Leviticus 8:14
Moses then brought the bull near for the sin offering, and Aaron and his sons laid their hands on its head.
Then Moses brought the bull near
The act of bringing the bull near signifies the beginning of a sacred ritual. In Hebrew, the word for "brought" is "qarab," which means to approach or draw near. This action symbolizes the approach to God, acknowledging His holiness and the need for atonement. The bull, a significant and valuable animal, represents the seriousness of sin and the costliness of atonement. Historically, bulls were often used in ancient Near Eastern cultures for sacrifices, emphasizing the importance of this offering in the Israelite community.

for the sin offering
The Hebrew term for "sin offering" is "chattat," which denotes purification from sin. This offering was essential for atonement, highlighting the gravity of sin and the necessity of cleansing before God. The sin offering was a crucial part of the Levitical sacrificial system, underscoring the need for repentance and the restoration of the relationship between God and His people. It points forward to the ultimate sacrifice of Jesus Christ, who became the perfect sin offering for humanity.

and Aaron and his sons laid their hands on its head
The laying on of hands, "samach" in Hebrew, is a symbolic act of identification and transference. By placing their hands on the bull's head, Aaron and his sons were identifying with the animal, symbolically transferring their sins onto it. This act signifies the substitutionary nature of the sacrifice, where the bull bears the penalty of sin on behalf of the priests. It foreshadows the substitutionary atonement of Christ, who bore the sins of the world. This ritual also emphasizes the role of the priesthood in mediating between God and the people, a role ultimately fulfilled by Jesus, our High Priest.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to deliver His people from Egypt and to mediate the covenant at Sinai. In this context, Moses acts as the officiant of the ordination ceremony for Aaron and his sons.

2. Aaron
The brother of Moses, appointed as the first high priest of Israel. This passage marks the beginning of his priestly ministry.

3. Aaron's Sons
They are being consecrated alongside Aaron to serve as priests. Their role is crucial in maintaining the sacrificial system and leading the people in worship.

4. The Bull
Used as a sin offering, symbolizing atonement and purification. The laying of hands on the bull signifies the transfer of sin from the priests to the sacrificial animal.

5. Sin Offering
A sacrificial ritual intended to atone for sin and cleanse the people or priests, allowing them to approach God with purity.
Teaching Points
The Role of Mediation
Just as Moses mediated the ordination of Aaron and his sons, Jesus is our mediator, bridging the gap between God and humanity.

The Significance of Atonement
The sin offering underscores the seriousness of sin and the necessity of atonement. It points to the ultimate sacrifice of Christ, who atones for our sins.

The Importance of Obedience
The detailed instructions followed by Moses and Aaron highlight the importance of obedience to God's commands in worship and daily life.

The Transfer of Sin
The laying of hands on the bull symbolizes the transfer of sin, reminding us of the need to confess and repent, trusting in Christ's sacrifice for our cleansing.

Priestly Responsibility
Aaron and his sons' consecration reminds us of our call to be a "royal priesthood," living lives that reflect God's holiness and serving others.
Bible Study Questions
1. How does the role of Moses in this passage reflect the role of Jesus as our mediator today?

2. In what ways does the sin offering in Leviticus 8:14 foreshadow the sacrifice of Christ on the cross?

3. What can we learn from the obedience of Moses and Aaron in following God's instructions for the ordination ceremony?

4. How does the concept of laying hands on the bull to transfer sin apply to our understanding of confession and repentance?

5. As believers called to be a "royal priesthood," how can we live out our priestly responsibilities in our daily lives?
Connections to Other Scriptures
Exodus 29
This chapter provides the instructions for the ordination of priests, which Leviticus 8 is fulfilling. It highlights the continuity of God's commands and the importance of obedience in worship.

Hebrews 7-10
These chapters discuss the priesthood of Christ, contrasting it with the Levitical priesthood. They emphasize that Jesus is the ultimate High Priest, offering a once-for-all sacrifice.

Isaiah 53
The concept of laying hands on the sacrificial animal connects to the prophecy of the Suffering Servant, who bears the iniquities of others.
Priestly ConsecrationR.M. Edgar Leviticus 8:1-36
Aaron and His ConsecrationJ. A. Seiss, D. D.Leviticus 8:2-30
Clothed and Anointed for ServiceLeviticus 8:2-30
Divine Institution of MinistryBp. Babington.Leviticus 8:2-30
LessonsA. Willet, D. D.Leviticus 8:2-30
Priests Versus PriestismW. H, Jellie.Leviticus 8:2-30
Qualifications and Ministries Of. God's PriestsW. H. Jellie.Leviticus 8:2-30
The Altar and the LaverLeviticus 8:2-30
The Calling of the PriestsW. H. Jellie.Leviticus 8:2-30
The Consecration of Aaron's SonsA. Willet, D. D.Leviticus 8:2-30
The Essential Significance of the PriesthoodA. Cave, D. D.Leviticus 8:2-30
The Main Ideas Symbolised in the Vestments of the High PriestJ. M. Gibson, D. D.Leviticus 8:2-30
The Separation of Aaron and His SonsJ. M. Gibson, D. D.Leviticus 8:2-30
The Spiritual Signification of Aaron's AnointingA. Willet, D. D.Leviticus 8:2-30
The Human and Divine Priesthood - ContrastW. Clarkson Leviticus 8:6-9, 14
Equipment for Special WorkW. Clarkson Leviticus 8:6, 8, 23, 24, 30
The Vesting of the Priests and the Offerings for ThemJ.A. Macdonald Leviticus 8:13-21
The Sacrifices of ConsecrationR.A. Redford Leviticus 8:13-36
The Triple OfferingS.R. Aldridge Leviticus 8:14-30
People
Aaron, Moses
Places
Teman
Topics
Aaron, Bringeth, Bull, Bullock, Hands, Laid, Layeth, Nigh, Offering, Ox, Sin, Sin-offering, Sons
Dictionary of Bible Themes
Leviticus 8:14

     5073   Aaron, priest
     7372   hands, laying on

Leviticus 8:14-15

     6648   expiation
     8272   holiness, growth in

Leviticus 8:14-17

     7444   sin offering

Leviticus 8:14-24

     7316   blood, OT sacrifices

Library
The True Aaron Lev 8:7-9

John Newton—Olney Hymns

An Advance in the Exhortation.
"Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh; and having a great Priest over the house of God; let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water: let us hold fast the confession of our hope that it waver not; for He is faithful that promised: and let us consider
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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