Leviticus 8:20
He cut the ram into pieces and burned the head, the pieces, and the fat.
He cut the ram into pieces
This phrase describes a critical part of the consecration ritual for Aaron and his sons. The Hebrew word for "cut" is "נָתַח" (natach), which implies a precise and deliberate action. This act of cutting the ram into pieces symbolizes the thoroughness and completeness required in the service to God. It reflects the need for dedication and the willingness to offer every part of oneself in service to the Lord. Historically, this practice was common in ancient Near Eastern sacrificial rituals, emphasizing the importance of order and reverence in worship.

and burned the head, the pieces, and the fat
The burning of the sacrificial parts signifies the offering being wholly given to God. The Hebrew word for "burned" is "קָטַר" (qatar), which means to burn incense or to offer up in smoke. This act of burning represents purification and the transformation of the physical into the spiritual, as the smoke ascends to heaven. The head, symbolizing leadership and authority, the pieces, representing the entirety of the offering, and the fat, often seen as the best part, all being burned, indicate that the best and the whole of the offering is dedicated to God. This reflects the biblical principle that God deserves the best of what we have to offer, and it serves as a reminder of the total surrender and devotion required in our relationship with Him. The historical context of sacrificial practices in Israel underscores the significance of this act as a means of atonement and consecration, setting apart the priests for their sacred duties.

Persons / Places / Events
1. Moses
The leader of the Israelites, who is performing the consecration ceremony for Aaron and his sons as priests.

2. Aaron and his sons
The first priests of Israel, being consecrated for their service in the tabernacle.

3. The Ram
A sacrificial animal used in the ordination offering, symbolizing dedication and consecration to God.

4. The Tabernacle
The sacred place where the Israelites worshiped God, and where the consecration ceremony took place.

5. Consecration Ceremony
A significant event where Aaron and his sons are set apart for priestly service, involving specific rituals and sacrifices.
Teaching Points
The Importance of Obedience
Moses followed God's instructions precisely, emphasizing the importance of obedience in our spiritual lives.

Symbolism of Sacrifice
The ram's sacrifice symbolizes total dedication to God, reminding us to offer our whole selves to Him.

Role of Priests
Aaron and his sons were set apart for service, illustrating the call for believers to serve God and others.

Holiness and Purity
The consecration process highlights the need for holiness and purity in approaching God.

Christ as Our High Priest
The Old Testament priesthood points to Jesus, our ultimate High Priest, who intercedes for us.
Bible Study Questions
1. How does the obedience of Moses in Leviticus 8:20 challenge us in our daily walk with God?

2. In what ways can we offer ourselves as living sacrifices, as seen in Romans 12:1, in light of the sacrificial system in Leviticus?

3. How does the consecration of Aaron and his sons relate to our identity as a royal priesthood in 1 Peter 2:9?

4. What aspects of the consecration ceremony can we apply to our pursuit of holiness and purity today?

5. How does understanding the role of the Old Testament priesthood enhance our appreciation of Jesus' role as our High Priest in Hebrews 7?
Connections to Other Scriptures
Exodus 29
Provides detailed instructions for the consecration of priests, which Leviticus 8 follows.

Hebrews 7
Discusses the priesthood of Jesus, drawing parallels to the Old Testament priesthood and highlighting the ultimate fulfillment in Christ.

Romans 12:1
Encourages believers to offer themselves as living sacrifices, connecting the idea of consecration to Christian life.

1 Peter 2:9
Describes believers as a royal priesthood, linking the Old Testament priesthood to the New Testament church.
Priestly ConsecrationR.M. Edgar Leviticus 8:1-36
Aaron and His ConsecrationJ. A. Seiss, D. D.Leviticus 8:2-30
Clothed and Anointed for ServiceLeviticus 8:2-30
Divine Institution of MinistryBp. Babington.Leviticus 8:2-30
LessonsA. Willet, D. D.Leviticus 8:2-30
Priests Versus PriestismW. H, Jellie.Leviticus 8:2-30
Qualifications and Ministries Of. God's PriestsW. H. Jellie.Leviticus 8:2-30
The Altar and the LaverLeviticus 8:2-30
The Calling of the PriestsW. H. Jellie.Leviticus 8:2-30
The Consecration of Aaron's SonsA. Willet, D. D.Leviticus 8:2-30
The Essential Significance of the PriesthoodA. Cave, D. D.Leviticus 8:2-30
The Main Ideas Symbolised in the Vestments of the High PriestJ. M. Gibson, D. D.Leviticus 8:2-30
The Separation of Aaron and His SonsJ. M. Gibson, D. D.Leviticus 8:2-30
The Spiritual Signification of Aaron's AnointingA. Willet, D. D.Leviticus 8:2-30
Equipment for Special WorkW. Clarkson Leviticus 8:6, 8, 23, 24, 30
The Vesting of the Priests and the Offerings for ThemJ.A. Macdonald Leviticus 8:13-21
The Sacrifices of ConsecrationR.A. Redford Leviticus 8:13-36
The Triple OfferingS.R. Aldridge Leviticus 8:14-30
People
Aaron, Moses
Places
Teman
Topics
Burned, Burnt, Cut, Fat, Maketh, Offered, Perfume, Pieces, Ram, Sheep, Smoke, Suet
Dictionary of Bible Themes
Leviticus 8:20

     5372   knife

Leviticus 8:14-24

     7316   blood, OT sacrifices

Leviticus 8:18-21

     7322   burnt offering

Library
The True Aaron Lev 8:7-9

John Newton—Olney Hymns

An Advance in the Exhortation.
"Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh; and having a great Priest over the house of God; let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water: let us hold fast the confession of our hope that it waver not; for He is faithful that promised: and let us consider
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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