If it is not redeemed by the end of a full year, then the house in the walled city is permanently transferred to its buyer and his descendants. It is not to be released in the Jubilee. If it is not redeemedThe concept of redemption in the Hebrew Bible is deeply rooted in the idea of restoration and deliverance. The Hebrew word for "redeemed" is "ga'al," which means to buy back or reclaim. This reflects God's overarching plan of redemption for His people, symbolizing spiritual restoration. In the context of Leviticus, it emphasizes the importance of family and community ties, where property could be reclaimed to maintain familial inheritance. by the end of a full year The phrase "full year" indicates a complete cycle of time, emphasizing the patience and opportunity given for redemption. In ancient Israel, the year was marked by agricultural and religious cycles, underscoring the rhythm of life and God's provision. This period allowed the original owner ample time to gather resources to redeem the property, reflecting God's grace and mercy. then the house in the walled city Houses within walled cities were considered more permanent and valuable due to their protection and strategic importance. The Hebrew term for "walled city" is "ir chomah," indicating a fortified place. This distinction between urban and rural properties highlights the different economic and social dynamics in ancient Israel, where urban properties were less tied to family land and more to commerce and trade. shall belong permanently to the buyer and his descendants The permanence of the transaction after a year signifies a legal and binding change of ownership. The Hebrew word "la'ad" (permanently) underscores the finality of the transfer. This reflects the balance between justice and mercy in God's law, where opportunities for redemption are provided, but there are also consequences for inaction. It will not be released in the Jubilee The Jubilee year, occurring every 50th year, was a time of liberation and restoration, where lands and properties were returned to their original families. The Hebrew term "yovel" (Jubilee) signifies a trumpet blast, heralding freedom. However, properties in walled cities were exceptions to this rule, highlighting the unique nature of urban property rights and the importance of maintaining economic stability and continuity in city life. This exception serves as a reminder of the balance between divine justice and human responsibility. Persons / Places / Events 1. The IsraelitesGod's chosen people, to whom the laws in Leviticus were given. 2. Walled CityA city with protective walls, indicating a place of security and permanence. 3. Jubilee YearA special year of release and restoration occurring every 50th year, where properties and slaves were to be freed or returned. 4. BuyerThe individual who purchases a house within a walled city. 5. SellerThe original owner of the house who has the opportunity to redeem it within a year. Teaching Points Understanding RedemptionThe concept of redemption in Leviticus 25:30 highlights the importance of reclaiming what is lost. In a spiritual sense, it points to Christ's redemptive work for humanity. The Significance of TimeThe one-year period for redemption signifies the urgency and importance of acting within God's timing. It teaches us to be mindful of the opportunities God provides and to act promptly. Permanence and OwnershipThe transfer of permanent ownership after a year reflects the consequences of inaction. Spiritually, it reminds us of the eternal consequences of our choices. Jubilee as a Symbol of HopeAlthough the house in a walled city is not released in the Jubilee, the concept of Jubilee itself is a powerful reminder of God's ultimate plan for restoration and freedom. Community and ResponsibilityThe laws regarding property and redemption emphasize the importance of community responsibility and caring for one another's well-being. Bible Study Questions 1. How does the concept of redemption in Leviticus 25:30 relate to the broader theme of redemption in the Bible, particularly in the New Testament? 2. What does the one-year redemption period teach us about the importance of timing and urgency in our spiritual lives? 3. In what ways can the principle of Jubilee inspire us to seek restoration and freedom in our personal and communal lives today? 4. How can we apply the lessons of community responsibility and care from Leviticus 25:30 in our modern-day church and society? 