Leviticus 8:15
Moses slaughtered the bull, took some of the blood, and applied it with his finger to all four horns of the altar, purifying the altar. He poured out the rest of the blood at the base of the altar and consecrated it so that atonement could be made on it.
And Moses slaughtered the bull
The act of slaughtering the bull is a significant ritual in the consecration of Aaron and his sons as priests. The Hebrew word for "slaughtered" is "שָׁחַט" (shachat), which implies a deliberate and sacred act of killing for sacrificial purposes. This act signifies the seriousness of the priestly office and the need for purification before approaching God. Historically, the bull was a symbol of strength and service, representing the need for a strong and pure mediator between God and His people.

took some of the blood
Blood in the Hebrew context, "דָּם" (dam), is a powerful symbol of life and atonement. The taking of the blood signifies the transfer of life and the covering of sin. In the sacrificial system, blood was essential for purification and sanctification, pointing forward to the ultimate sacrifice of Christ, whose blood would be shed for the atonement of humanity's sins.

and put it on the horns of the altar with his finger
The "horns of the altar" were projections on each corner of the altar, symbolizing strength and power. By applying blood to the horns, Moses was sanctifying the altar, setting it apart for holy use. The use of the finger indicates a personal and direct application, emphasizing the intimate involvement of the priest in the atonement process. This act foreshadows the personal nature of Christ's sacrifice, where He directly intercedes for humanity.

to purify the altar
The Hebrew word for "purify" is "חִטֵּא" (chitte), meaning to cleanse or make ceremonially clean. The altar, as the place of sacrifice, needed to be purified to be acceptable for offerings to God. This purification process underscores the holiness required in worship and the need for cleansing from sin, a theme that runs throughout Scripture and finds fulfillment in the cleansing power of Jesus' sacrifice.

He poured out the rest of the blood at the base of the altar
Pouring out the blood at the base of the altar signifies the complete offering of life to God. The base of the altar represents the foundation of worship, and the pouring out of blood symbolizes total surrender and dedication. This act is a precursor to the New Testament understanding of offering one's life as a living sacrifice, wholly devoted to God.

and consecrated it to make atonement for it
The term "consecrated" comes from the Hebrew "קָדַשׁ" (qadash), meaning to set apart as holy. The altar is consecrated to make it a suitable place for atonement, which is the reconciliation between God and humanity. The concept of atonement, "כִּפֶּר" (kaphar), involves covering or appeasing, pointing to the ultimate atonement made by Christ. This verse highlights the necessity of holiness and the provision of God for reconciliation through sacrifice, culminating in the redemptive work of Jesus.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and to deliver His laws. In this context, Moses acts as the mediator between God and the people, performing the consecration ceremony.

2. The Bull
A sacrificial animal used in the consecration of the altar. The bull's blood is a key element in the purification and atonement process.

3. The Altar
A sacred place where sacrifices are made to God. In this passage, the altar is being consecrated and purified to be used for offerings.

4. Consecration Ceremony
A ritual to dedicate and purify the altar for holy use, involving the application of blood as a symbol of atonement and purification.

5. Atonement
The process of making amends or reparation for sin or wrongdoing. In this context, it involves the use of blood to purify and consecrate the altar.
Teaching Points
The Importance of Purification
The use of blood for purification underscores the seriousness of sin and the need for cleansing before approaching God. In our lives, we must seek spiritual purification through repentance and faith in Christ.

The Role of Atonement
Atonement is central to our relationship with God. Just as the altar was consecrated for holy use, our lives must be consecrated through the atoning work of Jesus.

Symbolism of Blood
Blood symbolizes life and sacrifice. In the Old Testament, it was a temporary covering for sin, pointing to the ultimate sacrifice of Jesus, whose blood provides eternal redemption.

The Mediator's Role
Moses acted as a mediator between God and the Israelites. Today, Jesus is our mediator, interceding on our behalf and providing a way to God.

Holiness and Dedication
The consecration of the altar reminds us of the call to holiness. We are to dedicate our lives to God, living in a way that honors Him.
Bible Study Questions
1. How does the consecration of the altar in Leviticus 8:15 relate to the concept of holiness in our daily lives?

2. In what ways does the role of Moses as a mediator in this passage foreshadow the mediating work of Jesus Christ?

3. How can we apply the principle of atonement in Leviticus 8:15 to our understanding of Christ's sacrifice on the cross?

4. What does the use of blood in the consecration ceremony teach us about the seriousness of sin and the need for purification?

5. How can we ensure that our lives are consecrated and dedicated to God, similar to the altar in this passage?
Connections to Other Scriptures
Exodus 29
This chapter provides detailed instructions for the consecration of the priests and the altar, which parallels the events in Leviticus 8.

Hebrews 9
This New Testament passage discusses the significance of blood in the atonement process, drawing a connection between the Old Testament sacrifices and the ultimate sacrifice of Christ.

1 John 1:7
This verse highlights the cleansing power of Jesus' blood, which purifies us from all sin, drawing a parallel to the purification of the altar with the bull's blood.
Priestly ConsecrationR.M. Edgar Leviticus 8:1-36
Aaron and His ConsecrationJ. A. Seiss, D. D.Leviticus 8:2-30
Clothed and Anointed for ServiceLeviticus 8:2-30
Divine Institution of MinistryBp. Babington.Leviticus 8:2-30
LessonsA. Willet, D. D.Leviticus 8:2-30
Priests Versus PriestismW. H, Jellie.Leviticus 8:2-30
Qualifications and Ministries Of. God's PriestsW. H. Jellie.Leviticus 8:2-30
The Altar and the LaverLeviticus 8:2-30
The Calling of the PriestsW. H. Jellie.Leviticus 8:2-30
The Consecration of Aaron's SonsA. Willet, D. D.Leviticus 8:2-30
The Essential Significance of the PriesthoodA. Cave, D. D.Leviticus 8:2-30
The Main Ideas Symbolised in the Vestments of the High PriestJ. M. Gibson, D. D.Leviticus 8:2-30
The Separation of Aaron and His SonsJ. M. Gibson, D. D.Leviticus 8:2-30
The Spiritual Signification of Aaron's AnointingA. Willet, D. D.Leviticus 8:2-30
Equipment for Special WorkW. Clarkson Leviticus 8:6, 8, 23, 24, 30
The Vesting of the Priests and the Offerings for ThemJ.A. Macdonald Leviticus 8:13-21
The Sacrifices of ConsecrationR.A. Redford Leviticus 8:13-36
The Triple OfferingS.R. Aldridge Leviticus 8:14-30
People
Aaron, Moses
Places
Teman
Topics
Altar, Atonement, Base, Blood, Bottom, Bull, Clean, Cleansed, Cleanseth, Consecrated, Death, Draining, Finger, Foundation, Hallowed, Holy, Horns, Killed, Making, Poured, Purified, Purify, Putteth, Reconciliation, Remaining, Rest, Round, Sanctified, Sanctifieth, Sin, Slain, Slaughtered, Slaughtereth, Slew, Taketh, Taking, Unclean
Dictionary of Bible Themes
Leviticus 8:15

     4654   horn
     5152   fingers
     7416   purification

Leviticus 8:14-15

     6648   expiation
     8272   holiness, growth in

Leviticus 8:14-17

     7444   sin offering

Leviticus 8:14-24

     7316   blood, OT sacrifices

Library
The True Aaron Lev 8:7-9

John Newton—Olney Hymns

An Advance in the Exhortation.
"Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh; and having a great Priest over the house of God; let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water: let us hold fast the confession of our hope that it waver not; for He is faithful that promised: and let us consider
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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