Leviticus 8:19
Moses slaughtered the ram and sprinkled the blood on all sides of the altar.
Moses slaughtered the ram
The act of Moses slaughtering the ram is significant in the context of the consecration of Aaron and his sons as priests. The Hebrew word for "slaughtered" is "שָׁחַט" (shachat), which means to kill or slaughter, often in a sacrificial context. This act symbolizes the seriousness and solemnity of the priestly office. The ram, a valuable and strong animal, represents a significant offering to God, indicating the dedication and commitment required of those who serve in His presence. Historically, the ram was often used in sacrificial rituals, symbolizing strength and leadership, qualities essential for the priesthood.

and sprinkled the blood
The sprinkling of blood is a critical ritual act in the Old Testament sacrificial system. The Hebrew word for "sprinkled" is "זָרַק" (zarak), meaning to scatter or sprinkle. Blood, representing life, is a powerful symbol of atonement and purification. In the context of Leviticus, the sprinkling of blood signifies the cleansing and sanctification necessary for the priests to serve before God. This act foreshadows the ultimate sacrifice of Christ, whose blood would be shed for the atonement of humanity's sins, emphasizing the continuity of God's redemptive plan throughout Scripture.

on all sides of the altar
The altar, in Hebrew "מִזְבֵּחַ" (mizbeach), is the sacred place where offerings are made to God. Sprinkling the blood on all sides of the altar signifies the comprehensive nature of the atonement and sanctification process. It underscores the idea that every aspect of the altar, and by extension, the priestly service, must be purified and dedicated to God. This act of covering all sides with blood symbolizes the thoroughness of God's provision for sin and the complete dedication required of those who approach Him. Archaeologically, altars from ancient Israel have been discovered, providing insight into their construction and use, affirming the biblical descriptions and practices. This comprehensive sprinkling points to the holistic nature of worship and service to God, where every part of one's life is to be consecrated to Him.

Persons / Places / Events
1. Moses
The central figure in this passage, Moses acts as the mediator between God and the Israelites, performing the priestly duties as instructed by God.

2. The Ram
This animal is used as a sacrifice in the consecration ceremony for Aaron and his sons, symbolizing dedication and atonement.

3. The Altar
A sacred place where sacrifices are made to God, representing His presence and the means by which the Israelites could approach Him.

4. Consecration Ceremony
This event marks the ordination of Aaron and his sons into the priesthood, setting them apart for service to God.

5. Israelites
The chosen people of God, witnessing the establishment of the priesthood and the sacrificial system that would mediate their relationship with God.
Teaching Points
The Importance of Obedience
Moses' actions demonstrate strict adherence to God's commands, emphasizing the importance of obedience in our spiritual lives.

The Role of Sacrifice
The sacrificial system points to the necessity of atonement for sin, ultimately fulfilled in Jesus Christ, the perfect sacrifice.

The Significance of Blood
Blood symbolizes life and purification, reminding us of the cost of sin and the grace provided through Christ's sacrifice.

Priestly Responsibility
Just as Aaron and his sons were set apart for service, believers today are called to live lives dedicated to God, serving as His representatives.

Approaching God
The altar signifies the means by which we can approach God, now accessible through faith in Jesus Christ, our High Priest.
Bible Study Questions
1. How does Moses' role in the consecration ceremony reflect the importance of leadership in spiritual matters?

2. In what ways does the sacrificial system in Leviticus point forward to the ultimate sacrifice of Jesus Christ?

3. How can understanding the significance of blood in the Old Testament enhance our appreciation for the New Covenant?

4. What responsibilities do we have as part of the "royal priesthood" mentioned in 1 Peter 2:9, and how can we fulfill them in our daily lives?

5. How does the concept of the altar in the Old Testament inform our understanding of worship and approaching God today?
Connections to Other Scriptures
Exodus 29
Provides the detailed instructions for the consecration ceremony, showing the continuity of God's commands from Exodus to Leviticus.

Hebrews 9
Discusses the significance of blood in the sacrificial system and its fulfillment in Christ, connecting the Old Testament sacrifices to the New Covenant.

1 Peter 2:9
Highlights the concept of a royal priesthood, drawing a parallel between the Old Testament priesthood and the New Testament believers.
Priestly ConsecrationR.M. Edgar Leviticus 8:1-36
Aaron and His ConsecrationJ. A. Seiss, D. D.Leviticus 8:2-30
Clothed and Anointed for ServiceLeviticus 8:2-30
Divine Institution of MinistryBp. Babington.Leviticus 8:2-30
LessonsA. Willet, D. D.Leviticus 8:2-30
Priests Versus PriestismW. H, Jellie.Leviticus 8:2-30
Qualifications and Ministries Of. God's PriestsW. H. Jellie.Leviticus 8:2-30
The Altar and the LaverLeviticus 8:2-30
The Calling of the PriestsW. H. Jellie.Leviticus 8:2-30
The Consecration of Aaron's SonsA. Willet, D. D.Leviticus 8:2-30
The Essential Significance of the PriesthoodA. Cave, D. D.Leviticus 8:2-30
The Main Ideas Symbolised in the Vestments of the High PriestJ. M. Gibson, D. D.Leviticus 8:2-30
The Separation of Aaron and His SonsJ. M. Gibson, D. D.Leviticus 8:2-30
The Spiritual Signification of Aaron's AnointingA. Willet, D. D.Leviticus 8:2-30
Equipment for Special WorkW. Clarkson Leviticus 8:6, 8, 23, 24, 30
The Vesting of the Priests and the Offerings for ThemJ.A. Macdonald Leviticus 8:13-21
The Sacrifices of ConsecrationR.A. Redford Leviticus 8:13-36
The Triple OfferingS.R. Aldridge Leviticus 8:14-30
People
Aaron, Moses
Places
Teman
Topics
Altar, Blood, Dashed, Death, Killed, Ram, Round, Sides, Slaughtered, Slaughtereth, Sprinkled, Sprinkleth, Threw
Dictionary of Bible Themes
Leviticus 8:14-24

     7316   blood, OT sacrifices

Leviticus 8:18-21

     7322   burnt offering

Library
The True Aaron Lev 8:7-9

John Newton—Olney Hymns

An Advance in the Exhortation.
"Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh; and having a great Priest over the house of God; let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water: let us hold fast the confession of our hope that it waver not; for He is faithful that promised: and let us consider
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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