5. Reflect on a time when you had to make a decision within a limited timeframe. How did your faith influence your decision-making process, and what can you learn from Leviticus 25:30 about acting within God's timing? Connections to Other Scriptures Leviticus 25:10Discusses the Jubilee year, emphasizing the themes of freedom and restoration. Numbers 36:4Relates to inheritance laws and the preservation of family property. Ruth 4:4-6Illustrates the concept of redemption through Boaz's actions in redeeming land for Naomi. Jeremiah 32:7-15Jeremiah's purchase of a field as a sign of hope and future restoration. A Sabbath of Rest unto the Land | W. H. Jellie. | Leviticus 25:2-55 | Deliverance from Sin | Howard James. | Leviticus 25:2-55 | Freedom Through Christ | T. De Witt Talmage. | Leviticus 25:2-55 | Jubilee Gladness | J. Cairns. | Leviticus 25:2-55 | Land Laws Among Other Nations | M. M. Kalisch, Ph. D. | Leviticus 25:2-55 | Land Tenure | T. T. Munger. | Leviticus 25:2-55 | Laws of Trade-Wages | Hom. Review | Leviticus 25:2-55 | Lessons from the Sabbatical Year | F. W. Brown. | Leviticus 25:2-55 | Liberty Through Christ | Richard Newton, D. D. | Leviticus 25:2-55 | Man Need not Despair of -Providence | Bp. Babington. | Leviticus 25:2-55 | Practical Reliance Upon God | Indian Witness. | Leviticus 25:2-55 | Released from Debt | Christian Age | Leviticus 25:2-55 | Results of Jubilee Year | T. Guthrie, D. D. | Leviticus 25:2-55 | Sojourners with God | Homilist | Leviticus 25:2-55 | The Hebrew System of Land Tenure | R. Reid. | Leviticus 25:2-55 | The Joyful Sound | C. S. Robinson, D. D. | Leviticus 25:2-55 | The Jubilee | Homilist | Leviticus 25:2-55 | The Jubilee | Homilist | Leviticus 25:2-55 | The Jubilee a Type of the Gospel | Wm. Sleigh. | Leviticus 25:2-55 | The Jubilee Year: its Fourfold Significance | W. H. Jellie. | Leviticus 25:2-55 | The Oppressor Rebuked and the Oppression Removed | C. F. S. Money, M. A. | Leviticus 25:2-55 | The Purpose of the Sabbatical Year | M. M. Kalisch, Ph. D. | Leviticus 25:2-55 | The Resemblance Between the Year of Jubilee and the Gospel | T. B. Baker. | Leviticus 25:2-55 | The Sabbath of the Fields | H. Macmillan, D. D. | Leviticus 25:2-55 | The Sabbatic Year and Jubilee | J. A. Seiss, D. D. | Leviticus 25:2-55 | The Sinner's Chains are Self Forged | Preacher's Lantern. | Leviticus 25:2-55 | The Year of Jubilee | A. G. Brown. | Leviticus 25:2-55 | The Year of Jubilee | A. H. Currier. | Leviticus 25:2-55 | The Year of Jubilee | Walter Roberts, M. A. | Leviticus 25:2-55 | The Year of Jubilee | D. C. Hughes, M. A. | Leviticus 25:2-55 | The Year of Jubilee | T. Binney. | Leviticus 25:2-55 | The Year Sabbath | Dr. Ide. | Leviticus 25:2-55 | What Shall We Eat the Seventh Year? | A. G. Brown. | Leviticus 25:2-55 | The Year of Jubilee | R.A. Redford | Leviticus 25:8-34 | The Jubilee | R.M. Edgar | Leviticus 25:8-55 | Year of Jubilee | W. Clarkson | Leviticus 25:8-55 | Year of Jubilee: Ii. the World's Redemption | W. Clarkson | Leviticus 25:8-55 | Year of Jubilee: Iii. the Blessed Kingdom | W. Clarkson | Leviticus 25:8-55 | Redemption | J.A. Macdonald | Leviticus 25:23-34 |
People Israelites, Levites, MosesPlaces Canaan, Egypt, Mount SinaiTopics Belong, Bought, Buyer, Complete, Descendants, Established, Extinction, Full, Fulness, Generations, Isn't, Jubilee, Money, Passed, Passes, Perfect, Permanently, Perpetuity, Property, Purchaser, Redeemed, Released, Returned, Revert, Space, Sure, Throughout, Town, Walled, WithinDictionary of Bible Themes Leviticus 25:23-43 5504 rights Leviticus 25:29-30 5256 city Leviticus 25:29-33 5478 property, houses Leviticus 25:29-34 5340 house Library Sojourners with God 'The land shall not be sold for ever: for the land is Mine; for ye are strangers and sojourners with Me.' --LEV. xxv. 23. The singular institution of the Jubilee year had more than one purpose. As a social and economical arrangement it tended to prevent the extremes of wealth and poverty. Every fiftieth year the land was to revert to its original owners, the lineal descendants of those who had 'come in with the conqueror,' Joshua. Debts were to be remitted, slaves emancipated, and so the mountains … Alexander Maclaren—Expositions of Holy ScriptureGod's Slaves 'For they are My servants, which I brought forth out of the land of Egypt; they shall not be sold as bondmen.' --LEV. xxv. 42. This is the basis of the Mosaic legislation as to slavery. It did not suppress but regulated that accursed system. Certainly Hebrew slavery was a very different thing from that of other nations. In the first place, no Jew was to be a slave. To that broad principle there were exceptions, such as the case of the man who voluntarily gave himself up to his creditor. But even … Alexander Maclaren—Expositions of Holy Scripture The Kinsman Redeemer 'After that he is sold he may be redeemed again; one of his brethren may redeem him.'