in the context of Leviticus, is a significant sacrificial animal. In Hebrew, the word for bull is "par," which often symbolizes strength and service. The bull was used in various offerings, particularly the sin offering, which is the context here. This animal's selection underscores the gravity of sin and the need for a substantial sacrifice to atone for it. Historically, bulls were valuable assets, representing a significant offering to God, indicating the seriousness with which the Israelites approached atonement.

with its hide, flesh, and dung
These components of the bull—its hide, flesh, and dung—represent the entirety of the animal. In Hebrew culture, the completeness of the sacrifice is crucial, symbolizing the totality of sin being dealt with. The hide and flesh are the external and internal parts, while the dung represents waste, all of which are to be removed from the camp. This act signifies the removal of impurity and sin from the community, emphasizing the holiness required by God.

he burned outside the camp
The burning of the bull outside the camp is a critical aspect of the sin offering. The Hebrew word for "burned" is "saraph," which means to consume by fire. This act of burning outside the camp signifies the removal of sin and impurity from the presence of the holy community. Archaeologically, this practice aligns with ancient Near Eastern customs of disposing of sacrificial remains, ensuring that what is unclean does not defile the sacred space. Spiritually, it points to the separation required between sin and holiness.

as the LORD had commanded Moses
This phrase underscores the divine authority and instruction behind the sacrificial system. The Hebrew word for "commanded" is "tsavah," indicating a direct order from God. Moses, as the mediator of God's covenant, faithfully executes these commands, highlighting the importance of obedience to divine law. This obedience is a recurring theme in Leviticus, reflecting the covenant relationship between God and Israel, where blessings are contingent upon adherence to God's statutes.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and to receive the Law on Mount Sinai. In this context, Moses is overseeing the consecration of Aaron and his sons as priests.

2. Aaron and His Sons
The first priests of Israel, being consecrated for their service in the Tabernacle. This chapter details their ordination process.

3. The Bull
Used as a sin offering during the consecration ceremony. Its burning outside the camp signifies the removal of sin from the community.

4. Outside the Camp
A place designated for the disposal of sin offerings, symbolizing the separation of sin from the holy community.

5. The LORD
The covenant God of Israel, who commands the rituals and laws for His people to follow.
Teaching Points
The Seriousness of Sin
The burning of the bull outside the camp underscores the gravity of sin and the need for its removal from the community. As believers, we must recognize the seriousness of sin in our lives and seek God's forgiveness and cleansing.

Separation for Holiness
Just as the Israelites were called to separate sin from their midst, Christians are called to live holy lives, set apart for God's purposes. This involves a conscious effort to remove sin and pursue righteousness.

Christ as Our Sin Offering
The Old Testament sacrifices point to Jesus Christ, who bore our sins outside the city. Understanding this connection deepens our appreciation for His sacrifice and encourages us to live in gratitude and obedience.

Obedience to God's Commands
Moses' adherence to God's instructions serves as a model for us. Obedience to God's Word is crucial in our walk with Him, reflecting our trust and reverence for His authority.
Bible Study Questions
1. How does the burning of the bull outside the camp in Leviticus 8:17 illustrate the concept of sin being removed from the community? How can this principle be applied in our personal lives today?

2. In what ways does the consecration of Aaron and his sons as priests relate to the New Testament concept of the priesthood of all believers?

3. How does the command to burn the sin offering outside the camp connect to the sacrifice of Jesus Christ as described in Hebrews 13:11-12?

4. What are some practical steps we can take to "separate" sin from our lives and pursue holiness, as illustrated by the rituals in Leviticus?

5. How can Moses' obedience to God's commands in this passage inspire us to follow God's instructions in our daily lives? What challenges might we face, and how can we overcome them?
Connections to Other Scriptures
Hebrews 13:11-12
This passage draws a parallel between the sin offerings burned outside the camp and Jesus' crucifixion outside the city, highlighting the fulfillment of Old Testament sacrifices in Christ.

Exodus 29:14
Provides the original command for burning the sin offering outside the camp, establishing a pattern for the consecration ceremony.

Numbers 19:3
Describes the burning of the red heifer outside the camp, another instance of purification rituals involving separation from the community.
Priestly ConsecrationR.M. Edgar Leviticus 8:1-36
Aaron and His ConsecrationJ. A. Seiss, D. D.Leviticus 8:2-30
Clothed and Anointed for ServiceLeviticus 8:2-30
Divine Institution of MinistryBp. Babington.Leviticus 8:2-30
LessonsA. Willet, D. D.Leviticus 8:2-30
Priests Versus PriestismW. H, Jellie.Leviticus 8:2-30
Qualifications and Ministries Of. God's PriestsW. H. Jellie.Leviticus 8:2-30
The Altar and the LaverLeviticus 8:2-30
The Calling of the PriestsW. H. Jellie.Leviticus 8:2-30
The Consecration of Aaron's SonsA. Willet, D. D.Leviticus 8:2-30
The Essential Significance of the PriesthoodA. Cave, D. D.Leviticus 8:2-30
The Main Ideas Symbolised in the Vestments of the High PriestJ. M. Gibson, D. D.Leviticus 8:2-30
The Separation of Aaron and His SonsJ. M. Gibson, D. D.Leviticus 8:2-30
The Spiritual Signification of Aaron's AnointingA. Willet, D. D.Leviticus 8:2-30
Equipment for Special WorkW. Clarkson Leviticus 8:6, 8, 23, 24, 30
The Vesting of the Priests and the Offerings for ThemJ.A. Macdonald Leviticus 8:13-21
The Sacrifices of ConsecrationR.A. Redford Leviticus 8:13-36
The Triple OfferingS.R. Aldridge Leviticus 8:14-30
People
Aaron, Moses
Places
Teman
Topics
Bull, Bullock, Burned, Burnt, Camp, Commanded, Dung, Fire, Flesh, Hide, Offal, Orders, Outside, Ox, Refuse, Skin, Tent-circle, Waste
Dictionary of Bible Themes
Leviticus 8:17

     5172   offal

Leviticus 8:14-17

     7444   sin offering

Leviticus 8:14-24

     7316   blood, OT sacrifices

Leviticus 8:16-17

     5166   liver and kidneys

Library
The True Aaron Lev 8:7-9

John Newton—Olney Hymns

An Advance in the Exhortation.
"Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh; and having a great Priest over the house of God; let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water: let us hold fast the confession of our hope that it waver not; for He is faithful that promised: and let us consider
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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