Leviticus 25:8
And you shall count off seven Sabbaths of years--seven times seven years--so that the seven Sabbaths of years amount to forty-nine years.
And you shall count off
The phrase "count off" in Hebrew is "סָפַר" (safar), which means to count, recount, or number. This command to count is not merely a mathematical exercise but a spiritual discipline. It reflects the importance of intentionality and mindfulness in the observance of God's commands. Counting each year emphasizes the anticipation and preparation for the Jubilee, a time of restoration and freedom. This practice reminds believers of the importance of being deliberate in their walk with God, ensuring that they are aligned with His divine timing and purposes.

seven sabbaths of years
The concept of "seven sabbaths of years" is deeply rooted in the Hebrew understanding of time and rest. The number seven is significant in the Bible, symbolizing completion and perfection. The Sabbath year, occurring every seventh year, was a time of rest for the land and a test of faith for the Israelites, trusting God to provide. By multiplying this cycle by seven, the passage underscores the fullness of God's provision and the ultimate rest found in Him. It points to the eschatological hope of eternal rest and restoration in God's kingdom.

seven times seven years
This phrase reiterates the importance of the number seven and its multiples, emphasizing completeness and divine order. The repetition of "seven times seven" serves as a reminder of the cyclical nature of God's creation and His covenant with Israel. It also foreshadows the ultimate redemption and liberation that comes through Christ, who fulfills the law and brings about a new creation. For believers, this is a call to live in the rhythm of God's grace, experiencing His rest and renewal.

so that the seven sabbaths of years
The purpose of counting these sabbaths is to lead to a significant moment in Israel's calendar—the Jubilee. This phrase highlights the intentionality behind God's commands, where each cycle of sabbaths builds upon the previous, culminating in a time of liberation and restoration. It serves as a reminder of God's faithfulness and the hope of redemption. For Christians, it is a picture of the ultimate freedom found in Christ, who sets captives free and restores what is broken.

amount to forty-nine years
The culmination of these cycles is the forty-nine years, leading to the fiftieth year, the Jubilee. This period represents a complete cycle of time, a fullness that anticipates a new beginning. The number forty-nine, being seven times seven, signifies a perfect completion, preparing the way for the Jubilee's newness. In the Christian context, it symbolizes the completeness of Christ's work on the cross and the new life believers have in Him. It is an invitation to live in the freedom and abundance of God's grace, looking forward to the ultimate Jubilee in His eternal kingdom.

Persons / Places / Events
1. Moses
The prophet and leader of the Israelites, who received the laws from God on Mount Sinai, including the instructions for the Sabbatical and Jubilee years.

2. Israelites
The chosen people of God, to whom the laws of Leviticus were given. They were to observe these laws as part of their covenant relationship with God.

3. Mount Sinai
The place where God delivered the laws to Moses, including the instructions for the Sabbatical year and the Jubilee.

4. Sabbatical Year
Every seventh year, the land was to rest, and debts were to be forgiven, symbolizing trust in God's provision.

5. Jubilee Year
Occurring every fiftieth year, following seven cycles of Sabbatical years, it was a time of liberation and restoration, where land was returned to original owners and slaves were freed.
Teaching Points
Understanding God's Timing
The command to count seven sabbaths of years teaches us to trust in God's perfect timing and His provision for our needs.

Rest and Renewal
The Sabbatical and Jubilee years remind us of the importance of rest and renewal, both physically and spiritually, in our lives.

Freedom and Restoration
The Jubilee year symbolizes God's desire for freedom and restoration, encouraging us to seek reconciliation and liberation in our relationships and communities.

Obedience and Faith
Observing these laws required faith and obedience, teaching us to rely on God's promises and provision even when it challenges our understanding.

Social Justice and Equity
The principles of the Jubilee year promote social justice and equity, reminding us of our responsibility to care for the marginalized and oppressed.
Bible Study Questions
1. How does the concept of the Sabbatical and Jubilee years challenge our modern understanding of work and rest?

2. In what ways can we apply the principles of the Jubilee year to promote social justice and equity in our communities today?

3. How does the idea of counting time in sevens (Sabbath, Sabbatical, Jubilee) reflect God's design for creation and our lives?

4. What are some practical ways we can incorporate rest and renewal into our weekly and yearly routines?

5. How does Jesus' fulfillment of the Jubilee promise in Luke 4:18-19 impact our understanding of freedom and restoration in our spiritual lives?
Connections to Other Scriptures
Genesis 2:2-3
The concept of Sabbath rest originates from God's rest on the seventh day of creation, establishing a pattern of rest and renewal.

