Leviticus 8:18
Then Moses presented the ram for the burnt offering, and Aaron and his sons laid their hands on its head.
Then Moses presented
The act of presentation by Moses signifies a formal and deliberate offering to God. The Hebrew root for "presented" is "qarab," which means to bring near or to offer. This action underscores Moses' role as a mediator between God and the Israelites, highlighting the importance of approaching God with reverence and intentionality. In the broader scriptural context, this act of presenting offerings is a precursor to the ultimate sacrifice of Christ, who is presented as the Lamb of God.

the ram for the burnt offering
The ram, a significant animal in sacrificial rituals, symbolizes strength and substitution. The Hebrew word for "ram" is "ayil," which also denotes a leader or chief, reflecting the ram's role as a representative of the people. The "burnt offering," or "olah" in Hebrew, signifies complete surrender to God, as the entire animal is consumed by fire. This offering foreshadows the total sacrifice of Jesus, who gave Himself wholly for humanity's redemption.

and Aaron and his sons
Aaron and his sons, the appointed priests, represent the priesthood of Israel. Their involvement in the sacrificial process emphasizes the necessity of a mediator between God and man. This priestly role is fulfilled in the New Testament by Jesus Christ, our High Priest, who intercedes on our behalf. The inclusion of Aaron's sons also points to the continuity of the priestly line and the importance of generational faithfulness.

laid their hands on its head
The laying on of hands is a symbolic act of identification and transference. In Hebrew, the word "samakh" means to lean or rest upon, indicating a transfer of sin from the offerer to the sacrificial animal. This act signifies the substitutionary nature of the sacrifice, where the ram bears the sins of the people. In Christian theology, this prefigures the imputation of our sins onto Christ, who bore them on the cross, providing atonement and reconciliation with God.

Persons / Places / Events
1. Moses
The leader of the Israelites and God's chosen prophet who is responsible for consecrating Aaron and his sons as priests.

2. Aaron
The brother of Moses, appointed as the first high priest of Israel.

3. Aaron's Sons
The descendants of Aaron who are also being consecrated as priests.

4. The Ram
An animal used for the burnt offering, symbolizing atonement and dedication to God.

5. The Burnt Offering
A sacrificial act representing complete surrender and devotion to God.
Teaching Points
The Role of Leadership in Worship
Moses, as a leader, facilitates the consecration process, showing the importance of godly leadership in guiding others in worship.

Symbolism of the Burnt Offering
The burnt offering represents total dedication to God. Believers are called to live lives fully surrendered to Him.

The Laying on of Hands
This act signifies identification and transfer. In the New Testament context, it reminds us of the laying on of hands for prayer and commissioning.

Priestly Consecration and Believer's Priesthood
Just as Aaron and his sons were set apart for service, believers today are called to be a royal priesthood, serving God and others.

Foreshadowing of Christ's Sacrifice
The sacrificial system points to Jesus, the Lamb of God, who takes away the sin of the world, emphasizing the need for a perfect sacrifice.
Bible Study Questions
1. How does the role of Moses in this passage inform our understanding of spiritual leadership today?

2. In what ways does the burnt offering in Leviticus 8:18 foreshadow the ultimate sacrifice of Jesus Christ?

3. What does the act of laying hands on the ram signify, and how can this be applied in our spiritual practices today?

4. How does the concept of priestly consecration in the Old Testament relate to the New Testament idea of the priesthood of all believers?

5. Reflect on Romans 12:1. How can you present yourself as a living sacrifice in your daily life, and what might that look like practically?
Connections to Other Scriptures
Exodus 29
This chapter provides the instructions for the consecration of the priests, which Leviticus 8 is fulfilling. It highlights the importance of obedience to God's commands in worship.

Hebrews 10
Discusses the insufficiency of animal sacrifices and points to Christ as the ultimate sacrifice, fulfilling the Old Testament sacrificial system.

Romans 12:1
Encourages believers to offer themselves as living sacrifices, drawing a parallel to the complete dedication symbolized by the burnt offering.
Priestly ConsecrationR.M. Edgar Leviticus 8:1-36
Aaron and His ConsecrationJ. A. Seiss, D. D.Leviticus 8:2-30
Clothed and Anointed for ServiceLeviticus 8:2-30
Divine Institution of MinistryBp. Babington.Leviticus 8:2-30
LessonsA. Willet, D. D.Leviticus 8:2-30
Priests Versus PriestismW. H, Jellie.Leviticus 8:2-30
Qualifications and Ministries Of. God's PriestsW. H. Jellie.Leviticus 8:2-30
The Altar and the LaverLeviticus 8:2-30
The Calling of the PriestsW. H. Jellie.Leviticus 8:2-30
The Consecration of Aaron's SonsA. Willet, D. D.Leviticus 8:2-30
The Essential Significance of the PriesthoodA. Cave, D. D.Leviticus 8:2-30
The Main Ideas Symbolised in the Vestments of the High PriestJ. M. Gibson, D. D.Leviticus 8:2-30
The Separation of Aaron and His SonsJ. M. Gibson, D. D.Leviticus 8:2-30
The Spiritual Signification of Aaron's AnointingA. Willet, D. D.Leviticus 8:2-30
Equipment for Special WorkW. Clarkson Leviticus 8:6, 8, 23, 24, 30
The Vesting of the Priests and the Offerings for ThemJ.A. Macdonald Leviticus 8:13-21
The Sacrifices of ConsecrationR.A. Redford Leviticus 8:13-36
The Triple OfferingS.R. Aldridge Leviticus 8:14-30
People
Aaron, Moses
Places
Teman
Topics
Aaron, Bringeth, Burned, Burnt, Burnt-offering, Hands, Laid, Lay, Male, Offering, Presented, Ram, Sheep, Sons
Dictionary of Bible Themes
Leviticus 8:18

     7372   hands, laying on
     7745   ordination

Leviticus 8:14-24

     7316   blood, OT sacrifices

Leviticus 8:18-21

     7322   burnt offering

Library
The True Aaron Lev 8:7-9

John Newton—Olney Hymns

An Advance in the Exhortation.
"Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh; and having a great Priest over the house of God; let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water: let us hold fast the confession of our hope that it waver not; for He is faithful that promised: and let us consider
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Links
Leviticus 8:18 NIV
Leviticus 8:18 NLT
Leviticus 8:18 ESV
Leviticus 8:18 NASB
Leviticus 8:18 KJV

Leviticus 8:18 Commentaries

Bible Hub
Leviticus 8:17
Top of Page
Top of Page