--LEV. xxv. 48. There are several of the institutions and precepts of the Mosaic legislation which, though not prophetic, nor typical, have yet remarkable correspondences with lofty Christian truth. They may be used as symbols, if only we remember that we are diverting them from their original purpose. How singularly these words lend themselves to the statement of the very central truths of Christianity--a slavery … Alexander Maclaren—Expositions of Holy Scripture Boniface viii Ad 1294-1303. PART I In Celestine's place was chosen Benedict Gaetani, who, although even older than the worn-out and doting late pope, was still full of strength, both in body and in mind. Benedict (who took the name of Boniface VIII) is said to have been very learned, especially in matters at law; but his pride and ambition led him into attempts which ended in his own ruin, and did serious harm to the papacy. In the year 1300 Boniface set on foot what was called the Jubilee. You will remember the Jubilee which … J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation The Kinsman-Redeemer 'Their Redeemer is strong; the Lord of Hosts is His name: He shall thoroughly plead their cause.'--JER. l. 34. Among the remarkable provisions of the Mosaic law there were some very peculiar ones affecting the next-of-kin. The nearest living blood relation to a man had certain obligations and offices to discharge, under certain contingencies, in respect of which he received a special name; which is sometimes translated in the Old Testament 'Redeemer,' and sometimes 'Avenger' of blood. What the etymological … Alexander Maclaren—Expositions of Holy Scripture The Day of Atonement Now, I shall invite your attention to the ceremonies of this solemn day, taking the different parts in detail. First, we shall consider the person who made the atonement; secondly, the sacrifice whereby the atonement was typically made; thirdly, the effects of the atonement; and fourthly, our behaviour on the recollection of the atonement, as well set forth by the conduct prescribed to the Israelites on that day. I. First, THE PERSON WHO WAS TO MAKE THE ATONEMENT. And at the outset, we remark that … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856 Appeal to the Christian Women of the South BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king, … Angelina Emily Grimke—An Appeal to the Christian Women of the South Sin and Forgiveness Between Brethren. (Autumn, a.d. 29.) ^A Matt. XVIII. 15-35. ^a 15 And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. [Having warned against giving offense, Jesus now shows how to act when offense is received. The fault is to be pointed out to the offender, but for the purpose of gaining him--not from a desire to humiliate him. The offended is to seek the offender, and the offender is likewise to seek the offended (Matt. xv. 23, 24), … J. W. McGarvey—The Four-Fold Gospel Commerce The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply … Alfred Edersheim—Sketches of Jewish Social Life "And the Redeemer Shall Come unto Zion, and unto them that Turn," Isaiah lix. 20.--"And the Redeemer shall come unto Zion, and unto them that turn," &c. Doctrines, as things, have their seasons and times. Every thing is beautiful in its season. So there is no word of truth, but it hath a season and time in which it is beautiful. And indeed that is a great part of wisdom, to bring forth everything in its season, to discern when and where, and to whom it is pertinent and edifying, to speak such and such truths. But there is one doctrine that is never out of season, … Hugh Binning—The Works of the Rev. Hugh Binning The Eighth Commandment Thou shalt not steal.' Exod 20: 15. AS the holiness of God sets him against uncleanness, in the command Thou shalt not commit adultery;' so the justice of God sets him against rapine and robbery, in the command, Thou shalt not steal.' The thing forbidden in this commandment, is meddling with another man's property. The civil lawyers define furtum, stealth or theft to be the laying hands unjustly on that which is another's;' the invading another's right. I. The causes of theft. [1] The internal causes … Thomas Watson—The Ten Commandments Baptism Go ye, therefore, and teach all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost; teaching them,' &c. Matt 28: 19. I. The way whereby Christ communicates to us the benefits of redemptions, is, in the use of the sacraments. What are the sacraments in general? They are visible signs of invisible grace. Is not the word of God sufficient to salvation? What need then is there of sacraments? We must not be wise above what is written. It is God's will that his church … Thomas Watson—The Ten Commandments Leviticus The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive … John Edgar McFadyen—Introduction to the Old Testament Links Leviticus 25:30 NIVLeviticus 25:30 NLTLeviticus 25:30 ESVLeviticus 25:30 NASBLeviticus 25:30 KJV
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