Deuteronomy 15:1-2
Provides additional details on the release of debts during the Sabbatical year, emphasizing God's provision and care for His people.

Isaiah 61:1-2
The proclamation of the year of the Lord's favor, which Jesus references in Luke 4:18-19, connects to the Jubilee's themes of liberation and restoration.

Luke 4:18-19
Jesus declares the fulfillment of the Jubilee's promise of freedom and restoration, highlighting the spiritual significance of these laws.
The Sabbatic YearJ.A. Macdonald Leviticus 25:1-7, 18-22
A Sabbath of Rest unto the LandW. H. Jellie.Leviticus 25:2-55
Deliverance from SinHoward James.Leviticus 25:2-55
Freedom Through ChristT. De Witt Talmage.Leviticus 25:2-55
Jubilee GladnessJ. Cairns.Leviticus 25:2-55
Land Laws Among Other NationsM. M. Kalisch, Ph. D.Leviticus 25:2-55
Land TenureT. T. Munger.Leviticus 25:2-55
Laws of Trade-WagesHom. ReviewLeviticus 25:2-55
Lessons from the Sabbatical YearF. W. Brown.Leviticus 25:2-55
Liberty Through ChristRichard Newton, D. D.Leviticus 25:2-55
Man Need not Despair of -ProvidenceBp. Babington.Leviticus 25:2-55
Practical Reliance Upon GodIndian Witness.Leviticus 25:2-55
Released from DebtChristian AgeLeviticus 25:2-55
Results of Jubilee YearT. Guthrie, D. D.Leviticus 25:2-55
Sojourners with GodHomilistLeviticus 25:2-55
The Hebrew System of Land TenureR. Reid.Leviticus 25:2-55
The Joyful SoundC. S. Robinson, D. D.Leviticus 25:2-55
The JubileeHomilistLeviticus 25:2-55
The JubileeHomilistLeviticus 25:2-55
The Jubilee a Type of the GospelWm. Sleigh.Leviticus 25:2-55
The Jubilee Year: its Fourfold SignificanceW. H. Jellie.Leviticus 25:2-55
The Oppressor Rebuked and the Oppression RemovedC. F. S. Money, M. A.Leviticus 25:2-55
The Purpose of the Sabbatical YearM. M. Kalisch, Ph. D.Leviticus 25:2-55
The Resemblance Between the Year of Jubilee and the GospelT. B. Baker.Leviticus 25:2-55
The Sabbath of the FieldsH. Macmillan, D. D.Leviticus 25:2-55
The Sabbatic Year and JubileeJ. A. Seiss, D. D.Leviticus 25:2-55
The Sinner's Chains are Self ForgedPreacher's Lantern.Leviticus 25:2-55
The Year of JubileeA. G. Brown.Leviticus 25:2-55
The Year of JubileeA. H. Currier.Leviticus 25:2-55
The Year of JubileeWalter Roberts, M. A.Leviticus 25:2-55
The Year of JubileeD. C. Hughes, M. A.Leviticus 25:2-55
The Year of JubileeT. Binney.Leviticus 25:2-55
The Year SabbathDr. Ide.Leviticus 25:2-55
What Shall We Eat the Seventh Year?A. G. Brown.Leviticus 25:2-55
The JubileeJ.A. Macdonald Leviticus 25:8-17
The Year of JubileeR.A. Redford Leviticus 25:8-34
The JubileeR.M. Edgar Leviticus 25:8-55
Year of JubileeW. Clarkson Leviticus 25:8-55
Year of Jubilee: Ii. the World's RedemptionW. Clarkson Leviticus 25:8-55
Year of Jubilee: Iii. the Blessed KingdomW. Clarkson Leviticus 25:8-55
People
Israelites, Levites, Moses
Places
Canaan, Egypt, Mount Sinai
Topics
Amount, Count, Forty, Forty-nine, Hast, Namely, Nine, Numbered, Period, Sabbaths, Seven, Space, Weeks
Dictionary of Bible Themes
Leviticus 25:1-13

     4208   land, divine responsibility
     4978   year

Leviticus 25:8-9

     7400   New Year, the

Leviticus 25:8-12

     4534   vine
     5595   trumpet
     7431   sabbatical year
     8270   holiness, set apart

Leviticus 25:8-13

     7482   Year of Jubilee

Library
Sojourners with God
'The land shall not be sold for ever: for the land is Mine; for ye are strangers and sojourners with Me.' --LEV. xxv. 23. The singular institution of the Jubilee year had more than one purpose. As a social and economical arrangement it tended to prevent the extremes of wealth and poverty. Every fiftieth year the land was to revert to its original owners, the lineal descendants of those who had 'come in with the conqueror,' Joshua. Debts were to be remitted, slaves emancipated, and so the mountains
Alexander Maclaren—Expositions of Holy Scripture

God's Slaves
'For they are My servants, which I brought forth out of the land of Egypt; they shall not be sold as bondmen.' --LEV. xxv. 42. This is the basis of the Mosaic legislation as to slavery. It did not suppress but regulated that accursed system. Certainly Hebrew slavery was a very different thing from that of other nations. In the first place, no Jew was to be a slave. To that broad principle there were exceptions, such as the case of the man who voluntarily gave himself up to his creditor. But even
Alexander Maclaren—Expositions of Holy Scripture

The Kinsman Redeemer
'After that he is sold he may be redeemed again; one of his brethren may redeem him.'--LEV. xxv. 48. There are several of the institutions and precepts of the Mosaic legislation which, though not prophetic, nor typical, have yet remarkable correspondences with lofty Christian truth. They may be used as symbols, if only we remember that we are diverting them from their original purpose. How singularly these words lend themselves to the statement of the very central truths of Christianity--a slavery
Alexander Maclaren—Expositions of Holy Scripture

Boniface viii Ad 1294-1303.
PART I In Celestine's place was chosen Benedict Gaetani, who, although even older than the worn-out and doting late pope, was still full of strength, both in body and in mind. Benedict (who took the name of Boniface VIII) is said to have been very learned, especially in matters at law; but his pride and ambition led him into attempts which ended in his own ruin, and did serious harm to the papacy. In the year 1300 Boniface set on foot what was called the Jubilee. You will remember the Jubilee which
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

The Kinsman-Redeemer
'Their Redeemer is strong; the Lord of Hosts is His name: He shall thoroughly plead their cause.'--JER. l. 34. Among the remarkable provisions of the Mosaic law there were some very peculiar ones affecting the next-of-kin. The nearest living blood relation to a man had certain obligations and offices to discharge, under certain contingencies, in respect of which he received a special name; which is sometimes translated in the Old Testament 'Redeemer,' and sometimes 'Avenger' of blood. What the etymological
Alexander Maclaren—Expositions of Holy Scripture

The Day of Atonement
Now, I shall invite your attention to the ceremonies of this solemn day, taking the different parts in detail. First, we shall consider the person who made the atonement; secondly, the sacrifice whereby the atonement was typically made; thirdly, the effects of the atonement; and fourthly, our behaviour on the recollection of the atonement, as well set forth by the conduct prescribed to the Israelites on that day. I. First, THE PERSON WHO WAS TO MAKE THE ATONEMENT. And at the outset, we remark that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

Sin and Forgiveness Between Brethren.
(Autumn, a.d. 29.) ^A Matt. XVIII. 15-35. ^a 15 And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. [Having warned against giving offense, Jesus now shows how to act when offense is received. The fault is to be pointed out to the offender, but for the purpose of gaining him--not from a desire to humiliate him. The offended is to seek the offender, and the offender is likewise to seek the offended (Matt. xv. 23, 24),
J. W. McGarvey—The Four-Fold Gospel

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

"And the Redeemer Shall Come unto Zion, and unto them that Turn,"
Isaiah lix. 20.--"And the Redeemer shall come unto Zion, and unto them that turn," &c. Doctrines, as things, have their seasons and times. Every thing is beautiful in its season. So there is no word of truth, but it hath a season and time in which it is beautiful. And indeed that is a great part of wisdom, to bring forth everything in its season, to discern when and where, and to whom it is pertinent and edifying, to speak such and such truths. But there is one doctrine that is never out of season,
Hugh Binning—The Works of the Rev. Hugh Binning

The Eighth Commandment
Thou shalt not steal.' Exod 20: 15. AS the holiness of God sets him against uncleanness, in the command Thou shalt not commit adultery;' so the justice of God sets him against rapine and robbery, in the command, Thou shalt not steal.' The thing forbidden in this commandment, is meddling with another man's property. The civil lawyers define furtum, stealth or theft to be the laying hands unjustly on that which is another's;' the invading another's right. I. The causes of theft. [1] The internal causes
Thomas Watson—The Ten Commandments

Baptism
Go ye, therefore, and teach all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost; teaching them,' &c. Matt 28: 19. I. The way whereby Christ communicates to us the benefits of redemptions, is, in the use of the sacraments. What are the sacraments in general? They are visible signs of invisible grace. Is not the word of God sufficient to salvation? What need then is there of sacraments? We must not be wise above what is written. It is God's will that his church
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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